- Oct 12, 2020
- 8,277
- 2,765
- Country
- United States
- Gender
- Male
- Faith
- Christian
- Marital Status
- Married
The following verse is similar to 1 Thessalonians 1:10.The rapture verses are fulfilled together because they are about the same rapture.
Here's proof of the pre-Trib rapture.
1 Th 1:10 (ESV): and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.
Ezekiel 14:21 (NLT): “Now this is what the Sovereign Lord says: How terrible it will be when all four of these dreadful punishments fall upon Jerusalem—war, famine, wild animals, and disease—destroying all her people and animals.
Rev 6:3-4 (NLT): When the Lamb broke the second seal, I heard the second living being say, “Come!” 4 Then another horse appeared, a red one. Its rider was given a mighty sword and the authority to take peace from the earth. And there was war and slaughter everywhere.
Rev 6:8 (NLT): I looked up and saw a horse whose color was pale green. Its rider was named Death, and his companion was the Grave. These two were given authority over one-fourth of the earth, to kill with the sword and famine and disease and wild animals.
One of God's "dreadful punishments" (war) is in Rev 6:4. All four of God's "dreadful punishments" are in Rev 6:8. The early seals are full of God's wrath. That is the "wrath to come," and the earliest it will come is in Rev 6:4 (simultaneous wars all over the world caused by God).
Therefore, Rev 6:4 is "the wrath to come" in 1 Th 1:10. It will be Jesus who delivers us from the wrath to come.
What does "delivers us" mean? From Baker's Evangelical Dictionary of Biblical Theology - Deliver: The second usage of deliverance refers to the Acts of God whereby he rescues his people from danger. The key words nasal [l;v"n] ("draw out, snatch away"), palat [f;l'P] ("make an escape"), malat [f;l'm] ("to cause to escape"), halas [l'j] (to "draw out"), and yasa [[;v"y] ("to save") fall within the field of meaning describing God's redemptive activity on the part of his people. This usage of deliverance focuses on God's removal of those who are in the midst of trouble or danger.
God will know when the wrath will come to start the Trib. When it's about to come, we believers will be snatched away from Earth. That's what 1 Th 1:10 is about, which simultaneously fulfills 1 Th 4:16, 1 Cor 15:52, 1 Th 4:17, John 14:3 and Rev 4:1. In greater detail, the "last trump" will sound in 1 Th 4:16. We will be changed into our eternal bodies (1 Cor 15:52) and we are then snatched away (1 Th 4:17 and John 14:3) to Heaven (Rev 4:1).
That is proof of the pre-Trib rapture.
1 Thessalonians 5:9 For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.
The wrath that I believe Paul is talking about in each verse is what he wrote about here:
1 Thessalonians 5:2 for you know very well that the day of the Lord will come like a thief in the night. 3 While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.
Would you agree that the above passage refers to the wrath that Paul said we are not appointed to? It's pretty clear that the context of what he wrote in 1 Thess 5:9 is in relation to what he had just written shortly prior to that and I believe 1 Thessalonians 1:10 can be applied to 1 Thess 5:2-3 as well.
So, if you're in agreement that the wrath referenced in 1 Thess 5:2-3 is the wrath we are not appointed to and will be delivered from, then we can talk about what exactly that wrath entails and when it will happen.
Upvote
0