- Nov 26, 2019
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You know it is kind of funny, I like me some tradition but I also like to keep things up to date and making sense. Most here seem to think that scripture is beyond tradition....dropped down from the sky as is directly from God. Well I admit that we do have to start with something and scripture seems to be universally revered. But since at least the enlightenment and higher scripture scholarship we have recognized that there is a great deal more going on than simply a literal retelling of history. Many of us have recognized a need to review adapt our interpretations of scripture. That is, break with tradition. In the same way looking at established practices, especially elated to piety, there has been some recognition of need for reform. For example, Mass in vernacular in stead of Latin, religious no longer wearing habits, etc.
The critical discernment is : how do we remain faithful to the primary revelation of our faith, Jesus Christ while at the same time addressing the needs of our current times and place in a way that brings about the Kingdom of God in our personal lives as well as the world itself. The Roman Catholic Church is a good example of the struggle that can entail. The is great tension within the RCC. But I think that is good. We need the diversity but we also need to learn better to talk and listen to each other without bitterness and judgment.
I disagree with the entirety of your post, on an almost absolute level. From the mistreatment of Traditional Latin Mass communities, to the widespread closures of parishes, to the decline in vocations among those orders of religious which no longer wear the traditional habits (whereas those more traditional orders that wear the habit have not experienced such a decline in vocations), and so on, the rupture of tradition in the Roman Catholic Church has caused severe problems within your denomination, and Pope Benedict XVI did the right thing in trying to correct it, and it is a great tragedy his efforts are now being dismantled.
I feel I should point out that Scripture does not give us the option of re-interpreting it for the sake of convenience in the modern world. The verses that provide the basis for Holy Tradition also require that the Gospel that was preached by the Apostles continue to be preached, without alteration. 1 Corinthians 11:2, 2 Thessalonians 2:15 and Galatians 1:8-9
Furthermore, the canons of the Council of Ephesus, the Third Ecumenical Synod, held in 433 AD, which the Roman Catholic Church participated in (since St. Celestine supported the efforts of St. Cyril of Alexandria to depose Nestorius) prohibit modifying or replacing the Nicene Creed in its 381 recension.
Thus we can assert that the Gospel and the Creed are materially immutable, as is the Holy Tradition itself.
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