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Propitiation

David Lamb

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The question now is, why is God unwilling to forgive some sins of Christians?
Do you believe that God is unwilling to give some sins of Christians? If all their sins are not forgiven because of Christ's work on the cross on their behalf, they must somehow pay the penalty for their sins themselves - in other words, they are not truly saved.
 
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Hammster

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And I have no idea where you get your timeline. But I do know that, according to the bible, one may not persist in serious, grave sin and still be a child of God's.
My timeline? Well, Christ was crucified 2000 years ago. This was written shortly afterward.

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.
— Colossians 2:13-14

That’s written in past tense, indicating that he talking about the cross. What Christ did was final. The reason God can make us alive is because Christ died on the cross and the record of debt was cancelled.

You keep arguing as if Paul didn’t write it.
 
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fhansen

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I am glad that we agree that God can forgive past, present, as well as future sins. The question now is, why is God unwilling to forgive some sins of Christians?
To be Christian is to be one who has turned from sin and turned to God. Anything else may or may not be a Christian in name, may or may not be a person professing Christ as his Lord, but the new covenant is not a reprieve from the obligation for man to be righteous but is, in fact, the means to his obtaining that very thing. We love because He's loved us. And love we must, as John tells us in his first letter while also affirming the corresponding fact that sin must be overcome in a believer in order for them to even qualify as a true believer, as a child of God.

So a Christian, for example, forgives others out of love, reciprocating God's love and, "coincidentally", must do so (Matt 6:15). Now if that "Christian" becomes embroiled in sin all over again: the deeds of the flesh as outlined in Gal 5, "sin that leads to death" (1 John 5:16), having failed to keep his robes clean as per Rev 22:14, then he's effectively opposing love of God and neighbor and is destroying that love within himself. At that point he's outside of the fold and is no better off than a non-believer with or without any profession of faith-talk is quite cheap anyway. So what does he need to do? Certainly not just presume upon or take Gods forgiveness for granted; he must have a change of heart at some point and turn back away from sin-and to God again. Then he'll be rejoining the ranks of those who love, love being the authentic righteousness that man must be clothed in for God to recognize him as His own.
"If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness." 1 John 1:9

Christians don't remain sinners, not in the overt ways as the bible warns against. The gospel is about change-and not merely about the forgiveness of sin with no other change taking place in us but it's about the taking away of sin, of the sinful heart of stone that causes it and replacing it with a new heart. If I slap you in the face and you forgive me, but I keep doing it over and over, then nothing has changed in me-I'm just forgiven. But if I finally see and begin to value and embrace that love you've shown me and stop slapping you, then I've been affected by your love. We mock God and the work of His Son when we continue in sin or take His forgiveness for granted. (Matt 18:21-35). It's up to us whether or not we'll benefit from God's ever-present grace:
"Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. " Gal 6:7-8
 
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bbbbbbb

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Do you believe that God is unwilling to give some sins of Christians? If all their sins are not forgiven because of Christ's work on the cross on their behalf, they must somehow pay the penalty for their sins themselves - in other words, they are not truly saved.
I agree wholeheartedly. The problem with synergism is that God is either incapable of forgiving some sins or He is simply unwilling to forgive them, expecting the sinner to somehow atone for these sins. We have established earlier in the thread that fhansen believes that God is capable of forgiving all sins. Now, I hope to find out from him why He believes that God is unwilling to forgive some sins of Christians.
 
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fhansen

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The problem with synergism is that God is either incapable of forgiving some sins
Faith involves man doing his part, responding to grace. And that's why some are not forgiven to begin with, or don't benefit from that forgiveness in any case; that's why some remain reprobate IOW. Is God incapable of forgiving them?
 
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bbbbbbb

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Faith involves man doing his part, responding to grace. And that's why some are not forgiven to begin with, or don't benefit from that forgiveness in any case; that's why some remain reprobate IOW. Is God incapable of forgiving them?
I try to keep my posts brief and to the point in the hope that they will be quoted in their entirety and not cut up into little snippets which can be used out of their context. In the future, please quote me in my entirety even though you might find much of my post irrelevant to you. If you wish you can bolden the portion of my post or give it color.
 
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Hammster

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To be Christian is to be one who has turned from sin and turned to God. Anything else may or may not be a Christian in name, may or may not be a person professing Christ as his Lord, but the new covenant is not a reprieve from the obligation for man to be righteous but is, in fact, the means to his obtaining that very thing. We love because He's loved us. And love we must, as John tells us in his first letter while also affirming the corresponding fact that sin must be overcome in a believer in order for them to even qualify as a true believer, as a child of God.

So a Christian, for example, forgives others out of love, reciprocating God's love and, "coincidentally", must do so (Matt 6:15). Now if that "Christian" becomes embroiled in sin all over again: the deeds of the flesh as outlined in Gal 5, "sin that leads to death" (1 John 5:16), having failed to keep his robes clean as per Rev 22:14, then he's effectively opposing love of God and neighbor and is destroying that love within himself. At that point he's outside of the fold and is no better off than a non-believer with or without any profession of faith-talk is quite cheap anyway. So what does he need to do? Certainly not just presume upon or take Gods forgiveness for granted; he must have a change of heart at some point and turn back away from sin-and to God again. Then he'll be rejoining the ranks of those who love, love being the authentic righteousness that man must be clothed in for God to recognize him as His own.
"If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness." 1 John 1:9

Christians don't remain sinners, not in the overt ways as the bible warns against. The gospel is about change-and not merely about the forgiveness of sin with no other change taking place in us but it's about the taking away of sin, of the sinful heart of stone that causes it and replacing it with a new heart. If I slap you in the face and you forgive me, but I keep doing it over and over, then nothing has changed in me-I'm just forgiven. But if I finally see and begin to value and embrace that love you've shown me and stop slapping you, then I've been affected by your love. We mock God and the work of His Son when we continue in sin or take His forgiveness for granted. (Matt 18:21-35). It's up to us whether or not we'll benefit from God's ever-present grace:
"Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. " Gal 6:7-8
Please provide a definition of “Christian” from scripture.
 
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bbbbbbb

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Faith involves man doing his part, responding to grace. And that's why some are not forgiven to begin with, or don't benefit from that forgiveness in any case; that's why some remain reprobate IOW. Is God incapable of forgiving them?
We have already determined that God is capable of forgiving all sins. We are now discussing the reason(s) God is unwilling to forgive certain sins of a Christian, even to the point of condemning they to eternity in the lake of fire.

You have a particular understanding of faith. I have no doubt that it is part and parcel of Catholic theology. This sort of "faith" is actually a form of religious work in that it is generated by the individual and not God. In Catholicism, as in various other religions, faith is conflated with religious works.
 
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Hammster

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Yes, it's past tense, regarding our sins. That's the timeline that you fail to observe. Read post #523 above, if you will.
No, I’m the one that recognizes that all debts of God’s were canceled at the cross. You have some sort of “not cancelled until I do something” theology that can’t be reflected from any passage in scripture.
 
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fhansen

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You have a particular understanding of faith. I have no doubt that it is part and parcel of Catholic theology. This sort of "faith" is actually a form of religious work in that it is generated by the individual and not God. In Catholicism, as in various other religions, faith is conflated with religious works.
There's only one faith, and its been consistent since the beginning in the east and west and with the ECFs. And I outlined part of it above pretty well, supported by Scripture as well. As it is you've bought into a novel, partially askew, gospel.
 
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Hammster

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Faith involves man doing his part, responding to grace. And that's why some are not forgiven to begin with, or don't benefit from that forgiveness in any case; that's why some remain reprobate IOW. Is God incapable of forgiving them?
Can you show where were are forgiven by faith?
 
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fhansen

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We are now discussing the reason(s) God is unwilling to forgive certain sins of a Christian, even to the point of condemning they to eternity in the lake of fire.
A Christian is a Christian by his fruit-not by some self-assessed determination.
 
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fhansen

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No, I’m the one that recognizes that all debts of God’s were canceled at the cross. You have some sort of “not cancelled until I do something” theology that can’t be reflected from any passage in scripture.
"But if you do not forgive others their sins, your Father will not forgive your sins." Matt 6:15

And no, it wasn't me who said it. He said it- immediately after giving us the Lord's Prayer.
 
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fhansen

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I try to keep my posts brief and to the point in the hope that they will be quoted in their entirety and not cut up into little snippets which can be used out of their context. In the future, please quote me in my entirety even though you might find much of my post irrelevant to you. If you wish you can bolden the portion of my post or give it color.
Sorry-if I first reacted a bit harshly; I wasn't trying to be underhanded but to address a specific point.
 
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bbbbbbb

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There's only one faith, and its been consistent since the beginning in the east and west and with the ECFs. And I outlined part of it above pretty well, supported by Scripture as well. As it is you've bought into a novel, partially askew, gospel.
Precisely, in your understanding, what is the difference between faith and works, if any?
 
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fhansen

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Precisely, in your understanding, what is the difference between faith and works, if any?
They are different requirements of God, and, if authentic, they're both preceded by grace. Those works are such as those referred to in Ephesians 2:10 or Matthew 25 in reference to sheep and goats. Or Romans 2:7 for that matter. We have to get off of this obsession that faith can somehow be disassociated from the obligation for man to become truly, personally, righteous. That is not scriptural and it's not the gospel. I can elaborate more on it later
 
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bbbbbbb

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They are different requirements of God, and, if authentic, they're both preceded by grace. Those works are such as those referred to in Ephesians 2:10 or Matthew 25 in reference to sheep and goats. Or Romans 2:7 for that matter. We have to get off of this obsession that faith can somehow be disassociated from the obligation for man to become truly, personally, righteous. That is not scriptural and it's not the gospel. I can elaborate more on it later
Thank you. In essence they are both works to be accomplished by man in order to merit salvation as I understand you. This certainly aligns with the synergism of your church. Please correct me if I am mistaken.
 
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fhansen

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Thank you. In essence they are both works to be accomplished by man in order to merit salvation as I understand you. This certainly aligns with the synergism of your church. Please correct me if I am mistaken.
Yes, it does. And with the bible as well.
 
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