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No need. You can give me just the list of the ancient genealogies you have studied. Its an information, not a conversation topic.Would be best to start a new thread on that
Yes, I have read and studied the generations in the Bible extensively. It is very, very easy to go from Adam to Abraham. More difficult from Abraham to David to Jesus. But no one disputes when Abraham lived.Have you tried it, ever?
What number have you arrived to, when you summed the Septuagint genealogies? Also, what Septuagint translation or text did you use for that?Yes, I have read and studied the generations in the Bible extensively. It is very, very easy to go from Adam to Abraham. More difficult from Abraham to David to Jesus. But no one disputes when Abraham lived.
45 years of study. All my education is based on a Christian education. From grade school thru college. Im confident that the Bible is the Word of God.No need. You can give me just the list of the ancient genealogies you have studied. Its an information, not a conversation topic.
Also, answer my question how you studied the Genesis text, to feel so confident/authoritative about it.
So you don’t think the primary purpose of by the writer of the Torah was to provide historical details of the Jewish nation? How it began, etc.Nope, He referred to Genesis for moral (divorce) and theological purposes, never for what you try to use it for.
Many times. Specifically Genesis 1 and 2 in the Masoretic version in several translations (and in two different languages) and the Septuagint version in the original Greek (Rahlfs Hanhart edition) and in English in Brenton and NETS translations. I read several papers and all theological views I could find about it, I watched various lectures about the cultural context.
What about you? How much did you care about the text?
Just plain, intuitive reading in the 21st century is not enough, the text is made in specific cultural context and you must learn the context first. Without that, what you are doing is eisegesis (inserting your ideas into the text), not exegesis (what the author meant).
My questions were different and specific, try to answer them - what did you specifically, factually do for studying the text of Genesis and what ancient genealogies have you studied.45 years of study. All my education is based on a Christian education. From grade school thru college. Im confident that the Bible is the Word of God.
Was the primary purpose of Romulus and Remus story to provide historical details of the Roman nation?So you don’t think the primary purpose of by the writer of the Torah was to provide historical details of the Jewish nation? How it began, etc.
I use the Hebrew Bible. I have read the Bible at least 5 times cover to cover. I have studied enough to know that Bishop Usshers book is true.What number have you arrived to, when you summed the Septuagint genealogies? Also, what Septuagint translation or text did you use for that?
Have you tried the same in the Old Vulgate?
No, you made claims so prove it. Otherwise it remains worthlessThis is called Hermeneutics. You could ask on that forum if your interested.
That is why when Gen 1 talks about God creating the heaven and earth, that is the context. Not Jewish temples. SorryContext is a key factor in interpreting the Bible accurately.
Gen 1 context is not social or political or literary or religious. It is a record of what happened. What happened was God created the heavens and earth. He did not build a Jewish temple just admit that is foolishness.Bible scholars consider the historical, social, political, religious, and literary aspects of the original writing when interpreting the text. Taking the text out of context can lead to misinterpretation.
Gen 1 did not mean God created Jewish temples. You learned wrongYes, same with me, I am a modern reader and my intuitive reading of an ancient text and references is not good enough. Thats why I had to learn what they meant.
It was written for me as well. Not just the Jewish slaves.I can say that you still did not watch the sources I provided for you. Genesis 1 is a creation story written by ancient (very ancient) Israelites.
No God wrote. He wrote truth. Not drama. He wrote in a way that was to be known to us! Notice how those who obfuscate and muddy and confuse simple things in Genesis are all unbelievers in what it says? For example you do not believe, if I remember correctly is a real first man created by God from whom a bone was taken to make a woman. Right? Naturally you would insult God and Scripture by calling it some story.They wrote the creation story in the form of a mythological drama, as a temple inauguration. Its still a creation story, only the form is something unknown to you.
No. You do not. You guess. You have an opinion.We know what Leviathan was.
Total nonsense. The bible said no such thing.Its a mythical semitic god of chaos, a giant hydra with (probably 7) heads, who lives in the waters under the Earth (in the flat Earth cosmology).
No, there was no life on earth. You are in direct opposition to God on that.When God created the Earth from waters (Genesis 1:2), He had to deal with Leviathan (mythologically, of course).
In your dreams perhaps. Not in the bible.Both waters and Leviathan represent primeval chaos.
You thought they were dark dots?Most people. For example, the vast majority of Christians do not believe in the Sun, the Moon and the stars being just lights in the firmament.
I take it your answer is no.Was the primary purpose of Romulus and Remus story to provide historical details of the Roman nation?
Again and again, its not written in our era, we cannot read it in the way we write historical accounts. Thats why studying the topic and culture is necessary for understanding.
No, the fist verse in Genesis is not about a Jewish temple. No more than the verse about God forming man is about a three ring circusno it is not called Hermeneutics? Then what do you call it?
I did not say the first verse. I said the first letter in the Bible. BET in the hebrew. This is just the dictionary definition of the letter.No, the fist verse
The house of the world was for man. God did not move to Eden. Also, who cares about 'Jewish tradition'? When it comes to an important verse that tells us God created heaven and earth we should not be looking for hidden meanings about Jewish temples as a primary focus. Now if you have a valid point that does not take away from the verse about a letter in a sentence, fine. I see no lesson there, or interesting point. It seems to take away from the heavy meaning and content of what is being said.I did not say the first verse. I said the first letter in the Bible. BET in the hebrew. This is just the dictionary definition of the letter.
- House: The word “bet” signifies “house.” In Jewish tradition, God desired a dwelling place in the lower reality, and humanity, represented by the righteous (tsadikim), builds this spiritual house by seeking the Divine source. The little point on the letter Bet always points upward, symbolizing this connection to the Divine12.
The "Jewish tradition" is where we get our Bible. That means if it is sadducees you throw it away and if it is pharisees then canonize it and put it in your Bible to give to the Christians.Also, who cares about 'Jewish tradition'?
God is where we get the bibleThe "Jewish tradition" is where we get our Bible.
Nothing to do with Genesis and the topicThat means if it is sadducees you throw it away and if it is pharisees then canonize it and put it in your Bible to give to the Christians.
I see you use the term BCE. Here is someone that uses BCDate of compilation. The final Torah is widely seen as a product of the Persian period (539–332 BCE, probably 450–350 BCE). This consensus echoes a traditional Jewish view which gives Ezra, the leader of the Jewish community on its return from Babylon, a pivotal role in its promulgation.
Guess it depends on who traces whatOnly small portions within the Torah are traced back to Moses, but not nearly the whole Torah: Exodus 17:14 (Battle against Amalek); 24:4 (Covenant Code); 34:28 (Ten Commandments); Numbers 33:2 (Wandering Stations); Deuteronomy 31:9 (Deuteronomic Law); and 31:22 (Song of Moses).
It has everything to do with Genesis and the oral tradition and where we get our Bible from.Nothing to do with Genesis and the topic
Take the answer I already gave you several times - its not historical in our modern, scientific, western meaning. We cannot take it out of its cultural context.I take it your answer is no.