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And what does "perpetual" mean in Hebrew? I recall that its meaning is "for an undefined period of time" and that it had an implied "until it is fulfilled". The Sabbath, like circumcision, is a sign of a religious bond between God and Israel as a nation and a people who were bound by a law once Moses brought the people out of Egypt. That undefined time was fulfilled when Jesus Christ came to fulfil the Law, which he did, and now that covenant has vanished away, as saint Paul said it would.
Must we begin again to commend ourselves? Or are we in need (as some are) of epistles of commendation for you, or from you? You are our Epistle, written in our hearts, which is known and read by all men. It has been made manifest that you are the Epistle of Christ, ministered by us, and written down, not with ink, but with the Spirit of the living God, and not on tablets of stone, but on the fleshly tablets of the heart. And we have such faith, through Christ, toward God.
It is not that we are adequate to think anything of ourselves, as if anything was from us. But our adequacy is from God. And he has made us suitable ministers of the New Testament, not in the letter, but in the Spirit. For the letter kills, but the Spirit gives life. But if the ministration of death, engraved with letters upon stones, was in glory, (so much so that the sons of Israel were not able to gaze intently upon the face of Moses, because of the glory of his countenance) even though this ministration was ineffective, how could the ministration of the Spirit not be in greater glory? For if the ministration of condemnation is with glory, so much more is the ministration of justice abundant in glory.
And neither was it glorified by means of an excellent glory, though it was made illustrious in its own way. For if even what was temporary has its glory, then what is lasting has an even greater glory. Therefore, having such a hope, we act with much confidence, and not as Moses did, in placing a veil over his face, so that the sons of Israel would not gaze intently at his face. This was ineffective, for their minds were obtuse. And, even until this present day, the very same veil, in the readings from the Old Testament, remains not taken away (though, in Christ, it is taken away).
But even until today, when Moses is read, a veil is still set over their hearts. But when they will have been converted to the Lord, then the veil shall be taken away. Now the Spirit is Lord. And wherever the Spirit of the Lord is, there is liberty. Yet truly, all of us, as we gaze upon the unveiled glory of the face of the Lord, are transfigured into the same image, from one glory to another. And this is done by the Spirit of the Lord. 2 Corinthians 3:1-18 CPDV2009
The temporary Law is fulfilled, the glory that it came with faded away after a few days or weeks, but the glory of Christ in the new covenant is unfading and his law is truly eternal. It is not by means of sacrifices of bulls, rams, or goats that sins are cleansed away, even though the Law of Moses said that these sacrifices were necessary and "permanent", but since the "permanent" comes to an end when it is fulfilled so the Law is at an end.
All this is about Moses' Law, and all the religious elements in it, including the need to keep dietary restrictions and to be circumcised and to keep sabbath. That is why keeping Saturday as if it were objectively holy and to be observed by gentiles as well as Israelites is bad exegesis. The truth is in Christ, and Christ is the Christian's sabbath rest. The day was a type which is now fulfilled in Christ and which all who are likewise in Christ are by means of Christ's obedience and sacrifice set free from the Law.
None of this is a license to commit sins, none of it makes morality irrelevant as some who are enemies of the gospel preaches by saint Paul and the apostles said in the first century. What is surprising is that the Ebionite heresy is revived by many today - by people who seek to keep the Law and obligate others to do the same.
Xeno.of.athens,
I am sorry I misspelled your name repeatedly on a previous post I made. I was corrected and I apologise.
Xeno.of.athens
And what does "perpetual" mean in Hebrew? I recall that its meaning is "for an undefined period of time" and that it had an implied "until it is fulfilled".
SABER TRUTH TIGERIt CAN refer to time indefinite but overwhelmingly Hebrew translating the Bible into English render it as perpetual or forever. Why do you think your translation on “time indefinite” have priority over the many Hebrew scholars who translate it as perpetual?
Xeno.of.athens
The Sabbath, like circumcision, is a sign of a religious bond between God and Israel as a nation and a people who were bound by a law once Moses brought the people a out of Egypt.
SABER TRUTH TIGER
Jesus claimed the Law was created for Anthropos, or mankind in Mark 2:27. But when Yahweh saw the faithfulness of Abram and he saw the corruptness of mankind as a whole he asked Abram to leave his ancestorial home and move to Caanan and he promised Abram would own this land, not only he, but his descendants as well.
Xeno.of.athens
That undefined time was fulfilled when Jesus Christ came to fulfil the Law, which he did, and now that covenant has vanished away, as saint Paul said it would.
SABER TRUTH TIGERYou must take it in context. Exodus 31:15-17, in context declares the Law given in Exodus was an entirely new law apart from the fourth commandment. It was a perpetual law, and it was for the Hebrews, not Gentiles. It would not vanish away because the Scriptures plainly claim that that Law was perpetual and for all their generations. Which is another fancy way of saying forever.
Xeno.of.athens
(QUOTING 2 Corinthians 3:1-18)Must we begin again to commend ourselves? Or are we in need (as some are) of epistles of commendation for you, or from you?
You are our Epistle, written in our hearts, which is known and read by all men. It has been made manifest that you are the Epistle of Christ, ministered by us, and written down, not with ink, but with the Spirit of the living God, and not on tablets of stone, but on the fleshly tablets of the heart. And we have such faith, through Christ, toward God.
It is not that we are adequate to think anything of ourselves, as if anything was from us. But our adequacy is from God. And he has made us suitable ministers of the New Testament, not in the letter, but in the Spirit. For the letter kills, but the Spirit gives life.
But if the ministration of death, engraved with letters upon stones, was in glory, (so much so that the sons of Israel were not able to gaze intently upon the face of Moses, because of the glory of his countenance) even though this ministration was ineffective, how could the ministration of the Spirit not be in greater glory? For if the ministration of condemnation is with glory, so much more is the ministration of justice abundant in glory.
And neither was it glorified by means of an excellent glory, though it was made illustrious in its own way. For if even what was temporary has its glory, then what is lasting has an even greater glory.
Therefore, having such a hope, we act with much confidence, and not as Moses did, in placing a veil over his face, so that the sons of Israel would not gaze intently at his face. This was ineffective, for their minds were obtuse. And, even until this present day, the very same veil, in the readings from the Old Testament, remains not taken away (though, in Christ, it is taken away).
But even until today, when Moses is read, a veil is still set over their hearts. But when they will have been converted to the Lord, then the veil shall be taken away. Now the Spirit is Lord. And wherever the Spirit of the Lord is, there is liberty. Yet truly, all of us, as we gaze upon the unveiled glory of the face of the Lord, are transfigured into the same image, from one glory to another. And this is done by the Spirit of the Lord.
2 Corinthians 3:1-18 CPDV2009
Xeno.of.athens
The temporary Law is fulfilled, the glory that it came with faded away after a few days or weeks,
SABER TRUTH TIGERThe Law was said to be perpetual and throughout all the Hebrew’s generations. Fulfilling the Law is not the same thing as abolishing it. Jesus fulfilled the law because 1) he did what the Law said he would do, and 2) he also came to magnify the law and make it honorable (Isaiah 42:21). Moreover, Jesus declared the Law was made for man (Anthropos) and not man for the Sabbath. But I am agreeing with you that the New Covenant was for all who accepted Jesus Christ as their Lord and Savior. The Law still exists for those who choose to obey the Law. The religious Jews are an example. They choose to follow the Law under the first covenant but if they don’t repent, they will be judged by the Law.
Xeno.of.athens
but the glory of Christ in the new covenant is unfading and his law is truly eternal. It is not by means of sacrifices of bulls, rams, or goats that sins are cleansed away, even though the Law of Moses said that these sacrifices were necessary and "permanent", but since the "permanent" comes to an end when it is fulfilled so the Law is at an end.SABER TRUTH TIGER
The PURPOSE of the Law and its applicability to modern Christians has been replaced by the New Covenant but the Old One, which was abolished for those who choose to accept Christ as their Savior. But the Old Law still exists for those who wish to observe that Law instead.
Xeno.of.athens
All this is about Moses' Law, and all the religious elements in it, including the need to keep dietary restrictions and to be circumcised and to keep sabbath. That is why keeping Saturday as if it were objectively holy and to be observed by gentiles as well as Israelites is bad exegesis.SABER TRUTH TIGER
The keeping of the Sabbath is not required for Gentiles but that doesn’t mean it is wrong to celebrate it, as long as you don’t condemn those that don’t and as long as you are not doing it to elevate yourself against your Christian brethren and sisters. Paul said long ago to not judge anyone in regards to the new moons and the Sabbaths. At the time Paul wrote that Gentiles would worship in Jewish synagogues and when the Gentiles wanted to hear more Paul did not tell them to meet him the next day at a certain location, instead, he told them to come back on the Sabbath to hear more. Most scholars admit that most Jews and Gentiles alike that observed the Sabbath did so on Saturday. So, we shouldn’t condemn those who choose a day to worship on, even if it’s not the day we are setting aside for worshiping our creator.
Xeno.of.athens
The truth is in Christ, and Christ is the Christian's sabbath rest. The day was a type which is now fulfilled in Christ and which all who are likewise in Christ are by means of Christ's obedience and sacrifice set free from the Law.SABER TRUTH TIGER
Yes, Jesus Christ is the Sabbath rest for all Jews and Gentiles embrace Jesus and his Father and strive to keep the New Covenant. By the way, the New Covenant is not perfect either. Just like the Law in the Hebrew Scriptures failed to keep the obedience of the people, the New Covenant has not stopped adherents of the new covenant from sinning either. But the new covenant is for Christians. That doesn’t mean you can’t observe the Sabbath if you choose. Paul wrote that we are not to judge each other if one man esteems one day above the other and another man esteems every day the same. Paul says let every man be fully persuaded in his own mind. Paul also writes not to judge anyone inn regards to the new moon or Sabbath.
Xeno.of.athens
None of this is a license to commit sins, none of it makes morality irrelevant as some who are enemies of the gospel preaches by saint Paul and the apostles said in the first century. What is surprising is that the Ebionite heresy is revived by many today - by people who seek to keep the Law and obligate others to do the same.SABER TRUTH TIGER
Well, I am not an Ebionite and I don’t try to convert anyone to keep the Sabbath. All I can do is tell everyone how much better I am doing mentally, emotionally, and even physically since I started observing the Sabbath a couple years ago. If you want to keep Sunday then keep it.
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