The priests were doing work as part of the worship service in the temple, which is why Jesus held them blameless. The work in the Sabbath commandment has to do with secular work, the Sabbath is meant to be about God - doing His ways Isa 58:13 which is why the Priests were held blameless. Jesus did not say those doing secular work were held blameless.
Would you precisely define "secular" as you mean it? I've noted the already discussed manna lesson.
Jesus says they desecrate the Sabbath. It's an interesting choice of words also used in the LXX. So, your answer is the Sabbath can be desecrated as long as the desecration is about God?
What do you think Jesus' entire lesson was in these Matt12 verses - including why He then goes into David and the showbread and then the Lord of Sabbath?
I think there are some grave misunderstandings of "God's work" and secular work, which is what the Sabbath commandment is referring to.
So, you shall do no work is actually no secular work? Who was excluded from the command, just the Priests?
Are you trying to make an argument if you do not do any work on one of the six days God said are for working would that be sinning and somehow would erase the rest of the commandment? I know the answer to this, but I will leave this between you and God, but sadly I see the Sabbath commandment scrutinized in every which way possible, much more so than any other commandment. To me, this shows how powerful the Sabbath is and the spiritual war going on. God said Remember- man says forget.... who do we believe...
I'm reading the Text verbatim and wondering how you interpret the "you shall labor" language. Is it also command or other language?
IMO Sabbath is certainly an issue of interpretation, but I'm not stuck on it. You (and SDA) on the other hand place great emphasis on it and thereby attract likewise response. To relate the debate to "spiritual war" indicates your reference. As you know, it is a relative rarity that I participate at all in the discussions. When I do, it's mainly inquiry and at times debate on some Scripture. I'm more interested in the overall discussion re: God's Law and the Law of Christ in which the 4th is discussed as part.
People probably do more "work" than they realize.
Defining "work" would probably help.
You said people make the argument that they are free from bondage and connected this to the 4th commandment and I said "Only those not in Christ would think spending time with Him is bondage. " I don't see the Eisegesis. Do you think it could ever be bondage spending time with Christ?
Again, you're misreading what I said/meant. God freed Israel from bondage in Egypt. We're freed from bondage to sin.
The 4th was not included in the correlation.
I never once said I was judging you, now you are reading into my post.
I do see judgment inferred in your position. Your statements and references seem to be judging that others who do not agree with your view of the 4th are in disobedience to God. You also reference Scripture that correlates obedience to having His Spirit (maybe correctly interpreted and maybe not) Do you mean to say that disobedience to the 4th means not to have His Spirit?
I'm just working from what you write. You can correct me with clarification.
The Preparation Day did not end in the NT. Either did the 4th commandment, the apostles kept every Sabbath, Jesus kept every Sabbath and all of the commandments and He is our example to follow 1 John 2:6 plus not one scripture that says the Sabbath commandment ended in scripture. Thats the eisegesis and a dangerous one in my humble opinion- one God warned us about Dan 7:25
Maybe it ended and maybe it didn't. We're not told.
Did the gentile believers all learn to practice the preparation and then obey the 4th? Did all Jewish in Christ continue to observe the 4th? Where is this stated clearly?
Did all that was normative pre-resurrection remain normative from then to AD70? Or were things transitioning and even hard to understand? Is there a reason documents like Hebrews that explains the change in covenants and Law were written?
After AD70, what was normative and so now normative? I know your answer re: the 4th, but how much have you thought through the larger context of the Law of Christ?
There's not one NC Scripture that commands Sabbath. In this respect both sides of the debate are arguing from silence.
There's an entire body of work to do to determine what in the Mosaic Law may be included/excluded in the Law of Christ. At least the Jewish thinking I referenced before is studied enough to identify a position down to the actual number of commandments said to be given at Sinai. I don't see much of any agreement between Christians as to whether or not the Christ was the end of the Law - what this means exactly - what not being under the Law and being dead to the Law mean. So, please forgive me for not having a narrow focus on the 4th of 10.
If we're to imitate Jesus Christ, then we're all to be sinless Rabbis working on Sabbath like our Father. Or are we to imitate Him in His pre-ministry sinless childhood and young manhood wherein observance of the Sabbath was likely?
I would want a text that says this just as clear as how God gave it. Since God blessed the Sabbath day only He can reverse it Num 23:20 and there is no thus saith the Lord to not keep the Sabbath- we are told the Sabbath is kept for eternity- by the Lord Isa 66:22-23 Jesus said to keep the least of the commandments Mat 5:19and I don't see the Sabbath as being a least commandments- God said to Remember it and its the only commandment God made holy and blessed. He also hallowed the Sabbath, and even if there wasn't a commandment to keep the Sabbath day holy, but there is, we should not profane God's holy things.
I'd like many clear statements and so would many, many others. It seems to me our Lord desires us to learn to think and reason and ask millions of questions and seek Him and.... IMO He certainly does leave us to think and study.
I do not know how SDA positions on Eschatology. Bringing in Isa66 requires way too much explanation and eschatological positioning for me to accept what you posit. Also, a quick read results in the question as to why this cannot be translated as week to week compared to month to month just before it.