In Acts 10 all manner of animals were seen but Peter only seen two different types, common and unclean. Showing a distinction was seen. No clean animal was there because if it or anything intermingled with, touched the unclean it was considered defiled and therefore common.
And God only cleansed the common in the vision. No mention of the unclean being cleansed.
Where do you see koinos as being different than akathartos? By making them different you're saying:
- There are common animals
- There are also unclean animals
- God cleansed the common
- God did not cleanse the unclean
So, when God cleanses a man:
- God only cleanses the man who is common?
- God does not cleanse the man who is unclean?
So, Peter had to go and discern if a man was common or unclean?
- Because God was only cleansing men who were common?
- But God was not cleansing men who were unclean?
Romans 14 is also about these animals that were considered common but in respect those found in the market in respect to not being Kosher and having been used for sacrifice. Same Greek word is used in Romans as in Acts.
Same question as questions about Acts.
I'm not aware of any usage in the OC Scriptures of koinos or koinoō. I am aware of extensive instruction in the OC Scripture and some usage in the NC re: akathartos-unclean (most of the NC having to do with unclean spirits).
And as you know Peter tells what he got from the vision in 10:28.
Acts 10:12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
Acts 10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
Acts 10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
Yes, as I said, I looked at this section of Scripture many, many times and noticed 10:28 & God's command in 11:9. Honestly, at the time I wanted there to be food laws and 10:28 was my fallback conclusion. But I was never settled.
Acts10:28 seems to tie koinos & akarthatos together or Peter could still be seeing men as akarthatos since, per what you seem to have said above, God did not cleanse them - but only cleansed the kainos man .
And then we do have Rom14 & 1Cor8:
NKJ Rom14:14-18 I know and am convinced by the Lord Jesus that
there is nothing
unclean koinos-common of itself; but to him who considers anything to be
unclean koinos-common, to him
it is unclean koinos-common. 15 Yet if your brother is grieved because of
your food, you are no longer walking in love. Do not destroy with your
food the one for whom Christ died. 16 Therefore do not let your good be spoken of as evil; 17 for
the kingdom of God is not eating and drinking,
but righteousness and peace and joy in the Holy Spirit. 18 For he who serves Christ in these things
is acceptable-pleasing to God and
approved by dokimos-valuable to men.
- Spiritually, the KOG is not eating & drinking.
- Issues of foods being koinos seems to be a mindset issue.
- 1Cor8:3-6 There is one God - so-called gods & idols are nothing.
- 1Cor8:7 those with weak consciences eat foods offered to idols and their weak consciences are molunō-soiled/stained.
- 1Cor8:8 Food does not present/prove us to God:
- We don't abound if we eat.
- We don't lack if we don't eat.
- This is Rom14:17 in different statements/terminology.
- This is Jesus' instruction re: kainos in Matt15 & Mark7 - food does not make a man kainos-common - sin in man's heart coming out makes a man kainos-common.
IMcurrentO, the big lesson on all of this is Heb9:1-14 where the w(W)riter speaks of
koinoō in Heb9:13 and cleansing of flesh in the old order vs. the cleansing and perfecting of consciences in the new order in Christ. Within this section we are also instructed of the earthly tabernacle with physical implements including the ark with its [memorial] items of the old covenant vs. the heavenly tabernacle. And we're told the old system sanctified for the cleansing of the flesh when a man had been
koinoō-defiled-made common in sin and all of this was just literally a parable for the new order wherein the blood of Christ is cleansing consciences from dead works to serve the living God.
- This is the reason I said "Spiritually" under Rom14 above. I think a wrong focus on food & false-gods, idols, physical things like what we do on Saturday vs. Sunday vs. any other strict calendar issue is just living with one foot in the parable - the old order - the age of childhood.
- This is a spiritual issue now - a growing up and grownup issue now. It's a perfecting of conscience with Law put in minds & written on non-hardened hearts so there is nothing in us that can make us koinos-common.
- This takes us into the righteous character of God that is the issue now that He's established the grown-up era in His Perfect Son.
As for food on a physical plane: I've been observant of food as it relates to physical health issues for over 4 decades. I read and studied OC food laws. One example I recall is some fish that God says not to eat. In researching it I found it to basically be functioning as a water filter - cleansing the water of filth. I thought and still think it makes sense not to eat water filters & to let the Creator instruct us on such matters. As I look around and having done so for those decades, it's little to no wonder to me why there is so much physical sickness and, with the physcho somatic ties in the flesh, why there are some mental issues. BUT, based on what I read, food is not stronger than Christ and does not present us to God.
I like to think I am lol.
A common thing for most if not all of us.
It tells us outright what God places in the heart.
Romans 10:6-8 is a paraphrase of Deut 30 10-14. Paul's readers would have made that connection and read Deut.
I suppose you mean "Christ".