Except as shown on this thread, His name isn't the Holy Spirit/Ghost but the Holy Breath/Wind in accordance with tangible substance. Again:
"He breathed on them, and said, 'Receive the Holy [Breath]" (John 20:22).
Have you ever heard of Thomas Oden? He wrote a VERY unusual Systematic Theology - his goal was to create a list of consensus-positions (all Christian denominations) for at least the first 1,000 years of church history and, in most cases, up till the Reformation. According to Oden, the literal rendering of John 20:22 is "The Holy Breath" - that was the consensus-understanding of professional theologians, for at least the first 1,000 years of the church, no matter what the popular English translations might say. He wrote:
"Jesus himself chose the expression 'Holy Breath’ to designate the Comforter to follow Him (John 20:22)'" ( Thomas C. Oden, Life in the Spirit: Systematic Theology Volume Three (Peabody: Prince Press, 2001, reprint), p. 16)
I looked at Oden's third volume, here is what is written there:
"This does not mean that insight into the Spirit’s revelation in history is
impossible, but rather that it must listen attentively to its subject’s voice (1
Kings 19:12). “The Spirit is breath. The wind sings in the trees. I would like,
then, to be an Aeolian harp and let the breath of God make the strings vibrate
and sing. Let me stretch and tune the strings—that will be the austere task of
research. And let the Spirit make them sing a clear and tuneful song of prayer
and life!” (Congar, IBHS 1.10).
" ( pg 750 Oden A Systematic Theology).
"God is called the Spirit because the Spirit is as invisible as breath or
wind (pneuma, John 3:8). This One is called “Holy Spirit” because
incomparably holy (Rom. 1:4); and called “the Spirit of God” (Gen. 1:2;
Matt. 3:16) because through his work the truth is revealed; and called “the
Spirit of Christ” (Rom. 8:9; 1 Pet. 1:11) because he is sent by the Son to
empower the Son’s mission to the world (Ursinus, CHC: 271).
These names designate and point to and confirm the deity of the Spirit,
who is nothing less than “the Spirit of the Lord” (Luke 4:18; Acts 5:9), “the
Spirit of him who raised Jesus from the dead” (Rom. 8:11), “the Spirit of the
living God” (2 Cor. 3:3).
God the Spirit is celebrated as the author of revelation, bestower of truth
(John 14:17), “the Spirit of wisdom and understanding, the Spirit of counsel
and of power, the Spirit of knowledge and of the fear of the Lord” (Isa. 11:2;
cf. Exod. 28:3; Eph. 1:1 7), who empowers grace and enables supplication
(Zech. 12:10; Heb. 10:29)."( 757 Oden)
"Jesus himself chose the silent simile of the “Holy Breath” of the word of
the Lord to designate the Comforter who would follow him (John 20:22).
“Christ breathed the Spirit in a corporeal fashion and thus showed that as
from the mouth of a man comes the corporeal breath, so from the divine
substance in a way that befits it comes the breath that proceeds from it”
(Cyril of Alexandria, Comm. on John 14.16, tractate 9, cf. Letters 55.40-43)."
(page 759)
"There is nothing too subtle or dense for the Spirit to penetrate or too
sinful for the Spirit to cleanse or too weary for the Spirit to refresh or too
dead for the Spirit to breathe life into again. The Spirit strives with us, prays
for us, groans with us (Rom. 8:18–27; Augustine, Hom. on 1 John 8).
New life in the Spirit is offered through the proclaimed and written Word
and enacted in the Sacraments by grace. As the Word is made flesh in the
Son, so the body of Christ is being enfleshed in a real but imperfect measure
in the church through the person and work of the Spirit (Augustine, On
Nature and Grace 38.45)." (760)
"Before and After Pentecost—The Quickening Sequence of Events
Christ had prayed that the Spirit would be a continuing, abiding, indwelling
presence with his own beloved people (John 14:16–17). After repeated
promises of the coming of the Spirit (John 14:17, 26; 15:26; 16:7, 13), Jesus
breathed the Spirit upon his disciples after his resurrection, saying: “Receive
the Holy Spirit” (John 20:22; Chrysostom, Hom.” on John 86.3). The Spirit
was poured in fullness on the whole gathered community at Pentecost (Acts
2:17; Bede, Comm. on Acts 2.17).
" 805