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The Death and True Resurrection of Jesus.

Davy

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Your day count is not correct.

John 19:31
Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath for that Sabbath was a high day.

What day is John referring to is it Thursday (5th day) or Saturday (7th day)?

John did not say that the fifth day was a Sabbath day or a high Sabbath day.

John actually said, 'for that sabbath was a high day'?

That Sabbath day was a high day, not the fifth day was a high Sabbath day.

Jesus was crucified on the 'preparation' day, that's what the John 19 Scripture is showing. The "high day" John is referring to is Thursday which would begin at sunset, which is why they rushed to bury His body. The reason is because the first day of the feast is a high day, a sabbath, per the OT feast reckoning. That was not... the regular weekly sabbath. The high day began on Wednesday at sunset (Hebrew reckoning for a day was sunset to sunset, not midnight to midnight).

This has already been shown several times. And I posted the 19th century Christian scholar E.W. Bullinger's notes on it too. The mistake most make is not using the Hebrew reckoning for a day, which was sunset to sunset, and also the mistake of not recognizing there were 2 sabbaths that week.
 
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prodromos

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Jesus was crucified on the 'preparation' day, that's what the John 19 Scripture is showing. The "high day" John is referring to is Thursday which would begin at sunset, which is why they rushed to bury His body. The reason is because the first day of the feast is a high day, a sabbath, per the OT feast reckoning. That was not... the regular weekly sabbath. The high day began on Wednesday at sunset (Hebrew reckoning for a day was sunset to sunset, not midnight to midnight).
As has already been shown, the High day, the feast of unleavened bread, is not preceded by a preparation day because food could be prepared on the feast day, unlike the weekly Sabbath where no work of any kind could be done, including food preparation. Thus, when the Gospels state that Jesus was crucified on the day of preparation, it can only be the day before the weekly Sabbath, what we call Friday. When John refers to the Sabbath being a high day, it is because the feast of unleavened bread fell on the weekly Sabbath that year.
This has already been shown several times.
and refuted as many times.
And I posted the 19th century Christian scholar E.W. Bullinger's notes on it too.
So? It was still as wrong in the 19th century as it is in the 21st century. How does Bullinger explain why the myrrh bearing women inexplicably sat around and did nothing all day Friday according to his reckoning, when they could have arranged access to the tomb to annoint Christ's body?
The mistake most make is not using the Hebrew reckoning for a day, which was sunset to sunset
The mistake you make is ignoring the Hebrew inclusive counting of days, and how even a small part of a day was counted as a full day.
and also the mistake of not recognizing there were 2 sabbaths that week.
There weren't. The feast of unleavened bread has no preparation day. Only the weekly Sabbath has a preparation day. Jesus was crucified and buried on the day of preparation (Friday), was in the tomb for the weekly Sabbath (Saturday), and rose early on the first day of the week (Sunday).
 
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Yeshua HaDerekh

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Jesus was crucified on the 'preparation' day, that's what the John 19 Scripture is showing. The "high day" John is referring to is Thursday which would begin at sunset, which is why they rushed to bury His body. The reason is because the first day of the feast is a high day, a sabbath, per the OT feast reckoning. That was not... the regular weekly sabbath. The high day began on Wednesday at sunset (Hebrew reckoning for a day was sunset to sunset, not midnight to midnight).

This has already been shown several times. And I posted the 19th century Christian scholar E.W. Bullinger's notes on it too. The mistake most make is not using the Hebrew reckoning for a day, which was sunset to sunset, and also the mistake of not recognizing there were 2 sabbaths that week.

The preparation is Friday (still called that to this day in Greek). The "high day" was on Shabbat, the 15th. It was the Sabbath and ALSO the 1st of unleavened, otherwise the phrase would make no sense whatsoever...
 
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Bro.T

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That is incorrect. His resurrection was stated as being on the first day of the week, which is Sunday. Now, you also have to consider in antiquity the day was reckoned to begin and end at Sunset. We see this today reflected in Jewish practices where their Sabbath is from Sunset on Friday to Sunset on Saturday.

Our Lord said “destroy this temple and I will build it again in 3 days.” Sunset usually happens around the 12th hour; Christ the Only Begotten Son and Divine Logos, was crucified at the 6th hour and died at the ninth hour. That is day one. Day two, God the Son, having remade man in His own image through His victory on the Cross (as indicated by the famous quote from Pontius Pilate, “Ecce homo”, and despoiling Hell by freeing those captive there who chose to follow him to Heaven (thus, people from before the time of Christ are not destined to remain in Hell until the last judgement, for our God is love, and is infinitely merciful), rested in a tomb, just as He had rested following creation in Genesis 1. Day three, when the myrhh bearing women arrived in the morning (hence the custom of early morning services in some churches), the tomb was empty, meaning that at some point on that day prior to their arrival, our Lord rose from the grave. The angels who created the women had shining, luminous raiments, which combined with the triumph of life over death, is prophesied in Genesis 1, with “Let there be light.”

Genesis 1 is much more important than most people realize, for it is not just an account of the creation of the universe, which is interesting, but also of the Passion and Resurrection of Jesus Christ, by whom all things in the Universe were made, which is more interesting, because The Only Begotten Son and Word of God became incarnate, entering into His own creation, to free mankind from death, and through His own death, to show us how to be human. (Fr. John Behr, while he was dean of St. Vladimir’s Seminary, liked to stress how all of the great heresies tried to bypass that concept, because it is a “hard saying”, but a careful exegesis of the Gospels will show it to be the truth, and it is also what the early Church Fathers believed, and is reasonable, given divine omnipotence, and the experience of the church has been fighting off various heresies like Docetism, Arianism, Unitarianism, and Nestorianism, which either deny the Humanity of Christ, the deity of Christ, or,the union of His Divinity with His Humanity, acquired from being born by a virgin, Mary, meeting the three criteria Anglicans use for doctrine (Scripture, Tradition and Reason), and the fourth criterion John Wesley added, experience, which logic dictates can be collective as well as individual; this forms the Wesleyan Quadrilateral which is widely used by Protestants for purposes of dogmatic theology.


This is a common conspiracy theory about Easter, but it falls apart when one takes note of the fact that most Christians refer to the holiday as Pascha or a derivative word (for example, the Dutch call it Passen), all of which are related to the English word passover, which for some reason we interpret purely in the sense of Judaism, when there is plenty of scriptural material to suggest the Crucifixion is the new, final, ultimate Passover.

The use of the word Easter to refer to Pascha, or, as it is most properly titled, The Feast of the Resurrection, began with the Christianization of Northwest Europe, but the Dutch use of Passen, and other examples, will show that almost all people who call it Easter are native English speakers. Prior to that time, in the first few centuries of Christianity, it was called Pascha, and this term is used universally by the Eastern Orthodox, the Oriental Orthodox, the Assyrian Church of the East, and non-English speaking Maronites, and is also used in the Latin Rites of the Roman Catholic church. Indeed, the period from Good Friday to Easter Sunday is called the Pachal Triduum.

For that matter, Pentecost, on which is celebrated, based on scripture, the procession of God the Holy Spirit to the Disciples at the Third Hour, is commonly called “Whitsunday” in English, because wheat was used to symbolize the tongues of fire.



The Nicene Paschalion was one of two in use in the early church; the other, popular in the East, was the Quartodecimian, which celebrated Pascha on the 14th of Nisan. However, concerns had emerged by the Council of Nicea that the Jews had changed their method of calculating their calendar (something confirmed by the Karaites, who rejected the Rabinnical teachings in the Talmud and followed only the text of the Old Testament. Consequently, the council made a canonical decree that set the date of Pascha as you describe.

The custom of Sunrise services on Easter is not universal, although the office of Lauds in some monasteries is observed at Sunrise. Most Christians in the West have, since the legalization of Christianity, celebrated Pascha in the morning; this is also the practice of the Armenian Orthodox. Most Orthodox Christians celebrate Pascha exclusively at night, traditionally midnight, although some churches for reasons of safety have moved the service back to 8 PM, which is fine, because it is still Sunday according to the ancient system of reckoning when days begin and end (liturgical days, interestingly, begin and end at the service of Vespers, which normally happens at Sunset, but which can happen earlier; the Eastern Orthodox have a Vesperal Divine Liturgy in the morning of Holy Saturday, and the Roman Catholics had a similar service until 1955, when Pope Pius XII made arbitrary and capricious changes to an ancient liturgy, used in a similar way by Roman Catholics and Eastern Orthodox, that dated back to Pope St. Gregory the Great, in the late 6th century, centuries before the Great Schism in which the Roman Catholic Church, which was innovating and experiencing corruption, excommunicated the Eastern Orthodox for their fidelity.

In the 16th century, St. Jan Hus and St. Jerome of Prague, recognized as martyrs by the Eastern Orthodox Church, started the Protestant reformation in an attempt to restore to the country we now call the Czech Republic the vernacular liturgy and communion in both kinds, which they had enjoyed under the Orthodox Church until Austria conquered the land and forcibly converted everyone to the Roman Rite of the Catholic Church. St. Jan Hus was burned at the stake, but the church he founded is still around, the Moravian Church, miraculously, and Martin Luther took up his cause, created an unstoppable Reformation, and the Roman Catholic church in turn had to reform itself to prevent more countries from leaving it, which it did in the Counter Reformation. God works in mysterious ways, and thus one can see how an aggrieved Eastern Orthodox founded Protestantism, protesting practices of the Roman Catholic Church, that after his martyrdom became a success, reforming the churches of several countries and forcing the Roman Catholics to get their house in order and put an end to corrupt popes like Alexander VI Borgia or Leo X, and to practices like the sale of indulgences.



That is incorrect. His resurrection was stated as being on the first day of the week, which is Sunday. Now, you also have to consider in antiquity the day was reckoned to begin and end at Sunset. We see this today reflected in Jewish practices where their Sabbath is from Sunset on Friday to Sunset on Saturday.

Our Lord said “destroy this temple and I will build it again in 3 days.” Sunset usually happens around the 12th hour; Christ the Only Begotten Son and Divine Logos, was crucified at the 6th hour and died at the ninth hour. That is day one. Day two, God the Son, having remade man in His own image through His victory on the Cross (as indicated by the famous quote from Pontius Pilate, “Ecce homo”, and despoiling Hell by freeing those captive there who chose to follow him to Heaven (thus, people from before the time of Christ are not destined to remain in Hell until the last judgement, for our God is love, and is infinitely merciful), rested in a tomb, just as He had rested following creation in Genesis 1. Day three, when the myrhh bearing women arrived in the morning (hence the custom of early morning services in some churches), the tomb was empty, meaning that at some point on that day prior to their arrival, our Lord rose from the grave. The angels who created the women had shining, luminous raiments, which combined with the triumph of life over death, is prophesied in Genesis 1, with “Let there be light.”

Jesus says in (Matthew 12:38) Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

You have to focus on getting me both, threes days and three nights. Not just the days. Now remember God's days start at evening and end the next evening.

So Jesus would Have been in the Grave Wednesday night, Thursday daytime and Thursday night, Friday daytime, Friday night, Saturday daytime and Jesus rose right before the sun went down on Saturday. Hence one has the 3 days and 3 nights which Jesus prophesied.

His death Wednesday night is consistent with the comment of the prophet Daniel, stating the Messiah would be cut off (killed) in the midst of the week.

Daniel 9:26-27 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week (Wednesday is the middle of the week) he shall cause the sacrifice and the oblation to cease, (Remember, Jesus is the sacrificial Passover Lamb).

Another example in Mark 16: 1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. 2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4 And when they looked, they saw that the stone was rolled away: for it was very great. 5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. 6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

Jesus was gone way before Sunday Morning.
 
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Bro.T

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Mark 16:9 explicitly states that you have to use Sunday. Jesus rose on the 1st day of the week, probably soon after sundown at the end of the Sabbath.


Thats was later on that day, Jesus appeared. Stroll up to Mark 16: 1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. 2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4 And when they looked, they saw that the stone was rolled away: for it was very great. 5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. 6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

Remember Mary did not come to the Grave site until the first day of the week which is Sunday, when it was yet. (John 20:1) "The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulcher", And it was early in the morning and it was still dark. But Jesus had already risen.

Plus....His death Wednesday night is consistent with the comment of the prophet Daniel, stating the Messiah would be cut off (killed) in the midst of the week.

Daniel 9:26-27 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week (Wednesday is the middle of the week) he shall cause the sacrifice and the oblation to cease, (Remember, Jesus is the sacrificial Passover Lamb).
 
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Bro.T

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Again, that has NOTHING to do with it! They are weeks of years! Stop deflecting!

That's from Daniel time to Jesus time and a little beyond, when Titus sack Jerusalem. The temple started being build for Jesus in the days of Era. We past all that now.

Remember this was said in Daniel 9: 27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Let's go into Matthew 27: 50 Jesus, when he had cried again with a loud voice, yielded up the ghost. 51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

Luke 23: 44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 45 And the sun was darkened, and the veil of the temple was rent in the midst.

In the midst (middle) the veil of temple rent. This is when the oblation and sacrifice was cease.

Paul says in Hebrew 10: 18 Now where remission of these is, there is no more offering for sin. 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
 
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Bro.T

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Synecdoche.

There are many more I could quote from Proverbs which would be just as applicable to your approach to the Scriptures.

I can to, I'm very good at it, but this is a different time for me.
 
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Bro.T

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NONE of what you wrote disproves the timeline the eyewitnesses on the road to Emmaus told...I never said He rose Sunday morning at dawn. He rose sometime between sunset Saturday evening AFTER the Sabbath was over and dawn Sunday morning. It is dark after sunset until dawn...


Jesus death Wednesday night is consistent with the comment of the prophet Daniel, stating the Messiah would be cut off (killed) in the midst of the week.

Daniel 9:26-27 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week (Wednesday is the middle of the week) he shall cause the sacrifice and the oblation to cease, (Remember, Jesus is the sacrificial Passover Lamb).

Why you have a problem with the prophet Daniel?

But you have to keep in mind that Jesus was the Passover and died on the day of the Passover, which was on Wednesday evening in the middle of the week, according the prophets Daniel. This is when you start your first count. Now the feast of unleavened bread is the next High Holy Sabbath day. Remember the next day starts at evening, sundown to sundown. So start your count at Wednesday evening and you will end it at Saturday daytime.

So Jesus would Have been in the Grave Wednesday night, Thursday daytime and Thursday night, Friday daytime, Friday night, Saturday daytime and Jesus rose right before the sun went down on Saturday. Hence one has the 3 days and 3 nights which Jesus prophesied.
 
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klutedavid

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Jesus says in (Matthew 12:38) Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

You have to focus on getting me both, threes days and three nights. Not just the days. Now remember God's days start at evening and end the next evening.

So Jesus would Have been in the Grave Wednesday night, Thursday daytime and Thursday night, Friday daytime, Friday night, Saturday daytime and Jesus rose right before the sun went down on Saturday. Hence one has the 3 days and 3 nights which Jesus prophesied.

His death Wednesday night is consistent with the comment of the prophet Daniel, stating the Messiah would be cut off (killed) in the midst of the week.

Daniel 9:26-27 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week (Wednesday is the middle of the week) he shall cause the sacrifice and the oblation to cease, (Remember, Jesus is the sacrificial Passover Lamb).

Another example in Mark 16: 1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. 2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4 And when they looked, they saw that the stone was rolled away: for it was very great. 5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. 6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

Jesus was gone way before Sunday Morning.
I thought that the SDA interpretation of the seventy weeks in the book of Daniel. Converted each week in the seventy weeks to years, as explained in the quote below.

But the only prophetic time mentioned in the vision of Daniel 9 is the seventy weeks. Could we not logically conclude, then, that when Gabriel deals with the seventy weeks, or 490 years. (SDAnet.org/atissue/books/qod/q25.htm)

The passage you quoted with one of the weeks of the seventy weeks, showing days and not years.

Daniel 9:26-27 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week (Wednesday is the middle of the week) he shall cause the sacrifice and the oblation to cease, (Remember, Jesus is the sacrificial Passover Lamb).

It is therefore also logical, that the covenant the messiah confirms with many for one week. Is logically a week of seven years!

The SDA is contradicting itself here.

Either the seventy weeks of Daniel is 490 years or it is not 490 years.

The seventy weeks must be only 483 years because one of the weeks is converted into days?

We have a problem Houston.
 
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klutedavid

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Jesus was crucified on the 'preparation' day, that's what the John 19 Scripture is showing.
Yes, I can clearly see that.
The "high day" John is referring to is Thursday which would begin at sunset, which is why they rushed to bury His body.
That is not stated in any of the gospels. You need to support your claim with evidence from the gospels.
The reason is because the first day of the feast is a high day, a sabbath, per the OT feast reckoning.
Your at it again. Where in Leviticus does it say that the first day of unleavened bread, is a Sabbath day? You need the evidence from the scripture.
That was not... the regular weekly sabbath. The high day began on Wednesday at sunset (Hebrew reckoning for a day was sunset to sunset, not midnight to midnight).
That is your claim and we need the evidence.

Without the evidence you do not have a valid claim.
 
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Yeshua HaDerekh

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Remember this was said in Daniel 9: 27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

You are not listening...they were weeks of YEARS!
 
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Yeshua HaDerekh

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Jesus death Wednesday night is consistent with the comment of the prophet Daniel, stating the Messiah would be cut off (killed) in the midst of the week.

Daniel 9:26-27 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week (Wednesday is the middle of the week) he shall cause the sacrifice and the oblation to cease, (Remember, Jesus is the sacrificial Passover Lamb).

Why you have a problem with the prophet Daniel?

But you have to keep in mind that Jesus was the Passover and died on the day of the Passover, which was on Wednesday evening in the middle of the week, according the prophets Daniel. This is when you start your first count. Now the feast of unleavened bread is the next High Holy Sabbath day. Remember the next day starts at evening, sundown to sundown. So start your count at Wednesday evening and you will end it at Saturday daytime.

So Jesus would Have been in the Grave Wednesday night, Thursday daytime and Thursday night, Friday daytime, Friday night, Saturday daytime and Jesus rose right before the sun went down on Saturday. Hence one has the 3 days and 3 nights which Jesus prophesied.

I do not have a problem with Daniel HaNavi, just your interpretation of it. You still are ignoring what scripture plainly says...they are weeks of YEARS and the eyewitnesses on the road to Emmaus prove your timeline wrong...
 
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Davy

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Yes, I can clearly see that.That is not stated in any of the gospels. You need to support your claim with evidence from the gospels.Your at it again. Where in Leviticus does it say that the first day of unleavened bread, is a Sabbath day? You need the evidence from the scripture. That is your claim and we need the evidence.

Without the evidence you do not have a valid claim.

Why do you go against the Scriptures when it's not that difficult to read?

For the sake of others I'll cover it from the Old Testament, not for you:

Ex 12:5-18
5 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

14th of Nissan, at evening, the passover lamb was to be sacrificed. That is when Jesus was crucified, on the 14th of Nissan per this requirement, as Apostle Paul said in 1 Corinthians 5:7 that Jesus our passover is sacrificed for us.



7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
9 Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover.
12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.
13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

At sunset on the 14th Nissan began the first day of the passover, and they were to eat the passover that night. This is now the 15th of Nissan.



14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.

17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
18 In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
KJV


The feast was to begin "at even", meaning at evening, after sunset on the 14th Nissan. That means the preparation and sacrifice was on the 14th Nissan at evening, and then at sunset began the 15th and thus the 1st day of the feast, which was to be a 'high day', a sabbath (but not the regular weekly sabbath).
 
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Davy

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For those interested in the detail of the days leading up to Christ's crucifixion, and the events transpired that shows the days of the week from Christ's crucifixion to His resurrection, see my posts here #209 and #214. The 19th century scholar E.W. Bullinger did a great job verifying directly FROM BIBLE SCRIPTURE.
 
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prodromos

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16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
There is no "day of preparation" for the feast of unleavened bread since food is able to be prepared on the day of holy convocation, so the day Jesus was crucified was Friday and hence the holy convocation, the "high day", fell on the weekly Sabbath.
 
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prodromos

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For those interested in the detail of the days leading up to Christ's crucifixion, and the events transpired that shows the days of the week from Christ's crucifixion to His resurrection, see my posts here #209 and #214. The 19th century scholar E.W. Bullinger did a great job verifying directly FROM BIBLE SCRIPTURE.
How does Bullinger explain the myrrh bearing women inexplicably staying home on Friday when they could have gone to the tomb to annoint Jesus' body?
 
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Davy

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There is no "day of preparation" for the feast of unleavened bread since food is able to be prepared on the day of holy convocation, so the day Jesus was crucified was Friday and hence the holy convocation, the "high day", fell on the weekly Sabbath.

You really don't understand the Old Testament requirement at all.
 
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Bro.T

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You are not listening...they were weeks of YEARS!


I understand that and I know about all the weeks and years. Why can't you see that from Daniel time to the Messiah's (Jesus) is fulfilled.

How many Messiah's you think is coming or came? I'm starting to see you just don't spiritually understand what's going on, if you can't see this. This is plan.

Daniel 9:26-27 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week (Wednesday is the middle of the week) he shall cause the sacrifice and the oblation to cease, (Remember, Jesus is the sacrificial Passover Lamb).
 
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