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No, I've debated tons of atheists who end up with no more arguments so they stop arguing. That's when I know I've won the argument.
Sounds like you just keep insisting on getting the last word until they give up trying to make you see sense.
I argue based on psychology, not logic
That might explain why your arguments don't make sense.
The difference between me and you is I see your bias and you don't.
The difference between you and me is that my point of view is based on reason, and yours isn't.
I would say you deny a perfectly reasonable explanation (God) because you don't like the implications of that explanation.
You'd be wrong.
 
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No, they just accused me of xyz.
@Ophiolite told you exactly why he or she comes here. For the record, my answer would be something similar.
You ignored the answer.

Shall I tell you something, TC? A while ago, there was a survey done on here. It asked if people though the Christian Apologetics thread was helping win people to Christ. The overwhelming response, from both Christians and non-Christians was that it was not. Several Christians said that other Christians were being counterproductive in their un-Christian approach. Several atheists said that they used to be Christians, and that this forum was instrumental in their deconversion.

Or, in a nutshell: welcome. Glad to have you here!
 
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Jesse Dornfeld

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If an atheist is on a Christian forum, I would expect the atheist to be influenced by what Christian's say but this is seldom the case because being an atheist, rejection of God, is characterized by a hardness of heart, so it is not strictly a logical issue.
 
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Jesse Dornfeld

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@Ophiolite told you exactly why he or she comes here. For the record, my answer would be something similar.
You ignored the answer.

Shall I tell you something, TC? A while ago, there was a survey done on here. It asked if people though the Christian Apologetics thread was helping win people to Christ. The overwhelming response, from both Christians and non-Christians was that it was not. Several Christians said that other Christians were being counterproductive in their un-Christian approach. Several atheists said that they used to be Christians, and that this forum was instrumental in their deconversion.

Or, in a nutshell: welcome. Glad to have you here!

I suspect you are right because atheists don't come here in good faith, but to just argue against Christianity. So I don't expect atheist who come here to change their minds on anything here because they've already made up their minds.
 
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I suspect you are right because atheists don't come here in good faith, but to just argue against Christianity. So I don't expect atheist who come here to change their minds on anything here because they've already made up their minds.
Perhaps you're not familiar with the purpose of this forum. You should read this:
MUST READ: Christian Apologetics Statement of Purpose
"The purpose of the Christian Apologetics forum is to give non-Christians the opportunity to start threads to challenge Christian theology, beliefs and practices, and Christians the opportunity to rationally defend their beliefs."
Arguing against Christianity is what we were invited here to do.
In fact, I'm here in good faith, and with an open mind. If I find evidence for Christianity being true, I am quite willing to consider it. Since you like to think of yourself as a psychologist, perhaps you should consider that you're subconsciously aware of how poor your arguments are, and are anticipating them being rejected.
 
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Jesse Dornfeld

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Sounds like you just keep insisting on getting the last word until they give up trying to make you see sense.

Just how stupid do you think I am in judging how an argument is going? You assume I am wrong because you automatically think atheists are on the side of truth. Even being generous, I would say you would need to withhold judgement if you truly were unbiased. So clearly you are biased because you offer a solution that assumes I am wrong with no evidence to back up your claim. You made an assertion to criticize, not understand.

That might explain why your arguments don't make sense.

They don't make sense to atheists because atheists are stuck in their own paradigm. If something someone says doesn't "fit" how atheists see things, the atheist assumes the perspective is wrong. Atheists are very close minded in this way.

The difference between you and me is that my point of view is based on reason, and yours isn't.

How incredibly arrogant of a statement! The difference between me and you is I admit I am biased and you don't think you are biased at all. I've run into this problem a lot with atheists. They think they are above being biased because being unbiased is a value to atheists. Unfortunately, no one is immune to bias. Learning a little bit about psychology will make this perfectly clear. Psychology is based on the idea that we are all biased in one way or another. So if someone doesn't think they are biased, it's impossible to change their mind because they always assume the are right. See the Dunning Kruger Effect for more info.
 
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Jesse Dornfeld

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Perhaps you're not familiar with the purpose of this forum. You should read this:
MUST READ: Christian Apologetics Statement of Purpose
"The purpose of the Christian Apologetics forum is to give non-Christians the opportunity to start threads to challenge Christian theology, beliefs and practices, and Christians the opportunity to rationally defend their beliefs."
Arguing against Christianity is what we were invited here to do.
In fact, I'm here in good faith, and with an open mind. If I find evidence for Christianity being true, I am quite willing to consider it. Since you like to think of yourself as a psychologist, perhaps you should consider that you're subconsciously aware of how poor your arguments are, and are anticipating them being rejected.

You should actually think about what I say instead of debating for debate sake.

Personally, the forum means well to open the forum to non-believers, but they don't get that most atheists just want to prove Christianity wrong and don't actually care about being open. If atheists were actually open minded, some things Christians say would at least give them pause, but this is seldom the case because atheists have already made up their minds. But to label yourself an atheist is to take the position against arguments for God. That's a positive position, not a neutral one. I don't care if atheists say they lack of belief. If they take the position of rejecting something the are making a positive claim against something.
 
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Ophiolite

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Atheists shouldn't care about Christianity, not non-Christians.
That's a very strange belief.
  • A substantial proportion of the world's population are (at least nominally) Christian. It would be negligent of me to show no interest in such a major belief system.
  • I was raised as a Christian. It would be odd not to retain an interest in what was once an important part of my life.
  • Several of my friends are Christians. It would be elitist and uncaring if I were not interested in what is an important part their life today.
  • I consider some aspects of fundamental Christianity to present potential danger to human society. It would be socially irresponsible if I took no interest in that potential threat.
What do you find to be faulty in that logic that leads you to assert that I "shouldn't care about Christianity"? I would definitely like to know. Understanding how you arrive at that conclusion is the kind of knowledge I hope to gain through my participation on this forum.

I say because if atheists do not believe, then either they care about Christianity as a threat . . .
I already told you that was one of my reasons - not the most important one, but nevertheless one of the reasons. And to be clear, it is only some aspects of one minor subset of Christianity that cause me concern, not Christianity as a whole. (Incidentally it is a concern shared my many Christians.)

. . . . the moral stance atheists make is that there is no objective morality so it shouldn't matter what people do or believe. Where am I wrong? Am I wrong about atheists and morality?
Yes, you are wrong about atheists and morality.
I don't think that all theists think alike. I don't even think all Christians think alike. (For that matter I know not all Roman Catholics think alike, or all Baptisits, etc.), so why do you think all atheists think alike? That is not a rhetorical question. I would really like to know your reason for holding that belief.

Anyway, to answer your question, here are three points for you to consider.
  • There are atheists who consider morality to be obective. I have no idea how many. I think they are a small minority, but they are there.
  • You seem to equate a subjective morality with a selfish morality. Is that the case? My subjective, atheist-like, morality demands that I take certain actions that are not to my personal benefit. You seem unwilling to accept that as a possibility. Would you comment?
  • Subjective moralities are - in my experience - based upon respect for others (family, friends, colleagues, fellow citizens, people in general) and respect for the biosphere at large. The details of these moral positions are determined by attention to an evidence based appreciation of reality. i.e. they are obective. One has to be a psychopath, or a sociopath to adopt a utilitarian, self-centred morality. Here's an update for you: most atheists are not psychopaths, or sociopaths.
No, they just accused me of xyz.
I am not aware of accusing you of anything. I did the following:
  • I asked you a series of questions in order to better understand your position. You chose to ignore these. I'm not sure why. Perhaps I should have made clear that they were not rhetorical.
  • I provided a summary of why I participate in CF, since you had earlier expressed surprise as to why an atheist would come here. (IIRC you specifically asked that of another member.)
  • I noted the irony of you starting a thread when you consider debate (something that goes on in threads on a discussion forum) to be destructive. Perhaps you are using the word "debate" as meaning "a heated argument". I took it to mean a discussion in which logical arguments and evidence are presented from two or more sides. Did I get that wrong?
At any rate, please point me to where in the above I accused you of "xyz", so that I may clarify my post, if necessary.

Side note: I am an agnostic. However, in relation to the conventional understandings of the Christian God I am atheist.
 
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Eight Foot Manchild

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I gave my position and you changed it to something unrecognisable to what my position actually was

Let's try this one more time.

Did Yahweh create the universe ex nihilo, or ex materia?
 
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Jesse Dornfeld

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That's a very strange belief.
  • A substantial proportion of the world's population are (at least nominally) Christian. It would be negligent of me to show no interest in such a major belief system.
  • I was raised as a Christian. It would be odd not to retain an interest in what was once an important part of my life.
  • Several of my friends are Christians. It would be elitist and uncaring if I were not interested in what is an important part their life today.
  • I consider some aspects of fundamental Christianity to present potential danger to human society. It would be socially irresponsible if I took no interest in that potential threat.
What do you find to be faulty in that logic that leads you to assert that I "shouldn't care about Christianity"? I would definitely like to know. Understanding how you arrive at that conclusion is the kind of knowledge I hope to gain through my participation on this forum.

There is nothing wrong with your reasons if you maintain some form of objective morality but subjective morality should lead to nihilism to be internally consistent or nihilistic hedonism as an alternative. Why subjective morality should lead to nihilism is that it should get you to think about the subjective morality everyone would have and it would lead to realizing no one's morality matters, which would lead to questioning whether anything matters at all. And the answer would be no. So you can ACT like your subjective morality matters, but actually doesn't.

I already told you that was one of my reasons - not the most important one, but nevertheless one of the reasons. And to be clear, it is only some aspects of one minor subset of Christianity that cause me concern, not Christianity as a whole. (Incidentally it is a concern shared my many Christians.)

That's why I said it. It's what I included as a consistent view that happens to be true for you, what's the problem?

Yes, you are wrong about atheists and morality.
I don't think that all theists think alike. I don't even think all Christians think alike. (For that matter I know not all Roman Catholics think alike, or all Baptisits, etc.), so why do you think all atheists think alike? That is not a rhetorical question. I would really like to know your reason for holding that belief.

See above.

Anyway, to answer your question, here are three points for you to consider.
  • There are atheists who consider morality to be obective. I have no idea how many. I think they are a small minority, but they...

I don't care about what atheists do believe, but what they should believe to be consistent.

You seem to equate a subjective morality with a selfish morality. Is that the case? My subjective, atheist-like, morality demands that I take certain actions that are not to my personal benefit. You seem unwilling to accept that as a possibility. Would you comment?

Yes, exactly. Your subjective morality is inherently selfish if you want to be consistent with no objective morality.

Subjective moralities are - in my experience - based upon respect for others (family, friends, colleagues, fellow citizens, people in general) and respect for the biosphere at large. The details of these moral positions are determined by attention to an evidence based appreciation of reality. i.e. they are obective. One has to be a psychopath, or a sociopath to adopt a utilitarian, self-centred morality. Here's an update for you: most atheists are not psychopaths, or sociopaths.

The question should be why you should care about other things other than yourself at all if you are an atheist and by extension nihilist.

I am not aware of accusing you of anything. I did the following:
  • I asked you a series of questions in order to better understand your position. You chose to ignore these. I'm not sure why. Perhaps I should have made clear that they were not rhetorical.

Yes, and your questions were accusatory in nature. That is what I had a problem with.

I provided a summary of why I participate in CF, since you had earlier expressed surprise as to why an atheist would come here. (IIRC you specifically asked that of another member.)

Like I said, I don't have a problem with your reasons.

I noted the irony of you starting a thread when you consider debate (something that goes on in threads on a discussion forum) to be destructive. Perhaps you are using the word "debate" as meaning "a heated argument". I took it to mean a discussion in which logical arguments and evidence are presented from two or more sides. Did I get that wrong?

I have no problem with discussion, but with debate, which assumes the opponents do not change their minds.
 
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Jesse Dornfeld

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You should actually think about what I say instead of debating for debate sake.

Personally, the forum means well to open the forum to non-believers, but they don't get that most atheists just want to prove Christianity wrong and don't actually care about being open. If atheists were actually open minded, some things Chridtians say would at least give them pause, but this is seldom the case because atheists have already made up their minds. But to label yourself an atheist is to take the position against arguments for God. That's a positive position, not a neutral one. I don't care if atheists say they lack of belief. If they take the position of rejecting something the are making a positive claim against something.
Sigh. You obviously have very little knowledge of what and how atheists think, and very little interest in finding out. I'm afraid I can't be bothered to educate you, so just take a friendly piece of advice: educate yourself about a group before you start lecturing them on what they believe.

Not that I'm totally opposed to what you're saying. Indeed, I think that Christians putting their flawed arguments on display benefits our side considerably. Kalam indeed! Hilarious.
 
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Jesse Dornfeld

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educate yourself

How do you suppose I do this beyond engaging with atheists and watching gag worthy God debunking videos from popular atheists on YouTube?

Also, I've noticed you are not actually engaging with any of my content, but instead just saying it's not good enough and adding something about how I just don't understand. That seems to be the pattern.
 
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How do you suppose I do this beyond engaging with atheists and watching gag worthy God debunking videos from popular atheists on YouTube?

Also, I've noticed you are not actually engaging with any of my content, but instead just saying it's not good enough and adding something about how I just don't understand. That seems to be the pattern.
It's because nothing you've said has been worth arguing against yet.

You come on here, apparently thinking you're the best debater since Paul. You respond with one-word responses when asked for evidence. You ask questions and then ignore answers given in good faith. You give links and say, "There, what do you think of that, you dishonest and clueless atheists?"

This may be a debating forum, but we're not paid to talk to you. Raise some interesting points - preferably with an attitude that looks like you're going to talk about them rather than ignore any answers - and no doubt you'll find people willing to talk to you.

So "do some research" might not be bad advice. It will help you be ready to interact on these forums better.

Best of luck.
 
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Jesse Dornfeld

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It's because nothing you've said has been worth arguing against yet.

You come on here, apparently thinking you're the best debater since Paul. You respond with one-word responses when asked for evidence. You ask questions and then ignore answers given in good faith. You give links and say, "There, what do you think of that, you dishonest and clueless atheists?"

This may be a debating forum, but we're not paid to talk to you. Raise some interesting points - preferably with an attitude that looks like you're going to talk about them rather than ignore any answers - and no doubt you'll find people willing to talk to you.

So "do some research" might not be bad advice. It will help you be ready to interact on these forums better.

Best of luck.

More of the same, just candy coated with more words. You would be better at understanding things if you actually bothered to ask a question every once in a blue moon.
 
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Eight Foot Manchild

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That's what I'm saying. I'm agnostic on this issue.

Ok. Nothing wrong with that, it just makes you rather atypical. It's usually only Mormons who believe that matter is co-eternal with God, so other Christian denominations outright reject the idea of an ex materia creation.

I don't really care, though. You have problems either way. If you argue for an ex nihilo creation, Kalam fails, because there is no inductive strength behind its premises, and it is scientifically inaccurate.

If you argue for an ex materia creation, Kalam works just fine, but becomes a "god of the gaps" argument. There is no necessary reason to suspect that the cause that acted on whatever conditions there were in pre-Planck time was a "supernatural" cause.

Kalam is trash. I suggest you find a different argument.
 
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Eight Foot Manchild

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More of the same, just candy coated with more words. You would be better at understanding things if you actually bothered to ask a question every once in a blue moon.

No, he's right. You're not the worst apologist I've ever encountered on this forum, but you are quite bad at this.

But by all means, keep it up.
 
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Jesse Dornfeld

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Ok. Nothing wrong with that, it just makes you rather atypical. It's usually only Mormons who believe that matter is co-eternal with God, so other Christian denominations outright reject the idea of an ex materia creation.

I don't really care, though. You have problems either way. If you argue for an ex nihilo creation, Kalam fails, because there is no inductive strength behind its premises, and it is scientifically inaccurate.

If you argue for an ex materia creation, Kalam works just fine, but becomes a "god of the gaps" argument. There is no necessary reason to suspect that the cause that acted on whatever conditions there were in pre-Planck time was a "supernatural" cause.

Kalam is trash. I suggest you find a different argument.

If the universe is created ex nihilo, there are very very few reasonable explanations as to why the universe exists at all and one of the is that God created the universe.

If the universe is created ex materia, then suggesting God didn't do it and it was cause by something else would mean you would have to provide an explanation on what that other thing is otherwise you are rejecting a reasonable explanation without providing an alternative. This would basically be the difference between theists and atheists. Atheists don't think it is reasonable that God exists because they don't like what it means for God to exist, but they are still left with the problem of having no explanation at all. Let me illustrate it this way: you are living by yourself with just your K-9 companion. In the middle of dinner, someone knocks on the door. It happens to be a missionary asking to share the Gospel with you. In the conversation, the missionary tells you your dog is at the table. You tell them you are not interested and end the conversation and go back to dinner. When you get back to your dinner, you see your plate is completely empty and you know you still had some food left previously. In this case, it is reasonable to assume your dog ate the food off your plate. Atheism is at that point rejecting the idea that your dog ate your food because you don't believe the missionary was telling you the truth about your dog.
 
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Jesse Dornfeld

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No, he's right. You're not the worst apologist I've ever encountered on this forum, but you are quite bad at this.

But by all means, keep it up.

I'm not here to play by the atheist rule set. For most atheists, it doesn't really matter what answer you give them because they are not satisfied with the answers you give them anyways.
 
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Eight Foot Manchild

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If the universe is created ex nihilo,

I have no reason to suspect that it was.

there are very very few reasonable explanations as to why the universe exists at all and one of the is that God created the universe.

If the universe is created ex materia, then suggesting God didn't do it and it was cause by something else would mean you would have to provide an explanation on what that other thing is otherwise you are rejecting a reasonable explanation without providing an alternative.

Firstly, "god did it" is not an explanation at all. You may as well be invoking magic.

Secondly, this has already been explained to you, but here it is again:

No, that is a completely false dichotomy. I am not forced to "pick" between two different magical non-answers.

The other answer - the only honest, scientifically valid one - is "I don't know".
 
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