I do claim total apostasy. But that total apostasy did not start on 120ad and finish up on 325ad. So stop asking for difinitive dates.
Stop claiming things that are vague enough to not need definitive dates as though they are historical fact then, Peter. Historical facts have concrete dates attached to them, even if they took a long time to "reach fruition", as you put it later. (Hence my earlier examples of the East-West and Chalcedonian schisms, which are dated to 1054 and 451, respectively, but which any student of history will tell you took quite a while to become firmly entrenched.)
Like I have said many times, it started while the apostles were still alive, and by 325ad it was reaching fruition
Why 325?
The hamlet in the Ninevah Plain, and Syrians, and Ethiopians, and Rus, and on, and on, and on,
Some of those people, namely the Syrians/Assyrians/Syriacs, were Christians long before 325, though. They were evangelized by St. Thaddeus of Edessa, one of the seventy disciples of Jesus. And in the case of the Ethiopians, while their conversion is dated by tradition to 330, there is
some evidence from Axumite coinage that suggests Emperor 'Ezana converted before 324, which would also mean that the Ethiopians were Christian before your chosen year of 325 as well.
do not have the keys of the kingdom of heaven
Based on whose determination? Joseph Smith's, as though he even know anything about Christianity among the Syrians, Ethiopians, or East Slavs? Don't make me laugh.
and although you say they are teaching what the original church taught, heaven is not recognizing their work of the ministry.
Again, citation needed.
It's one thing to say that your own religion doesn't recognize them (we know that well enough already, and don't care), and quite another to claim that heaven doesn't. Who made you or your phony baloney prophets heaven's doormen, Peter? The arrogance on display here is really top notch, second to none. At least the Eastern Orthodox say they don't know where the Church isn't (only where it is -- i.e., their communion), and the Roman Catholics say that there are 'separated brethren' in other communions.
That stopped when the apostles were all killed. No more keys.
That doesn't make any sense. Not only was St. John not killed, in the Mormon conception of things he's still alive and has been alive all this time.
I'm aware from last time we discussed this particular bit of Mormon ecclesiology it was claimed that he just didn't pass his keys on to anyone, but that's different than saying as you are saying now that there are no more keys. Clearly if he's alive, and he's an apostle, then he must have them, no? So not "No more keys".
The alternative method will be the way these people will be saved.
Alternative method? You mean having some lily-white teenager who calls himself Brother Christiansen baptized in their names after they're all dead? Let me get on the phone to HH Abune Matthias and HH Abune Merkorios and tell them to shut it all down and have their flock of 36 million convert en masse to Mormonism. Hahahahahaha.
We have an exact dates in history that help us with the apostasy.
Whatever happened to "stop asking for definitive dates"?
Around 60-70ad Paul tells Timothy that "all Asia" has turned from me. We could call this the beginning if you wish. A little later, John tells us in 3 John (which was written 90-110ad) tells us that at least one area of the church no longer lets apostles come and visit, therefore rejecting the apostles.
So your evidence of
total apostasy is that
one province turns away from St. Paul, and that one individual church does not welcome the apostles? That doesn't fit with your claim of total apostasy at all. You can see the map at the link. That not only isn't the entire world, it's not even all of Anatolia, which is only one of several early Christian centers. That wouldn't even touch
Mespotamia (which is reaches into
southeastern Anatolia, not western, where Asia was), the Holy Land, Egypt, Rome, or India, all of which had Christian populations in the first century, during the time you are referencing. Roman Asia really is just Greece, Cyprus, and some of Turkey.
Are these special events, isolated events.
Yes! Is that not what's shown on the map?
By 325, we have a non-Christian who is the head of the Christian church. A pretty good time to say that the apostasy was nearing its fullness. Constantine, and if you don't think he was the head of the church just read how many of the bishops at that time saw the emperor as the final arbiter on matters of doctrine and church organization and even who would be church bishops.
I'm going to go with zero. Zero saw him that way. Just look at how hard the bishops in Egypt and elsewhere fought against the Arians (one of whom, Eusebius of Nicomedia, baptized Constantine on his deathbed), despite their influence on the imperial court before the establishment of Constantinople (when it resided at Nicomedia) to the point that they were able to get the pillar of Orthodoxy HH St. Athanasius the Apostolic exiled from his see not once, not twice, but three times (in 335, 338, and 356, respectively).
Quite frankly, writing something like this makes it clear that you are completely historically illiterate, and ought not be making statements about who controlled what when.
The tradition of emperor/final arbiter remained for hundreds of years through the descendents of Constantine.
No it didn't. It was Constantine's son, Constantius II, who renewed his father's banishment of HH St. Athanasius after the Arian synod of Tyre (335), and also placed Arians on the throne of the see of Alexandria to sit in place of HH St. Athanasius. None of this was accepted by the Church in Alexandria or anywhere at the time or ever since. Heck, Constantius II even sent expensive gifts to HH St. Liberius, Bishop of Rome (r. 352-366), in an attempt to get him to adopt the Arian position, but HH St. Liberius refused.
So I don't know where you're getting this stuff about the emperor being in control of all of this stuff. For sure, the emperor could impose this or that type of person to be bishop of whatever particular see was being intransigent at the time, as in the above case with the Arians who would usurp the throne of St. Mark, but whether or not the Church itself at that location would accept it was entirely another matter, and had nothing to do with the emperor. If anything remained the case for hundreds of years after Constantine it was
that 'tradition' (see, e.g., Chalcedon, the iconoclastic controversies of the 8th-9th centuries, etc.), not the tradition you just made up of everyone having to do what the emperor says because he's the emperor or whatever. That's grade-F baloney.
So after constantine, and time you had a schism and a new church came into existence, you can date it and know that the apostasy was still alive and well.
Shouldn't you be on the side of those who were
against the emperor, then? You know, the
anti-Arian party of HH St. Athanasius, HH St. Liberius, et al.?
It looks like you're the one who needs to join a new church then, Peter.