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'The body goes to the dust, and the spirit to God who gave it' ecclesiastes.
Life after death
1. God alone is immortal: The Bible teaches that only God is immortal (1 Tim. 6:16). All other life, including human life, is derived from God. We have life only because God gives us life. Immortality is not innate to humans, but is “conditional” on our connection with God (Acts 17:25, 28; James 4:14; Ps. 78:39).
2. Humans die because of sin: The Bible is clear that every person has sinned (Rom. 5:12) and that “the wages of sin is death” (Rom. 6:23; see also Eze. 18:4). The first inhabitants of earth chose to disobey God by eating of the “tree of the knowledge of good and evil” (Gen. 2:17; 3:6). In choosing disobedience, they separated themselves from the source of life. As a consequence, death entered into this world even though it was not part of God’s original plan for His people.
3. Death is an unconscious state (a “sleep”): In order to understand what happens when we die, it is helpful to understand how God created the first inhabitants of this earth. At Creation, God breathed the “breath of life” into “the dust of the ground” (nonliving matter), and “man became a living being” (Gen. 2:7). Note that there is a formula here: Dust + Breath of Life = Living Being (soul). The word “soul” (used in some translations) refers simply to a living person. Similarly, when a person dies they “return to the ground,” for as Scripture explains, “dust you are and to dust you will return” (Gen. 3:19). The “breath of life,” also known as the “spirit,” returns to God (Eccl. 12:7; Ps. 146:3, 4). The Bible does not teach that people have a separate conscious immortal part of their being that continues to exist after death.
At death, all consciousness ends. The dead person does not know anything and does not do anything (Eccl. 9:5, 6, 10). Jesus and the apostles (as well as writers in the Old Testament) frequently referred to death as sleep (e.g., Matt. 9:24; Mark 5:39; John 11:11-14; 1 Cor. 15:51, 52; 1 Thess. 4:13-17; 2 Peter 3:4; Dan. 12:2; Job 14:10-12; Ps. 13:3). The image of sleep emphasizes that death is not the end, but is rather an unconscious state prior to the resurrection (note in this regard the resurrection of Lazarus in John 11:11-14, 23-25, 43).
4. The saved will be resurrected at Jesus’ second coming: At Jesus’ second coming those who have fallen asleep in Jesus will be resurrected to life. We are told: “For the Lord himself will come down from heaven …, and the dead in Christ will rise first” (1 Thess. 4:16). Then those believers who are still alive will be “caught up together with them in the clouds to meet the Lord in the air” (verse 17). These words were written to encourage every believer.
Jesus’ resurrection is of crucial importance for the Christian. The apostle Paul tells us that if Jesus has not been raised from the dead “our preaching is useless” (1 Cor. 15:14) and our “faith is futile” (verse 17). But Jesus “has indeed been raised from the dead” (verse 20). Moreover, “by his power God raised the Lord from the dead, and he will raise us also” (1 Cor. 6:14). We can have confidence in our own resurrection because Jesus Himself rose from the dead.
5. God gives eternal life to the saved: God offers the gift of eternal life to all who believe in Jesus Christ (John 3:16; Rom. 6:23). At the second coming of Jesus the saved will be transformed and will “put on” immortality. “For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality” (1 Cor. 15:52, 53).
6. The unrepentant will be resurrected after the millennium to face judgment: The unrepentant are not resurrected at the second coming of Jesus. They remain “sleeping” in an unconscious state until the end of the millennium, at which time they are resurrected (see Rev. 20:5). This resurrection occurs before the final judgment (verses 12, 13). It seems only fitting that those who are to be judged will be present when the final verdict is given. Jesus speaks of this time: “For a time is coming when all who are in their graves will hear his voice and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned” (John 5:28, 29).
7. The punishment of the unrepentant is called the second death: After the final judgment the unrepentant receive their punishment. This punishment is called the second death. “Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire” (Rev. 20:14, 15; see also 21:8). The Bible also uses words such as “perishing” and “destruction” in speaking of the ultimate fate of the unrepentant (e.g., 2 Peter 3:7, 9; John 3:16; Heb. 10:28; Mal. 4:1). These descriptions confirm that the second death refers to annihilation (or extinction) of the unrepentant, rather than a continual and eternal conscious torment.
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