- Apr 30, 2013
- 30,679
- 18,559
- Country
- United States
- Faith
- United Ch. of Christ
- Politics
- US-Democrat
Yeah, but we're talking about Supply Side Buddha here.
The Asian equivalent of "Supply Side Jesus"?
Upvote
0
Yeah, but we're talking about Supply Side Buddha here.
Well, duh. Of course it's nothing special for some people; but it's just as clear that those others who are only 'scraping by' feel differently about it.
Ah, so you do agree that some people can afford to pay taxes and others not so much. What then is your objection to structuring tax brackets progressively?And of course they can less afford to pay those lower taxes than the wealthier among us can afford to pay higher ones.
Hear, hear! If taxation is theft then so is profit.Is this all theoretical to you? People who are barely scraping by are barely scraping by! By definition, they do not have excess funds to waste.
Been busy for a while and I see this thread has moved on - now I know how Mary Shelley's eponymous hero felt.
On Adam Smith - well I know he also wrote the Theory of Moral Sentiments as well as The Wealth of Nations Taken together you get a philosophy quite different from Milton Friedman
It's reasonable to say Keynes and Marx are also major figures in economic theory - and that connecting Marx's ideology with Stalin's death lists is spurious, For many Russians (even now) Communism was a progressive change from Czarism. Under the Czars Russia suffered a humiliating defeat at the hands of Germany. Under Communism Russia (as the USSR) won.
Strawman.Buddhist ethics are not based on karma. They are based on reciprocity and manifesting virtues such as compassion and kindness. The kind of view of karma you are presenting is more like Hindu superstition.
In the Kucchivikara-vatthu the Buddha did not stop to ask if the monk who was sick wouldn't benefit from awakening to the karmic roots of his dysentery, he simply acted out of compassion. The other monks would not help the monk because they didn't see how the sick monk benefited them, but the Buddha rebuked them:
You won't find any support for political libertarianism in the Buddhadharma. It rests on a wrong view of the self, as I pointed out earlier.
Strawman.
Of course we should practice compassion, and I agree that is wholly encouraged in Buddhism - in the personal sphere.
But, you were talking about the political sphere; that was what I was addressing:
Dualism is fully recognized in the kind of Buddhism that I follow. The personal is not the same as the political.That's dualistic. The personal is political. Morality should be as relevant in the political sphere as the personal sphere.
I didn't direct my comments at "progressive" taxation.Ah, so you do agree that some people can afford to pay taxes and others not so much. What then is your objection to structuring tax brackets progressively?
Dualism is fully recognized in the kind of Buddhism that I follow. The personal is not the same as the political.
IMO monks who focus on Dhamma-study should not be disparaged (Cunda Sutta) ...Bhikku Bodhi's scholasticism represents some of the worst impulses in religion,
How do you know he doesn't explore for himself?to spend more time expounding the ideas of others rather than exploring for oneself.
What comes freely from the personal are acts that come from voluntary willingness freely given and freely accepted (or rejected).The personal and the political are both spheres of human activity and both need to embrace the same moral principles. Egocentrism in one sphere doesn't suddenly become moral just because it is a separate sphere.
IMO monks who focus on Dhamma-study should not be disparaged (Cunda Sutta) ...
What comes freely from the personal are acts that come from voluntary willingness freely given and freely accepted (or rejected).
Ashoka <> Buddha.The way you are describing using Buddhism is misguided, not that different from the way any other religious ideologue uses religion. It is a way to avoid honest engagement with the world.
"Supply Side Buddha" is an apt analogy.
That sounds more like Milton Friedman than Ashoka.
No one ever says that, so you can rest easy.What I said is that it's a mistake when anyone says that taxes are no big deal for anyone, and especially not in the case of the poor.
Beautifully said. I assume you recognize this is unjust. Poor paying taxes, rich evading them, that’s wrong. Now, let’s see if you can agree to the final step: the poor are the ones creating value for the rich, who control the flow of capital and therefore give them the least amount they can get away with and enrich themselves with the rest. That’s wrong too, right?For one thing, you are talking only about federal income taxes, while forgetting about state income taxes, state excise taxes, city taxes, gasoline taxes, utility taxes, sales taxes and on and on, most of which the poor pay at basically the same rate as the wealthy.
And for another, it's only the wealthy who can be in the highest tax bracket BUT YET avoid it with numerous tax shelters, write-offs, and so on that are available only to them.
One would hope, as a citizen of any country on this planet Earth, that morality would be an overriding guiding principle of political governance.That's dualistic. The personal is political. Morality should be as relevant in the political sphere as the personal sphere.
And for another, it's only the wealthy who can be in the highest tax bracket BUT YET avoid it with numerous tax shelters, write-offs, and so on that are available only to them.