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If 'human well-being' is the only standard, does that mean it's perfectly moral to torture animals like dogs and cats?
Does torturing dogs and cats have a negative impact on anyone's wellbeing (with wellbeing having both mental and physical aspects)? What would be the overall effect on your family's well being if they found you in the basement with the new family puppy and a flensing knife?
So if no one finds out it's okay?
Was in a friend's wedding not too long ago and got into an argument with one of our other friends concerning slavery in the Bible. Not sure what he was ultimately trying to point out (maybe trying to get the moral high ground as an Atheist), but the debate transitioned to how he could objectively prove that slavery is wrong. He kept referring to "human wellness" as a moral principle that could be proven objectively. I asked him if the move to improve human evolution by removing the "inferior" peoples would be justified as morally right (even though there existed those that believed that). His response was "that's ridiculous because no one would believe that and neither would you." Okay, so I brought up the cultures/nations that believe that slavery is a justifiable and morally acceptable part of life (Not too many left). Again, his response: "Freedom is an aspect of human wellness. If they are not free then they are not well." This finally led to how he could objectively define a value term such as "wellness", which he replied "anything good for humans to live well. Anyone who believes that wellness involves extreme harm for some future goal is just insane." Any thoughts?
So if the entire family were okay with the torture, or perhaps even happy to do it, does that makes it okay?Does torturing dogs and cats have a negative impact on anyone's wellbeing (with wellbeing having both mental and physical aspects)? What would be the overall effect on your family's well being if they found you in the basement with the new family puppy and a flensing knife?
So if the entire family were okay with the torture, or perhaps even happy to do it, does that makes it okay?
Was he actually able to prove that human wellness as a moral principle is an absolute?Was in a friend's wedding not too long ago and got into an argument with one of our other friends concerning slavery in the Bible. Not sure what he was ultimately trying to point out (maybe trying to get the moral high ground as an Atheist), but the debate transitioned to how he could objectively prove that slavery is wrong. He kept referring to "human wellness" as a moral principle that could be proven objectively.
Quite a few Germans accepted that 80 years ago. It also begs the question, whose wellness takes priority when there is an inverse relationship between one person's wellness, and another's?I asked him if the move to improve human evolution by removing the "inferior" peoples would be justified as morally right (even though there existed those that believed that). His response was "that's ridiculous because no one would believe that and neither would you."
Quite a few people from authoritarian cultures would disagree with that. Why are they wrong?Okay, so I brought up the cultures/nations that believe that slavery is a justifiable and morally acceptable part of life (Not too many left). Again, his response: "Freedom is an aspect of human wellness. If they are not free then they are not well."
I think it's dangerously irresponsible to dismiss those who believe that wellness involves extreme harm for a future goal as "insane." Quite a few dangerous people are not "insane," and that makes them more dangerous.This finally led to how he could objectively define a value term such as "wellness", which he replied "anything good for humans to live well. Anyone who believes that wellness involves extreme harm for some future goal is just insane." Any thoughts?
Strathos asked a question about killing animals like cats and dogs, you replied about the affect of killing the family pet would have on the family. He didn't ask about killing the family pet, I was just trying to get you to answer the question he asked.That's just a variation on what @Strathos asked. My answer remains the same.
Yes, its absolutely not simple. Thats we we see a hundred different flavors of individual vs group morality across various human cultures (and even across various Christian cultures, all of which claim the same absolute basis for morality).
Also, human well being requires certain allowances for individual interests as well as the preservation of the group. There's constant tension there. And it takes real wisdom to discern the right balance that minimizes suffering in an enduring way. Still, the standard is essentially objective: the human well being and the minimizing of suffering in some kind of stable way.
Strathos asked a question about killing animals like cats and dogs, you replied about the affect of killing the family pet would have on the family.
I said:An interesting question, I think the answer would be drawn out, mostly around whether a puppy flenser could Dexter his way through life...although having said that look how it turned out for Dexter...but I'll have to think about it.
you said:So if I understand you correctly, in your view, it is perfectly right to torture cats and dogs as long as the people who know about it enjoy it. Is that your view?
Was in a friend's wedding not too long ago and got into an argument with one of our other friends concerning slavery in the Bible. Not sure what he was ultimately trying to point out (maybe trying to get the moral high ground as an Atheist), but the debate transitioned to how he could objectively prove that slavery is wrong. He kept referring to "human wellness" as a moral principle that could be proven objectively. I asked him if the move to improve human evolution by removing the "inferior" peoples would be justified as morally right (even though there existed those that believed that). His response was "that's ridiculous because no one would believe that and neither would you." Okay, so I brought up the cultures/nations that believe that slavery is a justifiable and morally acceptable part of life (Not too many left). Again, his response: "Freedom is an aspect of human wellness. If they are not free then they are not well." This finally led to how he could objectively define a value term such as "wellness", which he replied "anything good for humans to live well. Anyone who believes that wellness involves extreme harm for some future goal is just insane." Any thoughts?
No, bandwagon is me [dis]proving there's a God because a majority of people believe or say there's a God.... unless that's what you're sayingWell "God" is just something we all (traditionally) just agree on too. There's no objective God we can show each other. Now that's a bandwagon.
At least with well being as a standard we can observe the effects of various behaviors and see how they cause health/happiness or sickness/misery.
I understand that I was arguing from authority, and that in the end it is irrelevant to the listener if we do not share in the same authority (depending on how we saw 'irrelevant'). But the argument was whether or not one can prove that "human wellness" is intrinsically objective. He stated that yes it was and attempted to prove it by what humans generally agree upon.After sort of letting this roll around in the back of my mind it came to me that the argument your friend made is not unlike the arguments made by some Christians. They start with their interpretation of Scripture and make the starting point of any discussion that their interpretation is right. And of course if one accepts that starting point their answers are right.
His proof is blindly accepting his positions. As worthless as a proof given to an unbeliever that starts by assuming Scripture has the answer.
This last is meant in the kindest of ways. Think about how you felt about his arguments. Arguments that had as a starting point something you (and I) are not convinced is the one true starting point. Then defining specifics like slavery based entirely on his unsupported opinion that it fits under his arbitrary rule. Remember how you felt and try to guard yourself from doing the same from a starting point you accept that the person yuo are talking to does not.
I have to admit I had no idea what you were saying here; perhaps you were using some type of slang terms I’ve never heard of. Puppy flenser? What does it mean to Dexter one’s way through life, and who is this Dexter character? Is dexter a verb or a noun?Right, he followed up with what if no-one else in the family knew, you followed up with what if the rest of the family was Ok with it.
Same question, slightly larger circle.
My response was...
Are you still of the opinion you understand me correctly?
I have to admit I had no idea what you were saying here; perhaps you were using some type of slang terms I’ve never heard of. Puppy flenser? What does it mean to Dexter one’s way through life, and who is this Dexter character? Is dexter a verb or a noun?
I had no idea what you were saying here so I sorta dismissed it; but yeah I admit I did not understand you correctly
Youre proposing an actual moral accounting czar or bureau. I dont think it works that way. I think its organic and messy. The wise observe and record what works over generations. Moral facts get recorded in stories, songs, divine "revelations", etc.... not in some moral ledger book.....That gets to the root of such vague measures. Someone has to decide what is the proper measure of wellness, there is no objective measure over a group. In the real world when times get bad many will choose eating over freedom, and if times are bad enough I might agree with them.
The general tone of your post seems quite confrontational. I'm not clear why that is and shall do my best to ignore it.
What do I believe about morality?
That you ask the question suggests you think I might somehow approve of these. Did you take that from my observation that: "As a social species, survival of a community may require, in the view of the community, "extreme harm" be applied to some members of that community." Obviously, in the view of segments of the European Immigrant community slavery and native American genocide were good things. That does not mean I think it is a good thing.