I must say that I have never heard that interpretation or POV, so I cannot comment on it. Maybe there are some Fundamentalists, etc. who think that way, but I doubt it.
In Christianity, cessationism is the doctrine that spiritual gifts such as speaking in tongues, prophecy and healing ceased with the apostolic age. This is generally opposed to continuationism, which teaches that the Holy Spirit may bestow the spiritual gifts on persons other than the original twelve apostles at any time. Cessationists believe that when the Old Testament canon closed at Malachi, for the next 400 years until John the Baptist, the gifts had ceased. Similarly, when the New Testament canon closed the gifts ceased.
Cessationism - Wikipedia
Examples of famous scholars and pastors who believe in cessationism to some degree cited in this article are B.B. Warfield, John Gresham Machen, F.N. Lee, John MacArthur, Peter Masters, and John Whitcomb.
Historically, the Catholic, Lutheran, Methodist, Moravian, and Pentecostal traditions of Christianity have been continuationist [the belief that miracle continue to this day] while the Continental Reformed and Presbyterian traditions have been cessationist.
Cessationism versus continuationism - Wikipedia
The Bible doesn't have to tell us everything that goes on under heaven, you know, for it to accomplish its purpose.
This question was not directed to God but to us. I asked how you can one hold to sola scriptura and yet believe that spectacular miracles ended with the death of the last apostle when there is not single verse in the Bible that says that these miracles would ever end? You are not God. God does not have to give an answer for His actions. But we do.
No. That is obviously quite different.
If it is obvious that Jesus walking on water is not gimmicky and Jesus causing some of His devout followers to have incorruptible bodies is gimmicky then it should be easy for you to explain the difference. Please do so.
Well, we know exactly why Jesus turned wine into water--it was to please his mother who asked for his help when the wine ran short.
Wow! I thought I would ever see a Protestant admit that Jesus seeks to please His mother. You are closer to Catholicism than you be think!
Are they discouraged? And what would a magisterium have to do with any of God's miracles?
Suppose a man in Protestantism says that Paul or an angel appeared to him. And suppose that Paul or the angel said to this visionary that there is another letter that Paul wrote to the Corinthians. Who within Protestantism could be the judge if this real or not? There is no central magisterium! Some will believe that we have a Third Letter of Paul to the Corinthians some will not! Some will want it to be included in the Bible and some will not! It would be a mess!
But Catholics have no such fear. The Church will decide (it will probably decide it is not a miracle). Whatever the Church choose, the Church will be in unison. That is something lacking in Protestantism.
That may be so. Are Pentecostals the subject of this thread?
I did not start this conversation in this direction. I was not the one who said that Protestant do see the need to validate their faith by miracles. I am just pointing out that Protestant Pentecostals do.
Excuse me, but the church does not make God's miracles what they are.
I never wrote that. Of course, the Church does not MAKE God’s miracles. But each one of us has to determine whether a supernatural was an act of God, caused by the devil, or has some natural explanation. This is not “making Dod’s miracle”. You can go to your pastor and ask him if that event is authentic. And we can go to our pastor and ask him if it is authentic. The only difference is that even you would admit your pastor can be wrong.
Yes, its true that if you lump a bunch of different churches together it is always possible to say that they are in disagreement about something or other, but it doesn't prove anything more than that.
That in itself proves a lot!
I could do the same thing by lumping all the Catholic churches together--Roman, Eastern, Old Catholic, etc. etc. and, having done so, proclaim that they don't all believe the same thing!!
They are not all Catholicism. That is the point. The Roman is Catholic Church. The Eastern is Orthodox. The Old Catholic is Old Catholic. The Orthodox Church does not consider itself part of the Catholic Church and the Old Catholic does not consider itself part of the Catholic Church. They are not any more part of the Catholic Church that the Protestant churches are part of the Catholic Church. Just because they do not consider themselves Protestant does not mean they consider themselves Catholic.
But the Baptist Church considers itself part of Protestantism. The Reformed Church considers itself part of Protestantism. The Lutheran Church considers itself part of Protestantism. And yet they disagree with each other.
Also, there is one thing that all these three Protestant Churches have in common – they all hold that only the Bible is our sole source for truth, at least for salvation. But they cannot agree even on matters of salvation. They also agree that one must rely on the Holy Spirit to read the Bible. But each denomination thinks that they themselves are relying on the Holy Spirit and the other two are not. So which one is relying on the Holy Spirit to understand the true meaning of the Bible?
Now, with the Roman, Eastern, Old Catholic churches, they are not in agreement on the source(s) for truth. The Roman Catholic Church view the sources for truth are scripture, tradition, and the magisterium. Both the Orthodox and Old Catholic Churches reject the Roman Catholic magisterium. So obviously they would differ since they do not agree on the sources of truth. Also, some of the Old Catholic are in communion with the Anglican church, a Protestant Church. So the Old Catholic would be closer to Protestantism than to Catholicism.