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This is generally a point that causes people to go batty.
You believe in Once Saved Always Saved. No doubt it impacted your life in what you wanted to hear. But the verses I gave you refutes the OSAS doctrine.
How do you get to that conclusion from what I wrote?
We do not agree on all points, but that doesn't mean there's absolutely no possibibly of agreement on anything.
Clearly, you don't understand how Lutheranism works. We do not need an infallible canon. As Luther said, if Judas preached the Gospel, then we'ld have to read "The Gospel according to Judas".
Here's a good resource on our approach to the Bible:
https://www.amazon.com/Reading-Bible-Martin-Luther-Introductory/dp/0801049172
Except... maybe....this one?
2 Timothy 3:16-17 New International Version (NIV)
16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.
If you don't believe that "what the bible says, God says" .....what is your Christianity based on?
That was honestly my reaction as well.
You said:I think people discount the powerful experience that some people have when they learn of God's love. There are people in this world that are filled with shame, riven with depression, or desperately lonely and unloved owing to their circumstance. There are people on this planet who feel no one will love them ever. To accept the words of Jesus and feel deeply and certainly in your heart that you are loved unconditionally - for some, for the first time in their whole lives - can be profoundly transformative. We should honor and celebrate that. It's one of the most beautiful parts of our faith.
Many Christians who grew up in the Church do not appreciate the impact of the "Good News" because they've heard it since their first memory. But the idea that (a) the most powerful entity in the universe loves you and wants to have a personal relationship with you, and (b) there is life after death is mind-blowing to someone who hears it with new ears.
With respect. Go back to the thread title. It is that I am challenging.
"what the bible says, God says"
The immediate problem you come to is defining what the bible says. We all know the words that are in multiple versions. But what does it actually say? ie what does it mean?
On every major issue, protestant disputes in which they take opposite positions show that using just the words of the bible, you can not know what it says! So that demands additional authority from outside it.
So the point I was making - In which case it is no longer what the "Bible says" - it is bible +tradition+ authority. That is what God says.
Sure we can agree on parts of doctrine. I think christianity spends too much time disagreeing!
I do not know the structure of lutheranism but at least one part of it reached an accord with the holy see on "faith alone" provided you take the correct meaning for faith as" formed faith" which immediately begs the question on definition of words. It also illustrates the problem ,as much as it does the solution, because I understand it not all of lutheranism agrees with the accord.
I suppose but why do you think the ancient Hebrews kept the collection from Moses through the prophets? Why do you think we have a New Testament in the first place? Sure, God can reach out to anyone of us any time he pleases, nothing will stop that if he chooses. I know of very few Christians that don't have some story of God speaking to them in prayer, isn't that what we are supposed to do as Christians, enter into a relationship with God through the gospel?I have never claimed that God does not speak through scripture, but God did not write scripture himself and God is not limited to scripture as a communication tool. "God's mind" would still be 100% intact if the bible were to vanish in every possible way tomorrow. Christ (the Word) would still 100% exist if the bible were to vanish in very possible way tomorrow. Christ alone is the foundation and center of faith, not a book or collection of writings.
With respect. Go back to the thread title. It is that I am challenging.
"what the bible says, God says"
The immediate problem you come to is defining what the bible says. We all know the words that are in multiple versions. But what does it actually say? ie what does it mean?
On every major issue, protestant disputes in which they take opposite positions show that using just the words of the bible, you can not know what it says! So that demands additional authority from outside it.
So the point I was making - In which case it is no longer what the "Bible says" - it is bible +tradition+ authority. That is what God says.
Sure we can agree on parts of doctrine. I think christianity spends too much time disagreeing!
I do not know the structure of lutheranism but at least one part of it reached an accord with the holy see on "faith alone" provided you take the correct meaning for faith as" formed faith" which immediately begs the question on definition of words. It also illustrates the problem ,as much as it does the solution, because I understand it not all of lutheranism agrees with the accord.
For Methodists, it's scripture + tradition + reason + personal experience, with scripture being the primary source and standard for Christian doctrine. We are prima scriptura and not sola scriptura.
I suppose but why do you think the ancient Hebrews kept the collection from Moses through the prophets? Why do you think we have a New Testament in the first place? Sure, God can reach out to anyone of us any time he pleases, nothing will stop that if he chooses. I know of very few Christians that don't have some story of God speaking to them in prayer, isn't that what we are supposed to do as Christians, enter into a relationship with God through the gospel?
This is about the inspiration of Scripture, don't you think it was pretty important to early Christians to keep the Apostle's doctrine? Because I'm convinced, that is exactly why we have a New Testament.
Grace and peace,
Mark
Deductive reasoning. Once Saved Always Saved would be tied to a person's idea that Jesus loves them even if they abide in unrepentant grievous sin.
Yet, John 15:10 says if abide in Christ's love if you keep His commandments; 1 Corinthians 16:22 says that if any man loves not the Lord Jesus Christ, let him be accursed. The way we are to love Christ is to keep His commandments (John 14:15). So the type of Jesus our friend describes here is not biblical.
Nowhere does the Bible teach that Jesus loves us unconditionally in the sense that we can commit grievous unrepentant sin and still be saved.
He does!
I think you are conflating love and salvation. God can love someone and yet that person refuses salvation. I imagine it happens every day.
You said:We disagree on eternal security, but I really don't see anything about salvation being discussed here. I am not equating God's love with salvation because they are two different things.
No, but if you remove "and still be saved" I would agree 100% with that statement.
The Bible definitely teaches that whether you sin or not, whether you're saved or not, whether you are a Satanist or not, whether you persecute Christians or not, regardless of what you do - God still loves you. For example, God loved Paul before Emmaus. Yes, God does love us unconditionally. You can reject this love and reject salvation, but even then, God will still love you.
You said:Indeed, I think salvation would be impossible without God's unconditional love. I'm sure you believe that someone can live the first part of their life in great wickedness yet have a sincere repentance and accept Jesus as their savior. Indeed, this is the story of Paul. How would God extend salvation if he did not love unconditionally? If God does not love unconditionally, then you're saying it's possible to do things (at least in this life) that would cause God to stop loving you. This would mean that God cannot forgive and extend salvation to anyone, and that is completely wrong.
What makes your traditions any more superior than say the traditions of some other church?
Can they be proven to be divine in origin like the Bible?
Tradition is the experience and the witness of development and growth of the faith through the past centuries and in many nations and cultures. Therefore, it may include the traditions of other churches. Methodism was only a denomination starting in the 18th century, but Christianity was very rich in tradition for centuries before then.
Who is taking the position the authors of the NT were programmed robots? Obedient to God's will yes, robots no.I've read it, thank you. We don't agree... that's ok. If you think "be of one mind and one accord" means we have to look, think, and act alike WHILE we are still not perfected, you would be wrong. It means that despite our differences, we are to work together to the glory of God and the coming Kingdom. I do not believe that the authors of the NT had a clue that they were really programmed robots that didn't have any control over what they said. And I do not believe that they had any clue in the world that the stuff they were writing would be included in a bible. Therefore, any time they reference the written word of God, they are referencing what was accepted as the bible in their time. And that did not include the NT at that time.
Deductive reasoning. Once Saved Always Saved would be tied to a person's idea that Jesus loves them even if they abide in unrepentant grievous sin.
That really does not answer my questions. In short, tradition cannot be proven to be on par with Scripture for tradition is not something that is divine in origin like the Word of God.
You really seem to be missing this individuals point. Do you think at times we who are followers of Christ come across as very arrogant?
Of course they won’t. The cross is foolishness to those not in Christ.
What you are doing is trying to fit this information into your current paradigm. That's fine... that is what people do. They never question whether their paradigm is wrong or has a hole or two in places... they just assume it is correct and fit everything else inside of it. I don't, sorry. I am a white, Western, Greek influenced, Christian living in the United States who knows he can't read a first century Jew from that perspective and fully grasp what he is saying. The bible was written in the Ancient Near East by Semites who wrote in a language that was more pictorial than my own, and they used certain phraseology in places that was unique to that time and place. Additionally, people like Paul used certain rules of exegesis in his writings that we are entirely unaware of but that, when pointed out, jump off the pages once recognized. Exegesis, by the way, that is DESIGNED to effect context, and again, we don't even recognize those things he is doing.Jesus didn't say anything about writing everything down and waiting to have it canonized in some council. The reason we have the New Testament is because it was either written by the Apostles or close associates. The church did have these scrolls and did make meticulous copies a lot the same way Jews kept their sacred writings. I don't think your clueless...etc, I think you are missing the obvious and I'm just wondering if it's on purpose. Like why we have a New Testament in the first place. You mention Ephesus, in case you didn't know that was the mother church of the churches in Asia Minor, founding at least 7 other churches. If Smyrna wanted the letter to the Ephesians or the letter to the Colosians read in their churches they had to make a copy. One of the things churches did regularly was to make meticulous copies of those scrolls. They were read regularly in the churches and that, by the way, is a tradition still practiced among the Orthodox. The complete canon wasn't officially recognized unanimously by the churches because the churches knew what they were for hundreds of years. It's when gnostic writings started to creep in that the church had to decide what represented the Apostolic witness.
Oh and by the way, the idea that the New Testament was compiled sometime in the second century is grist from a propaganda mill known as liberal theology. Once in a while I wish people would at least have the presence of mind to recognize that the church knows it's own sacred writings. They knew them because they had been read in the churches for hundreds of years before the actual canon of Scripture was actually recognized formally.