But you wouldn't know anything about Abraham without Scripture....nothing.
From what I've seen, the litmus test in question is logically unavoidable in any religious system (meaning any attempt to avoid the conclusion leads to logical contradictions). Abraham himself really has nothing to do with it, but I do like giving examples from Scripture, especially Abraham since is championed for us all as a model to emulate.
So God speaks to you with an audible voice just as He did in Old Testament times to Abraham? Maybe you could capture it on a voice recorder? Nevermind I only asked these to prove a point, one you seen intent on ignoring.
Not sure what all this means. I gave you a pretty straightforward challenge about Abraham. I'd like to stay on that topic for a while, if you don't mind.
Thinking outside the box of those before us speaks greatly to how the faith of those before us is undervalued and how puffed up we are in our thinking to think those before us had not common sense or better yet divine wisdom and influence on their thoughts revealed to us in their writings and such.
The motto of the Reformation was, 'Reformed, but always reforming.' That's my goal on theses forums.
You're definitely out of the box in equivocating attempted murder with faith.
Well no, if you think I mean to imply that anyone who attempts murder is walking in faith, of course not. (Did I really need to spell that out?). I'm just pointing out the FACT that Abraham's attempted murder WAS celebrated as an exemplary act of faith, and we need to make good sense of WHY that is, if we are going to claim to be a people who understand faith, and walk in faith.
Abraham (I imagine through much struggle and anguish) reasoned in his heart that if he sacrificed his son, the son promised to him by God, that God could/would raise him from the dead. This is a shadow of the atonement of Christ to come. God provided the lamb sacrifice for Abraham, a substitutional sacrifice in place of his son, and God provided the substitutional sacrifice of His only begotten son in place of undeserving sinners according to His plan. The command from God was nothing less than a test of Abraham's faith, and Abraham passed the test. The act of faith, did not make Abraham nor the act righteous, but it is written that Abraham believed the Lord and it was credited (imputed) to him as righteousness.
Ok, so at least you've submitted a theory at this point. That's progress. Your theory is that Abraham attempted murder because he REASONED it was the correct course of action in his scenario. That's a good starting theory, but it's subject to a couple of problems.
(1) That's not a kind of faith that I can celebrate, or emulate. If I tried to murder my son largely because I reasoned that God could raise him from the dead, that would make me a monster.
(2) You talk about Abraham having good motives, such as obedience, but you're still not clear on how Abraham KNEW it was a voice from the true God.
(3) Let's suppose you're right. Let's suppose that his CONTROLLING IMPETUS - the force driving his volition to murder his son - was based on having REASONED that it was the right thing to do. He failed, then, right? I mean, he never actually followed through! Why celebrate a man with right intent if he BACKS OFF?
Looks like your theory isn't holding up. Apparently reason was NOT the driving force. The driving force was the Voice.
(1) The Voice told him to kill his son. He obeyed.
(2) At the last minute, the Voice told him to abstain. He obeyed.
Now we're back to where we started. HOW did Abraham authenticate the Voice? How did he know it to originate from the true God? How does one reliably authenticate a voice, vision, prophet, angel (or whatever it may be)?
There's a very simple answer here. And bear in mind that 'Sola Scriptura' is NOT a simple answer. People who spend many years in seminary are still prone to drawing wrong conclusions from the text.
And I'm not denying that Abraham did some reasoning. But clearly it wasn't the driving force.