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exactly why one should have no confidence in evolution.
every single story that was once claimed as fact has within 20 years been shown to be wrong....
What has shown to be correct is all fossils remain the same from the oldest to the youngest for that type of creature. E coli remain E coli no matter how many times they mutate them. Fruit flies remain fruit flies no matter how many times they mutate them.....
What you should have confidence in as the observations have never failed, is that evolution is a farce.....
I don't like labels. But I guess it'ld be secular humanism
Why is that relevant?
Imaginary and real, aren't the same thing. I don't know why I have to explain this.
What can and can't happen in reality is restricted by nature (physics, chemistry, etc).
What can and can't happen in your imagination, is only restricted by the extent of your imagination.
The data of the world is completely consistent with gods being imaginary.
If I assume that gods are imaginary, then from the perspective of human psychological weaknesses, I would expect them to invent countless mutually exclusive gods.
I would expect none of these gods to being demonstrably real.
I would expect no evidence in support of any of these gods. I would expect all those believes to be based on "faith" instead of evidence. I would expect fallacious apologetics.
In short: the assumption of Gods being imaginary, is completely consistent with what I observer in the world.
While nothing I observe in the world, is consistent with one religion being correct.
Then there's the idea that of all religions ever invented by mankind, at best only one can be correct.
Interesting. I would like to test this statement, how does bhuddism and Christianity make the same kind of claims?But since they all make the same kind of claims (faith based supernatural / superstitious claims) and are supported by the same kind of non-evidence and fallacious arguments, it is infinitly more likely that they are all wrong.
In summary: not only do I have no reason whatsoever to believe any religion - I have many reasons not to.
I'm sorry, I don't know how to elaborate any further than I already have.
You still seem to be asking questions which indicate you don't really grasp my point.
The lepricorn example was intended to be a worthless argument.
It was also intended to be analogous to the other person's argument about a logic defying god. Which means that it is my position that the logic defying god example is ALSO a worthless argument.
Because of, and this is key, the type of argument it is...tautological.
In fact, all I did was directly change the subject of the argument (from god to lepricorn), and the ability of the subject (from logic defying, to creationist blinding). They are, for all intents and purposes, the exact same argument.
Now, if you think that my reasoning is flawed in some way, you are welcome to explain why,
but I promise you, that you won't be able guide the discussion in the way that you seem to want to
...that is, getting me to argue for a creature I clearly, and admittedly, made up for a purpose.
I already have shared it. Everything that has been shown scientifically, also points to First Cause, just as existence itself does.
You say it doesn't. I say it does. If First Cause exists, then everything points at him
since it came from him
Or can you see somehow it may point some other direction besides First Cause, if First Cause exists? That would be something to see.
You seem to have some kind of block against First Cause
If you want it to call a "bias" that I don't see the need to assume things that aren't in evidence, go right ahead.because you have a bias against Christianity and religion.
But what is your rational reason against First Cause?
Only that you deem it less likely, than that everything came about on its own, somehow?
I make claims about First Cause because like it or not, the "theory", if you will, is cogent and rational, even though it is deeper than any of us can fathom.
I actually meant, those that believe in Self-existent First Cause try to understand. But as a matter of fact, even you seem intent on isolating what God means.
Yes, he tried. But he was wrong. Functionally, believing something is true that is indeed true, can have the same result as knowing something is true.
You seem to think truth depends on our knowing it, maybe even seeing it or studying it.
I keep hearing this return to empiricism, while maybe even most things we believe in are out of habit or laziness or not enough time to complete the study before a choice must be made
You sound like the modern media, who seem to think a thing doesn't happen unless they say it happened. "Due to recent studies, lightning can now have up to a million volts."
See above. Do you KNOW you exist? Do you KNOW you even have a son? You believe so, based on evidence. I also have evidence enough for what I believe, that I have more confidence God exists, than even that I exist. But we've been through this.
Not by assuming the answers before asking the questions.Then how does science make predictions?
Attributed to WHAT god? I'm talking about the rational idea of Self-existent First Cause
How should I know, what god YOU are talking about?What god are you talking about?
Yes, I suppose you don't. It is very useful to know that Self-existent First Cause is real, because that frees me up to see that this life is not about me.
H
So you believe human beings are capable of being ethical and moral without religion or a god.
Please indulge me friend, Why do you reject God and came to this conclusion?
So is nature bound by certain laws that Nature can not break?
So imaginary objects are not comparable to real objects because reality is restricted by nature and imagination is restricted by the extent of our imagination.
Imagination is the faculty or action of forming new ideas, or images or concepts of external objects not present to the senses. The ability of the mind to be creative or resourceful or the part of the mind that imagines things.
Imagination is needed to be creative and helps problem solving. However i get the impression you use it in reference to God (.eg He exists only in our imagination). How do you know God only exists in our imagination?
The answer to your question is in the quote you are replying to. The data of the world.Please indulge me my dear. What data do you refer to or authority for this data and how did it prove gods are consistent with being imaginary?
Why would you expect them to invent countless mutually exclusive gods?
Why would this be likely to happen or be the case ie not demonstrably real?
Why do you expect all these things?
What have you observed that makes this assumption correct?
Lets consider Christianity, what have you observed that makes not an ideal choice?
Why could not Christianity be this correct one?
Interesting. I would like to test this statement, how does bhuddism and Christianity make the same kind of claims?
Lets get into it. What are these many reasons? Give me them all.
Cheers my dear, lets do this and dont forget to give as much detail as possible. Dont be shy
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Hey hey my dear.you will not be let off the hook so easily with me.
You made a statement, we need to test this statement.We need to test which belief may produce a result.
How would you as an atheist test either proposition? Come on dont be shy, defend your arguement my dear
I want to explore this.
@RealityCheck01 said to me "One reason that science is highly correct is because scientists are taught to distrust authority and reexamine the evidence."
Well i want to examine your evidence and ask questions. I want to see how you react my friend. If im wrong and you are right then you have nothing to loose?
I agree it is a worthless arguement.
Why do you believe a logic defying God is bad logic? Haha that sentence is cool
Have you considered a brick layer, does a brick layer build a house and brick himself in? Why would God create a universe only to be bound by its limitations?
In logic, a tautology (from the Greek word ταυτολογία) is a formula or assertion that is true in every possible interpretation. A simple example is "(x equals y) or (x does not equal y)".
When we consider the definition, how is your statement - about this marvelous leprechaun - a tautology?
I would call this a tautological catastrophe!
Could we call it a Terminological inexactitude?
How are they the exact same arguement?
You will have to prove this by examining what we know about God and this marvelous creature? Please provide detail
I think its best if we continue the way we are going right now. I want to see how you reason first.
My dear its already going the way i want it to go. You just cant see it yet
So we have a conversation where samuel is arguing that there is just as much proof for a creature he made up compared to God who is real to many?
Cheers my dear. I look forward to this discussion
Hey hey @Kylie my dear, im slightly distracted here. Dont worry i have not forgotten you![]()
The "creation" we are talking about is the creation of the universe as we know it. Creation ex materia posits that God created the universe as we know it from some co-eternal material, rather than ex nihilo or ex deo, the other two possibilities of classical theology. There is no implication or requirement that the material be creator-independent.Pardon me, but it comes to the same thing. Nothing pre-exists Creation, but the Creator. If it does, then it pre-exists the Creator, which is a logical contradiction. You suppose somehow it exists, Creator-irrelevant. Hence my post.
No, currently they are saying that Evolution is real. If something like that happened (and it won't) they would become fervent creationists and pray on their knees for mercy.i actually think that in this case they will say "see, evolution is real".
i actually think that in this case they will say "see, evolution is real".
so what do you think that they will say? "oops, we are wrong. creationists are right"?.
No, they would just say "evolution is wrong." It wouldn't make creationism right. Creationism has already been disproven.so what do you think that they will say? "oops, we are wrong. creationists are right"?.
He defies human logic. I don't mean he needs logic at all, but that in fact, logic itself comes from him. He is not subject to it. However, as far as is necessary, and as far as I have seen, He still fits logic. Not only have I have seen no logical reason to disbelieve in his existence, but I find every logical reason to believe in him.So what? You already said your omnipotent creator can defy logic.![]()
My point is, Self-Existent First Cause MUST necessarily be the ONLY self-existent thing. There can be nothing else equal in any way, or it (he) is not self-existent. Something caused the principle of 2 things, neither the cause of the other.W
The "creation" we are talking about is the creation of the universe as we know it. Creation ex materia posits that God created the universe as we know it from some co-eternal material, rather than ex nihilo or ex deo, the other two possibilities of classical theology. There is no implication or requirement that the material be creator-independent.
Why do you assume that the "material" of creation ex materia must be self existing?My point is, Self-Existent First Cause MUST necessarily be the ONLY self-existent thing. There can be nothing else equal in any way, or it (he) is not self-existent. Something caused the principle of 2 things, neither the cause of the other.
He defies human logic. I don't mean he needs logic at all, but that in fact, logic itself comes from him. He is not subject to it. However, as far as is necessary, and as far as I have seen, He still fits logic. Not only have I have seen no logical reason to disbelieve in his existence, but I find every logical reason to believe in him.