I'm still pondering this myself, but what's making sense in my mind is that this verse -below- is also relevant to this (except this passage only mentions "the saints"). My eschatological view is the "already inaugurated but not yet consummated" belief. Ray Vander Laan mentions in one of his videos that when these bodies were resurrected, it happened during the Feast of First Fruits (and these resurections may have represented a portion of what is yet to come):
Matthew 27:52 ~ The tombs also were opened, and many bodies of the saints who had fallen asleep were raised.
From this blog post ~ https://leviticalfulfillment.wordpr...filled-the-feasts-of-israel-during-holy-week/ :
Now one of the amazing signs that occurred when Jesus died—besides the earthquake and ripping of the veil in the Temple—was that holy people who had died were resurrected from the dead (Matt. 27:52-53). But then the Scriptures say something that, when you think about it, seems kind of strange. If it had happened to you, don’t you think you’d have run home and told everybody about it? Instead, those who had been resurrected remained hidden. They did not immediately present themselves in the holy city, Jerusalem; rather, they waited until Jesus rose from the dead. Why? In order that Jesus, the High Priest, could present them to the Father as a firstfruits offering after He had risen from the dead and in order to fulfill the Feast of Firstfruits on the 18th of Nisan, just after the weekly Sabbath (Lev. 23:9-14). More on that will follow.
Jesus was buried just before sundown at the end of the day, Nisan 14th, just before the “dawning” of the new day, the special Sabbath of Unleavened Bread, Nisan 15. Since Jesus is Lord of the Sabbath, He entered Jerusalem as King on a Sabbath and then would be raised from the dead in victory on the Sabbath, in 3 days (72 hours), just as He said He would. Jesus fulfilled the sign of Jonah! In 1 Corinthians 15:3, we read: “For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.”
According to what Scriptures? The only Scripture they had at the time was the Old Testament! Jesus fulfilled Jonah 1:17, among other Scriptures.
Jesus rose at the very end of the weekly Sabbath, Nisan 17, “just before dawn.” Are there any other proofs of the double Sabbaths? Yes, in Matthew 28, we read: “After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.” However, the word for Sabbath in this passage in Greek is a plural noun! The Greek for the word “Sabbath” is Sabbaton, which is actually a neuter plural noun. Most translators, not familiar with the Jewish Feasts, and thinking of the traditional Friday death and Sunday morning resurrection, translate it as singular. But when we look in Zondervan’s Parallel New Testament in Greek and English or in the NASB Interlinear Greek-English New Testament, we see that it is a plural noun: Sabbaths.
In Young’s Literal Translation we read:
28:1 And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulcher.
Does your timeline agree with that found in Luke's Gospel?
Luk 23:52 This man went unto Pilate, and begged the body of Jesus.
Luk 23:53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
Luk 23:54 And that day was the preparation, and the sabbath drew on.
Luk 23:55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
Luk 23:56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Luk 24:1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Luk 24:21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
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