Rom 5:18 Consequently, then, as it was through one offense for all mankind for condemnation, thus also it is through one just act for all mankind for life's justifying."
Rom 5:19 For even as, through the disobedience of the one man, the many were constituted sinners, thus also, through the obedience of the One, the many shall be constituted just."
Paul makes a parallel between "the many" who were condemned & sinners and those who will be justified & constituted just.
“In Romans 5, the justification is co-extensive with the condemnation. Since all share in one, all share in the other. If only a certain portion of the human race had partaken of the sin of Adam, only a certain portion would partake of the justification of Christ. But St. Paul affirms all to have been involved in one, and all to be included in the other.”
Therefore there is salvation after death. And corrective punishment.
https://www.tentmaker.org/books/hope_beyond_hell.pdf
Jesus shall see of the travail of His soul & be satisfied. Not satisfied a little bit, but the vast majority fried alive forever.
"He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities." (Isa.53:11).
For how "many" (not few) did He "bear their iniquities"? All.
https://www.tentmaker.org/books/hope_beyond_hell.pdf
There will be no "Non recievers".
As per Jason Pratt's & Tom Talbott's remarks at the following urls.
"... it is nearly certain that Paul was here using the word ‘receiving’ in a passive sense. In the words of John Murray, the ‘word ‘receiving’…does not refer [in 5:17] to our believing acceptance of the free gift but to our being made the recipients’ of it. Indeed, Paul rarely used ‘lambano’ (‘to receive’) in the sense of ‘to take hold’ or ‘to accept believingly’. To receive something in his sense is simply to be the object or the recipient of it, as Murray says. We see this clearly in Romans 13:2, where those who receive (or incur) judgement are the objects or the recipients of it; they receive judgement in much the way that a boxer might receive severe blows to the head. Similarly, in Romans 1:5 those who ‘have received grace’ and in Romans 5:11 those who ‘have now received reconciliation’ are clearly the recipients of these effects in the same passive sense that a newborn baby receives life. My point is not that, according to Paul, salvation is possible apart from belief or faith; far from it. My point is that in 5:17 Paul was merely describing the effect of Christ’s righteous act upon its recipients,
namely all humans, and comparing it to the effect of Adam’s disobedience; he was also pointing out that the former is far greater than (and therefore at least coextensive with) the latter."
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.
Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men
Rom 5:19 For even as, through the disobedience of the one man, the many were constituted sinners, thus also, through the obedience of the One, the many shall be constituted just.
Does Rom 5:17 restrict the 'all men' in Rom 5:18?
http://www.tentmaker.org/pdf/pauls_universalism_ch5_talbott.pdf