he-man
he-man
- Oct 28, 2010
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Trail of evidence:Also, another problem I see with the removal of the story of the woman caught in the act of adultery is that it gives us a second testimony to Jesus saying, "sin no more." (John 5:14 cf. John 8:11).
It also gives a another witness to Jesus first coming was not to judge but to save, as well. It shows a stark contrast between the Old and New Testaments in the followers of the Most High God behave. We do not seek to execute judgment like the nation of Israel did, but we seek to love and do good towards our enemies (Thereby being perfect like our Heavenly Father is perfect).
If an addition was made to Scripture that was false, then bad fruit and not good fruit would be evident in that addition. That is why I am heavily against the idea of those who say that 1 John 5:7 was added later. It not a truth that is bad but it is actually really really really really ..... really important to have in our Bibles. For it is the only verse that point blank describes the Trinity.
Not only that, but history tells us that 1 John 5:7 was in the Holy Scriptures in early years of the New Testament, as well.
A Trail of Evidence:
But during this same time, we find mention of 1 John 5:7, from about 200 AD through the 1500s. Here is a useful timeline of references to this verse:
200 AD Tertullian wrote "which three are one" based on the verse in hisAgainst Praxeas, chapter 25.
250 AD Cyprian of Carthage, wrote, "And again, of the Father, Son, and Holy Ghost it is written: "And the three are One" in his On The Lapsed, On the Novatians, (see note for Old Latin)
350 AD Priscillian referred to it [Corpus Scriptorum Ecclesiasticorum Latinorum, Academia Litterarum Vindobonensis, vol. xviii, p. 6.]
350 AD Idacius Clarus referred to it [Patrilogiae Cursus Completus, Series Latina by Migne, vol. 62, col. 359.]
350 AD Athanasius referred to it in his De Incarnatione
398 AD Aurelius Augustine used it to defend Trinitarianism in De Trinitateagainst the heresy of Sabellianism
415 AD Council of Carthage appealed to 1 John 5:7 when debating the Arian belief (Arians didn't believe in the deity of Jesus Christ)
450-530 AD Several orthodox African writers quoted the verse when defending the doctrine of the Trinity against the gainsaying of the Vandals. These writers are:
A) Vigilius Tapensis in "Three Witnesses in Heaven"
B) Victor Vitensis in his Historia persecutionis [Corpus Scriptorum Ecclesiasticorum Latinorum, Academia Litterarum Vindobonensis, vol. vii, p. 60.]
C) Fulgentius in "The Three Heavenly Witnesses" [Patrilogiae Cursus Completus, Series Latina by Migne, vol. 65, col. 500.]
500 AD Cassiodorus cited it [Patrilogiae Cursus Completus, Series Latina by Migne, vol. 70, col. 1373.]
550 AD Old Latin ms r has it
550 AD The "Speculum" has it [The Speculum is a treatise that contains some good Old Latin scriptures.]
750 AD Wianburgensis referred to it
800 AD Jerome's Vulgate has it [It was not in Jerome's original Vulgate, but was brought in about 800 AD from good Old Latin manuscripts.]
1000s AD miniscule 635 has it
1150 AD minuscule ms 88 in the margin
1300s AD miniscule 629 has it
157-1400 AD Waldensian (that is, Vaudois) Bibles have the verse
1500 AD ms 61 has the verse
Even Nestle's 26th edition Greek New Testament, based upon the corrupt Alexandrian text, admits that these and other important manuscripts have the verse: 221 v.l.; 2318 Vulgate [Claromontanus]; 629; 61; 88; 429 v.l.; 636 v.l.; 918; l; r.
Source Used:
Is is true that 1 John 5:7 was not in any Greek manuscripts before the 1600s?
(Important Note: I may not believe everything website may believe or says; I am merely in agreement with this particular article).
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