I was simply commenting on the fact we shouldn't take our founding father's words as gospel, especially when it comes to things that have changed with time. I support gun rights.
A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.
Basic modern day breakdown:
Since a well-regulated armed citizenry is necessary for a state to remain free from oppression, and is needed for their own security; the rights for citezens to keep and bear arms will not be taken away.
This is all about the right of insurrection. The right of insurrection is not a law but rather a natural or 'God-given' right. When held captive or when having your rights oppressed, it is the natural right of a person to rise up against their oppressor and defend those freedoms endowed to them by their creator. That is what the second amendment is about.
In political philosophy, the right of revolution/insurrection is the right or duty of the people of a nation to overthrow a government that acts against their common interests. Stated throughout history in one form or another, the belief in this right has been used to justify various revolutions including the English Civil War, American civil war, the American Revolution, and the French Revolution.
This is why governments fear this amendment. It gives citizens the right to remain armed, and fight back if oppressed. This is why those who fought in the south weren't rounded up as war criminals and hung for high treason. They had the right to succeed, and the right to oppose what they felt was an oppression to their lives. What the union felt was that the south did not have the right to succeed and split the nation for despicable reasonings, aka slavery.
John Stuart Mill on “the sacred right of insurrection” (1862)
"It seems to me a strange doctrine that the most serious and responsible of all human acts imposes no obligation on those who do it, of showing that they have a real grievance;
that those who rebel for the power of oppressing others, exercise as sacred a right as those who do the same thing to resist oppression practised upon themselves. Neither rebellion, nor any other act which affects the interests of others, is sufficiently legitimated by the mere will to do it. Secession may be laudable, and so may any other kind of insurrection; but it may also be an enormous crime. It is the one or the other, according to the object and the provocation.
And if there ever was an object which, by its bare announcement, stamped rebels against a particular community as enemies of mankind, it is the one professed by the South. Their right to separate is the right which Cartouche or Turpin would have had to secede from their respective countries, because the laws of those countries would not suffer them to rob and murder on the highway. The only real difference is, that the present rebels are more powerful than Cartouche or Turpin, and may possibly be able to effect their iniquitous purpose."