Without spending too much time on this (I do get a bit bored sometimes, not your fault), as the 9 Manifestations cease when the Perfect arrives then that is that.
That is not what Paul said. As is often the case with pentecostal/charismatic theology you are putting words into Paul's mouth in order to try to make scripture agree with your preconceived ideas. It plainly says only 3 gifts cease when the
teleios comes.
If I were to quote, two, five or a dozen or more then such information could hardly be used in a court of Law but when we have one of the Churches pre-eminent theologians telling us that he is more than welcomed within his world,
But you haven't even supplied ONE piece of evidence to back up your wild claim that 95-99% of scholarship says that
teleios means perfect in this passage.
Keener's views regarding tongues have been confusing for me as he openly prays in tongues (just as the rest of us do)
Keener's views are not confusing to me, nor should they be to anyone else. The reason that Keener affirms that Corinthian tongues is the same as Acts 2 (human languages) is because that is the only description of the gift we have. He is obviously astute enough to see past the pentecostal/charismatic fallacy that unwarrantedly claims there is a second type of tongues - a non-human language. He of course rejects the idea that tongues is a heavenly language, correctly pointing out that the 'tongues of angels' in 1 Cor 13 was hyperbole on Paul's part.
As to his own practice I can only assume that he, like Fee, regards the modern practice of glossolalia as only something analogous to the NT gift, rather than the gift itself.
I think that you need to maybe quietly sit down and look at the lexical material without desperately trying to find a word or two that you think suits your agenda; it’s one thing to misapply a word in a given paragraph or within a sentence, but you seem to look at words as if they are sitting on their own without any other words being present.
The lexicons speak for themselves.
Teleios can mean complete, mature or perfect. And the meaning that Friberg ascribes to 1 Cor 13:10 is completeness, along with many respected bible versions such as the NIV, as well as numerous commentators including your beloved Thiselton.
Again, you are trying to find a word or two in a paragraph so that you can make a commentator say what you want them to say; maybe you should consider Thiselton’s ‘However, here there is also a further hint of τέλειος as denoting a goal’.
You are obviously in denial that your favourite theologian agrees with me and not you on this issue. Thiselton tells us plainly what
teleios means here with his own translation of the verse:
10 But when the completed whole comes, what is piece by piece shall be done away.
Oh, ho-hum, other schoolboy errors would probably be that the earth is flat and the sun rises in the West. The idea that some have that they can pick and choose which ways the Holy Spirit will supposedly decide not to work in is really a bit of a desperate ploy, particularly when there is not even a hint of this being a possibly within the Scriptures; it really is a case of the have-nots trying to find a way to excuse why they lack certain aspects of the Holy Spirit's Ministry when the haves do.
And as usual when you have been proved wrong, you resort to another ad-hominem tirade. This time mixed with a dose of conceited arrogance in claiming you are the "haves" and we the "have-nots". The amusing thing is of course is what you think you "have" is not the true NT gift as described in scripture, but a counterfeit.
As I’ve said, any argument that is primarily based on word gender is generally deemed to be poor form;
Says who? The desperate continuists who try to assert that
teleios is Christ himself?
Are you asking ‘How can there be cessationists travelling through Corinth when it is only the third largest city in the Roman Empire, after that of Rome and Alexandria, where it is also the crossroads between the Western and Eastern portions of the Empire that would see who knows how many thousands of travelers passing through its walls each year – now I wonder!
Need I point out that it was not exactly possible to give new converts of Paul’s day a copy of the New Testament which had not as yet been written, which means that most new converts may have only heard a portion of the Gospel, for that matter, what was the reply the Ephesians give Paul when he asked them if they had received the Holy Spirit, “We have never even heard of the Holy Spirit”, which sounds very little different from what I hear from many cessationists of our day, though admittedly, they at least know that he is supposed to be a member of the Godhead.
Tell me, how exactly could there be cessationists in Corinth when none of the gifts had ceased at that time? Cessationists believe that some of the gifts ceased at
the end of the apostolic age, so how could there be cessationists
during the apostolic age? Another schoolboy error.
Now you should be aware of how this passage is probably best translated as “Now you are eagerly desiring the higher graces".
I checked over 50 bible translations to see how many of them translated
charisma here as 'graces'. Not a single one. Every one translated it as 'gifts'. Looks like you are going to be busy again writing to all those translation committees to tell the Greek scholars they have all got their translation wrong. Or is this perhaps another case of all the bible versions conspiring together in another mass cessationist plot?
As I said, I would encourage every inquisitive cessationist to read through the material by Thomas, just as many have done since he first wrote his book in 1978, where the arguments for his worldview were such an embarrassment to them that many decided to go along the pathway of do not ask, do not tell.
It's interesting that John MacArthur released a book titled "The Charismatics - A Doctrinal Perspective" in the same year, which he at least had the forsight to pull from the shelves as he undoubtedly received a lot of flack for his flaky arguments, this is something that Thomas should have done as well but at least he has demonstrated to many thoughtful cessationists that their worldview is indeed a sham that is built upon humanist presuppositions - which is why we now have the incredibly large portion of the Evangelical world who are neither cessationist or Continuist who are now a part of a third group of those who are 'Open-but-Cautious'.
It always amuses me that when you are unable to refute an argument you always resort to the ad-hominem fallacy and desperately attempt to belittle and falsely discredit cessationists. It therefore comes as no surprise that practically every response of yours to my posts contains the said fallacy.
Ad hominem (Latin for "to the man" or "to the person"), short for argumentum ad hominem, is a logical fallacy in which an argument is rebutted by attacking the character, motive, or other attribute of the person making the argument, or persons associated with the argument, rather than attacking the substance of the argument itself.