True, Scripture also says that He is good and holy as well.
If Adam was perfect, then he would not have misused his allegedly free will for evil. And here's the thing: If a perfect Adam could ruin a perfect setting with just a flick of his free will, then who's to say this won't happen again in heaven one day (assuming we have free will in heaven)?
Exactly! That's what "having life" involves. Repentance is a change of heart, and scripture indicates that God
grants repentance, making it just as much a gift as faith, belief, and the salvation that accompanies them.
Scripture indicates that
God is the one that begins the good work in a person. Paul was, apparently, still in the habit of, as Acts 9:1 puts it, "breathing threats and murder against the disciples of the Lord" when he was literally knocked off his high horse by God and was changed.
So yes, to answer your question again, one can be in sin, rebellion, and unbelief one minute and have life (and thereby be changed) the very next. As I said before, if it can happen to Paul, who was the worst of sinners, it can happen to anyone.
I wouldn't rule it out, though I don't think all universalists believe that they will be.
Which part of 2 Peter 2 specifically are you referring to regarding this?
Dealing with evil and sin itself is one thing, throwing the baby out with the bathwater by tossing the whole individual into endless torment is another. I've said countless times already that wrongdoings come with their own punishments cleverly built right in (kudos to the Intelligent Designer, amirite?).
Even humans know to clean a container when it's dirty and replace the inferior contents with that which is good, rather than merely throwing the whole thing out. I'm really not interested in adopting a theology that renders God as less sensible than that in dealing with those created in His own image.
I'm glad you recognize that God is entirely good and holy, and again, an important part of this is that He is not the source of evil, for He neither tempts, imputes or bestows evil, but rather punishes evil, in accordance with His goodness, holiness and righteousness. Just as it's written in 1 John 2:16:
"For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world."
Adam - Well, here again we have to look at what Scripture says. In the beginning it was, and I quote,
"very good". What is meant here is that Adam was made righteous before God, and this is a perfect state. Adam (mankind) was made in the image of God and given free will. However, he was also given a warning that if he rebels against God, he would surely die; this is exactly what happened. As it's written in Romans 5:12:
"Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned" Notice this: Death spread to all men because ALL sinned. However, our Lord Jesus Christ says:
"Behold, I am making all things new.", and proclaim that sin, death and evil will be thrown out from God's presence. In other words, God's promise for all who believe in Christ Jesus is eternal life void of sin and rebellion. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
There are many important distinguishments to be made with regards to Adam and Christ, but the most noteworthy for this purpose has to do with God's promise. In short, we know that whoever believes in Christ Jesus as savior and Lord will not be hurt by the second death, and neither can they sin and rebel, for they are in Christ. Revelation 20:6
2 Peter 2 - I think all of this is very relevant for our discussion, and you really need the complete context - however, if you believe that all, including fallen angels will be saved, how do you get around this:
"For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment;"?
Now, we should be mindful of what this judgment is. Look at Matthew 8:29:
"And behold, they cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?"
Again, your argument using Paul is not addressing my question, but only proves my point, for Paul repented and believed, according to God's grace - just as anyone may find salvation in Christ, for it is a free gift from God. However, the question is what about people who through their own sin and rebellion reject God's grace and die in sin? Where in Scripture does it say that whoever, through sin, rebellion and unbelief rejects God's grace, namely Jesus Christ, will have life? Does Scripture say that man can repent and believe after dying? No. The only reference we have to this is Christ's proclamation to the spirits in prison, because they formerly did not obey - which does not mean universal salvation, for it needs to be understood in context with everything else Scripture speaks regarding judgment, that sinners will not inherit the kingdom of God. e.g. Luke 16:19-31 1 Corinthians 6:9-10 Galatians 5:19-21
Regarding sin - Do you suggest that people can pay for their own sins and then find salvation? This idea is entirely incompatible with the Gospel, for it holds that only Christ Jesus can pay for our sins, and this is a free gift from God, apprehended through faith. For the faithless, then - those who reject God's grace - by what means are their sins atoned?