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It's the wellspring of the river of life that brings a child into the world.Is it love that brings a child into a world that includes pain?
Jesus, emptied Himself (kenosis), a veil that obscured his Godliness until the resurrection. Could we also say that the Budhha also attempts to create a veil that obscures his humanity through attaining sukkha, until death removes it? Can we ever really become something that we are not?Wouldn't death be the only way to attain sukkha? or is death part of dukkha, and how can one avoid death?
I wonder then, would Kenosis be an opposite of sukkha?
Complete detachment is the main ingredient involved in achieving sukkha/parinibanna. This detachment includes attachments to the physical body.Wouldn't death be the only way to attain sukkha? or is death part of dukkha, and how can one avoid death?
Kenosis is an attachment to (the idea of) "God", so yes, kenosis would be associated with dukkha.I wonder then, would Kenosis be an opposite of sukkha?
Is sukkha an attempt to be like a God?Complete detachment is the main ingredient involved in achieving sukkha/parinibanna. This detachment includes attachments to the physical body.
Isn't your concern with death an expression of dukkha?
Kenosis is an attachment to (the idea of) "God", so yes, kenosis would be associated with dukkha.
IMO it is meaningless in the grand scheme of things because such activity has been expressed countless times through countless centuries, and has not provided a permanent solution to dukkha.As I watch a mother with her new born child, I know for truth that Love is not meaningless!
No, the search for sukkha is an attempt to eliminate dukkha.Is sukkha an attempt to be like a God?
What if you became a servant not to stop every bad thing, but to offer hope and help others through it? Do you know anyone that has been able to stop dukkha permanently, other than going into a trance and becoming only something to observe, which may result in creating pity?IMO it is meaningless in the grand scheme of things because such activity has been expressed countless times through countless centuries, and has not provided a permanent solution to dukkha.
On the flip side, I've witnessed the greatest Love and Oneness imaginable between family and friends when death of the body arrived to a loved one. That's what I watch for.Such love inevitably results in great attachments, and great sufferings when mother and child are parted in death.
It's still Love, and is one of the things that makes us a more human, Human Being...There's that, as well as Compassion and Service to those in need. Love is never limited.The kind of love you describe is temporary and limited to this life.
Permanent resolution of dukkha involves wisdom and the dispelling of ignorance. The more wisdom we acquire, the more we understand that less (e.g. less activity, acquisitions, attachments, etc.) results in greater sukkha than more.What if you became a servant not to stop every bad thing, but to offer hope and help others through it? Do you know anyone that has been able to stop dukkha permanently, other than going into a trance and becoming only something to observe, which may result in creating pity?
Undoubtedly; I have as well.On the flip side, I've witnessed the greatest Love and Oneness imaginable between family and friends when death of the body arrived to a loved one. That's what I watch for.
Completely free of dukkha.But if you could eliminate everything bad and you and everything that you encounter becomes perfect in your life, what have you become?
Eventually, permanently.Do you expect this to eventually happen to you on a permanent or temporary basis?
Here we go again.Undoubtedly; I have as well.
I am merely pointing out that, ultimately, it resolves nothing in the grand scheme of samsara.