Shared titles do not make two beings the same being. Case in point; Cyrus and Yeshua both being YHWH's "maschiach".
Angels cannot die.
And Yahshua answering said unto them, The sons of this age marry, and are given in marriage, but those who are accounted worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die any more, because they are equal to the angels; and are sons of Yahweh, being sons of the resurrection." (Luke 20:34-36).
Revelation 3:14 and Colossians 1:15 are referring to Yeshua being the beginning and firstborn of YHWH's new creation, not the old creation.
Proverbs 8:24-26 -
One need only read verses 1-12 to realize that a pre-existant Son is not speaking in verses 24-26. The Scriptures declare the speaker to be wisdom. The glorious wisdom Yahweh possessed before He created all things is personified in these verses. Notice, also, that wisdom is personified as a female, not a male. Proverbs 8:1 reads, "Doth not wisdom cry? and understanding put forth her voice?" And Proverbs 9:1 says, "Wisdom hath builded her house, she hath hewn out her seven pillars." If Yeshua pre-existed as the epitomy of wisdom, why does Revelation 5:12 say he is worthy to receive wisdom? Surely an all-wise pre-existant being has no need of further wisdom.
1 Corinthians 1:30 says, "But of him are ye in Messiah Yeshua, who of [Yahweh] is made unto us wisdom, and righteousness, and sanctification, and redemption:" This verse declares that Yeshua was "made unto us wisdom." It does not say he existed as wisdom in the past. Psalm 104:24 says, "O Yahweh, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches." Yahweh used His great wisdom in the creation of all things. It was like a workman at His side.
John 1:3 is erroneously applied to the Son to prove he created every single thing.
All things were made by him; and without him was not any thing made that was made.
While "all" may not be literal, the bolded phrase is clear. Water was made, but not by the Son if the Son was not created until light was made. The fact is, the logos of John 1 was not a living being, but the Father's spoken words and thoughts. The logos was a thing, not a living being. That is why translations that preceded the KJV used "it" instead of "him" in their translations. One example is Tyndale's translation;
"All things were made by it, and without it, was made nothing that was made. In it was life, and the life was the light of men."
Several other major translations do the same such as the "Great Bible", "Thomas Matthew Bible" and the "Geneva Bible".