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(And because we do have 1 or two catholics posting on this section of the board)
It is interesting that even the RCC confirms many of those 7 points.
Dies Domini is a papal encyclical on the subject of Sunday and how it is regarded by tradition to be a holy day rooted in the 10 commandments as a continuation of the 4th commandment (numbered 3 by Roman Catholics)
. Dies Domini, John Paul II, 5 July 1998 - Apostolic Letter - link
========================== Dies Domini begin
Dies Domini pt 11
"the rest of the Sabbath..discloses something of the nuptial shape of the relationship which God wants to establish with the creature made in his image, by calling that creature to enter a pact of love".
Dies Domini pt 13 -
"the Sabbath ...is therefore rooted in the depths of God's plan. This is why unlike many other laws - it is not within the context of strictly cultic (Jewish) stipulations but within the Decalogue the "ten words" which represent the very pillars of moral life inscribed on the human heart!! In setting this commandment within the context of the basic structure of ethics, Israel and then the church declare that they consider it not just a matter of community religious discipline but a defining and indelible expression of our relationship to God, announced and expounded by biblical revelations.
Dies Domini pt 11 "if the first page of the book of Genesis presents God's work as an example for man, the same is true of God's rest - on the seventh day God finished his work which he had done therefore God blessed the seventh day and made it holy...it is a gaze which God casts upon all things, but in a special way upon man, the crown
of creation. It is a gaze which already discloses something of the nuptial shape of the relationship God wants to establish with the creature made in his own image, by calling that creature to enter a pact of love."
=============================== Dies Domini ... end quote
The quote I gave from Dies Domini is fully consistent with the examples I gave from the Catholic Catechism - at least that is what we appear to have in the details of those quotes.
No one has an example of Dies Domini or the CCC objecting to the 7 points listed in the OP. No not one.
I offer a perfect example to test the points -- in quotes from the CCC.
I say again that 6 of the 7 points appear here.
Secondary source for the Catechism: This is a link - Catholic Catechism Section Two Ten Comm
2056 The word "Decalogue" means literally "ten words."11 God revealed these "ten words" to his people on the holy mountain. They were written "with the finger of God,"12 unlike the other commandments written by Moses.13 They are pre-eminently the words of God. They are handed on to us in the books of Exodus 14 and Deuteronomy.15 Beginning with the Old Testament, the sacred books refer to the "ten words,"16 but it is in the New Covenant in Jesus Christ that their full meaning will be revealed.
2072 Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.They are fundamentally immutable, and they oblige always and everywhere. No one can dispense from them. the Ten Commandments are engraved by God in the human heart.
2063.... the words of the Decalogue remain likewise for us Christians. Far from being abolished, they have received amplification and development from the fact of the coming of the Lord in the flesh.26
2068 The Council of Trent teaches that the Ten Commandments are obligatory for Christiansand that the justified man is still bound to keep them;28 The Second Vatican Council confirms: "The bishops, successors of the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments."29
(Application in James 2)
2069 The Decalogue forms a coherent whole. Each "word" refers to each of the others and to all of them; they reciprocally condition one another. the two tables shed light on one another; they form an organic unity. To transgress one commandment is to infringe all the others.30 One cannot honor another person without blessing God his Creator. One cannot adore God without loving all men, his creatures. the Decalogue brings man's religious and social life into unity.
It is interesting that even the RCC confirms many of those 7 points.
Dies Domini is a papal encyclical on the subject of Sunday and how it is regarded by tradition to be a holy day rooted in the 10 commandments as a continuation of the 4th commandment (numbered 3 by Roman Catholics)
. Dies Domini, John Paul II, 5 July 1998 - Apostolic Letter - link
========================== Dies Domini begin
Dies Domini pt 11
"the rest of the Sabbath..discloses something of the nuptial shape of the relationship which God wants to establish with the creature made in his image, by calling that creature to enter a pact of love".
Dies Domini pt 13 -
"the Sabbath ...is therefore rooted in the depths of God's plan. This is why unlike many other laws - it is not within the context of strictly cultic (Jewish) stipulations but within the Decalogue the "ten words" which represent the very pillars of moral life inscribed on the human heart!! In setting this commandment within the context of the basic structure of ethics, Israel and then the church declare that they consider it not just a matter of community religious discipline but a defining and indelible expression of our relationship to God, announced and expounded by biblical revelations.
Dies Domini pt 11 "if the first page of the book of Genesis presents God's work as an example for man, the same is true of God's rest - on the seventh day God finished his work which he had done therefore God blessed the seventh day and made it holy...it is a gaze which God casts upon all things, but in a special way upon man, the crown
of creation. It is a gaze which already discloses something of the nuptial shape of the relationship God wants to establish with the creature made in his own image, by calling that creature to enter a pact of love."
=============================== Dies Domini ... end quote
The quote I gave from Dies Domini is fully consistent with the examples I gave from the Catholic Catechism - at least that is what we appear to have in the details of those quotes.
No one has an example of Dies Domini or the CCC objecting to the 7 points listed in the OP. No not one.
I offer a perfect example to test the points -- in quotes from the CCC.
I say again that 6 of the 7 points appear here.
Secondary source for the Catechism: This is a link - Catholic Catechism Section Two Ten Comm
2056 The word "Decalogue" means literally "ten words."11 God revealed these "ten words" to his people on the holy mountain. They were written "with the finger of God,"12 unlike the other commandments written by Moses.13 They are pre-eminently the words of God. They are handed on to us in the books of Exodus 14 and Deuteronomy.15 Beginning with the Old Testament, the sacred books refer to the "ten words,"16 but it is in the New Covenant in Jesus Christ that their full meaning will be revealed.
2072 Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.They are fundamentally immutable, and they oblige always and everywhere. No one can dispense from them. the Ten Commandments are engraved by God in the human heart.
2063.... the words of the Decalogue remain likewise for us Christians. Far from being abolished, they have received amplification and development from the fact of the coming of the Lord in the flesh.26
2068 The Council of Trent teaches that the Ten Commandments are obligatory for Christiansand that the justified man is still bound to keep them;28 The Second Vatican Council confirms: "The bishops, successors of the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments."29
(Application in James 2)
2069 The Decalogue forms a coherent whole. Each "word" refers to each of the others and to all of them; they reciprocally condition one another. the two tables shed light on one another; they form an organic unity. To transgress one commandment is to infringe all the others.30 One cannot honor another person without blessing God his Creator. One cannot adore God without loving all men, his creatures. the Decalogue brings man's religious and social life into unity.
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