aiki
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- Feb 16, 2007
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So, essentially, God is incapable of forgiving sin without transferring the punishment to another, and causes pain that has no purpose or effect. Good to know that "love" can torture people.
Why the sarcasm? I'm not being sarcastic with you. I don't like the doctrine of eternal punishment. But it is there in the Bible regardless. And so I defend it. My goal isn't simply to get up your nose.
Punishment is not about remediation. It's goal is not to transform and/or improve but to enact just suffering upon evildoers/lawbreakers. So Hell, as divine punishment, is not supposed to remediate, but cause the unrepentant wicked just suffering.
I don't know that God is incapable of forgiving sin without fully satisfying the demands of His justice. That is certainly how it appears in Scripture. And it makes sense that God's perfect love must also be just. God could, perhaps, have made a great many things very different than they are. But these speculations don't really have any bearing on what is. Our reality is that the "wages of sin is death" - the "second death" in Hell. And God ordained that He would, in the Person of Christ, make a way for us to escape the death our sin incurs by satisfying the demands of His justice on our behalf.
It has always struck me as...odd how people, in an effort to deny the just punishment of Hell, end up condemning the mercy, grace and love of God expressed in the Atonement.
Hell is torment, yes, but it is also just punishment. Should God just wink at Hitler, Mussolini and Stalin and tell them that the mass murders they committed are quite all right? Should God meet Jeffrey Dahmer at the gates of His kingdom and say, "Surprise! I'm just going to forget all the awful things you've done! Come on in!" Should God's love be blind to our evil? If not, what measure of divine disapproval and punishment is appropriate? How can we who are steeped in sin see clearly enough to advise a perfectly holy God in this matter? Inevitably we are going to suggest a response that reflects our own ease with sin rather than the holy perfection of God.
The pain caused by love results in change. Tell me, please, what exactly does ANYONE gain from people being endlessly tortured for eternity?
Love must result in change. Okay. But must that change always be life-enhancing for all involved? What about the love of a father who kills the rabid dog that is about to savage his child? What about the love of a husband who kills the man who is trying to rape his wife? What about the love of a mother who shoots the thug breaking into her home in order to protect her children? Love is a central factor in each instance but it does not produce a positive outcome for all. And in these instances I've described not acting to the harm of the wrongdoer would be an immoral thing to do. Why, then, do we object when God does likewise and acts in love, holiness and justice, but to the harm of wrongdoers?
What do we gain by the punishment of the unrepentant wicked in Hell? We are blessed to witness the perfect, divine justice of an utterly holy God. We see in the terrible justice of Hell just how deeply awful our sin is and how great a thing it was for God reach into it and save all those who would be saved (see Lu. 7:36-47. The unrepentant wicked gain in an eternity in Hell what they desired in life: separation from God. And so on.
God doesn't gain anything.
His just and holy will is accomplished. His promise to the wicked is fulfilled. His terrible but pure and just and righteous wrath is put on display in His judgment of the wicked.
The men and women in hell don't gain anything. Unless you're going to tell me it is all temporary, then there is nothing they gain from it.
Hell is not intended as a place of positive gain. As I said, it is a place of just punishment.
We on earth do not stand to gain anything from it, either.
We see the perfect justice of God is done. No one "gets away with it." Every wicked, vile, selfish, disgusting, evil thing we do sees the light of God's truth and justice and is properly punished. We see also just how totally holy God is and how totally corrupt and desperate our sin is. As I've pointed out, the severity of Hell communicates to us the incredible vileness and depth of our sin.
So what is gained from it? Or is it purposeless pain, or is the pain simply the desire of God? In the first case, it eliminates the love of God. In the second, it does the same. If God desires the pain of others, then He desires that they perish.
Punishing the wicked does not eliminate the love of God any more than punishing criminals means the society that does so is without love. That would be a silly thing to assert in the latter instance - and in the former.
Remember, forgiveness is extended to ALL mankind, not just to those who accept.
But God's forgiveness is not applied to all; only to those who accept it in the Person of Christ.
The people in hell have already been forgiven by God.
Their sins have been paid for but they have not availed themselves of the reconciliation achieved for them in the atoning work of Christ on the cross. And because they did not, they died under God's condemnation and wrath (see Jn. 3:16-20, 36)
If He had been irreversibly offended, then not even Christ Himself could reverse that, as we know that God does not change.
Jesus is God. He acts as such. To suggest Christ could do something that would not effect God is to misunderstand that he is God.
But to become offended, one must necessarily change, which means one must be bound by the laws of time. So again, how can we offend God?
How indeed? How do we grieve God the Holy Spirit (Eph. 4:30)? How is God made wrathful by our sin (Ro. 1:18)? And why can't God work within time and yet remain transcendent to it? Why when entering time must He bound by it?
The logic of us offending God is not logical.
Isaiah 55:8-9
8 "For My thoughts are not your thoughts, Nor are your ways My ways," says the Lord.
9 "For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.
Selah.
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