Where can I find a copy of that record? I'd like to read it for myself.
There are a couple of examples. The apostle Paul wrote a letter to the church in Rome and in it he states: If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. As Scripture says, “Anyone who believes in him will never be put to shame.”For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, for, “Everyone who calls on the name of the Lord will be saved.”
Now it is also true that anyone who believes in Christ Jesus in this way and proclaims Him as Lord has switched allegiance to the Kingdom and is thus a part of the body of Christ another name for which is the church.
Here is an example of this narrated by Luke the physician (who wasn’t an apostle but is recognised as authoritive and was writing to Romans so should make Roman church people happy) telling the story of 2 thieves being crucified next to Our Lord:
One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”
But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”
Then he said, “Jesus, remember me when you come into your kingdom.”
Jesus answered him, “Truly I tell you, today you will be with me in paradise.”
So we find that anybody who believes in Christ is a part of the kingdom and again Pauls letter to the Roman church is helpful here, he writes:
And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
Scripture describes a hierarchy in the church and says Christians are to submit to their leaders who are over them in the Lord so it's not divisive for a bishop to explain the Christian faith and what must be believed.
We are also, as believers told to submit humbly to one another, so any perceived authority structure in the Church is a whole lot more horizontal than a control freak would like.
It is divisive if the Bishop starts talking a lot of gobbledigook and insisting that one must also believe this to be saved.
Nobody is disputing the leadership of leaders that are Christ orientated what is in dispute is when leaders start insisting on all sorts of man-made tradition and other dubious claims.
As examples of (IMO) silly doctrines from the Roman church we have (in no particular order and by no means complete):
Apostolic succession as an identification of the Church(not found in any writing of the Apostles);
Transubstantiation (Not scriptural unless one takes a particular view of one sentence);
The perpetual virginity of Mary the Mother of Jesus (Very hard to swallow when the Apostles wrote quite clearly that Jesus had at least a brother);
The Immaculate conception of Mary (Is not scriptural, not physically necessary, and should have been retracted 60 years ago when the nature of the Foetus – Mother relationship was discovered);
The overriding Authority of the Pope Ex-Cathedra and the Priests (Because apparently the laity don’t have a relationship with God that is worth respecting);
Celibacy of the Clergy (Identified over 500 years ago as major source of sexual perversion within the Church, has no Apostolic basis, apart from a recommendation from Paul for some unmarried believers, and flies completely in the face of the guidance given to Timothy by the same person);
I'd like to see evidence of this. All the early Christians writings I read show they followed the bishops who were successors of the apostles and were united in one faith, rejecting those who didn't agree with that faith.
No. They followed Christ who was reflected in the Bishops who were the successors of the Apostles. We forget that it is Christ who is the head of the Church so easily, don’t we.
They didn't follow the Roman church either and this was made very clear when the Roman control freaks tried to stamp their authority on the whole of Christendom. We have the Greek, Eastern and Russian Orthodox denomiantions as well as the Coptic denomination as a testament to this madness. At least the Irish played the game a little bit better anyway.
Bishops, Elders, Deacons etc are appointed to lead us towards Christ. Due to the vagueries of human nature and the continued influence of sin they are often easier to see and follow than the Spirit. But each individual believer is also responsible and should not be following blindly.
At the point the acknowledged Bishops start dragging the Church down some track away from the person of Christ Jesus, at this point there should be an inertia that stops the whole shooting match until the correct direction is regained.
When the Roman church declares that all of those who disagree are not part of the body and attempt enforcement is neither humble, nor gentle, nor loving.
The Roman church heirachy is not only kicking people out for disagreeing with Christ Jesus though, is it? It has kicked many out, and in fact burnt them at the stake or the like for many reasons not even remotely connected to Christ crucified and resurrected.
Let's change a few words. Do you agree with the following statement? "When a Protestant church declares that all of those who disagree with scripture are not part of the body and attempt enforcement is neither humble, nor gentle, nor loving." By "disagree with scripture" I don't mean interpret it differently. I mean people who say "I agree with most of what the bible teaches but I think some things are wrong. For example, I don't believe the flood of Noah, that Moses parted the Red Sea, the virgin birth, or that adultery is wrong."
Not really, I'm not a Sola Scriptura sort of guy. But in respect of disagreements with the body it depends on what the topic is and how it is done.
The only thing I can see in your list that would be directly damaging to the body, in terms of developing the Love that we have for one another, is the practice of adultery. This would need to be addressed strongly but in a way that encourages the Church to Love one another after the example of Christ. Executions are unhelpful.
As Paul (the Apostle) wrote to the Roman Church: Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.”Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
The other things while certainly generally accepted and indeed scriptural are hardly game changers and should not warrant anything other than the presentation of some good strong evidence if anybody is concerned.
In fact all of the other topics you mentioned have the potential to develop stronger relationships, Love and respect for one another if handled properly. Theres nothing like a good honest debate among devoted, Loving brothers for binding community and developing character and strength of relationship.
I certainly agree with humility. The pope humbly calls himself "the servant of servants." A person can have great authority, proclaim it, and still be humble.
Some Popes have done so, others were tyrants. The word “Pope” itself means “Great” which is hardly what Christ Jesus called himself. This alone tells me that there is something wrong with this office in terms of following Christ Jesus. Ghandhi got it (the teaching of Christ Jesus) better than most if not all of the Popes.
I do live up to it but it's not a high standard and has nothing to do with sin or being perfect. I'll replace "the Christian faith" with scripture since that's what Protestants say is the source of the Christian faith and see whether you agree:
Disagreeing with even one doctrine of the Christian faith scripture is a rejection of all of it because it means the person has no faith in Christ who revealed it. Such a person does not have faith because he is merely choosing to believe whatever feels right to him instead of putting his trust in Christ.
Some say Sola Scritura, some say Sola Pope. I say Sola Dios.
It is Christ Jesus that is the source of the Christian faith and it is His spirit that guides us into all truth, if we will listen.
Acknowledged scripture is the benchmark and the leading of faithful men of God is essential but it is the Spirit that we are called to live by.
If a person truly believes scripture to be the word of God then he will believe all of it because God can't be wrong. If a person says he believes most of the bible but not all of it then it means he doesn't believe scripture to be God's word. Therefore, the parts he accepts is not due to faith in what God revealed but due to it agreeing with his own opinions. That's why a person who rejects even one verse in scripture does not have faith because he doesn't believe the bible, the source of the Christian faith, to be from God.
But the only thing that matters is Christ crucified and risen from the dead. His grace is sufficient to take care of the rest.
If the source of the Christian faith is the Catholic Church instead of the bible (which BTW didn't exist until the 4th century) then rejecting one Catholic teaching is equivalent to rejecting all of it.
Before the Roman church, Jesus Christ Is Was and Is to come.
The early church defined heretic as one who taught false doctrines in opposition to the Christian faith. I never heard a pastor called a heretic because he told someone he needed to accept the divinity of Jesus if he wanted to be part of the church.
Again, in respect of the Roman Church it is not the things concerning Christ Jesus that are in dispute, are they?
Although it would definitely be a rejection of the efficacy of the work of Christ if it were true, your statement about indulgences is completely false. An indulgence is the reduction of the temporal punishment of a sin that has already been forgiven. Indulgences can be given to those who do good deeds such as donating money to the church. The CC no longer grants indulgences for donations because of the potential for abuse and appearing like the person paid for the indulgence.
Fair enough, I stand corrected.