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Why do people believe in a Rapture?

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Douggg

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Anybody????
I think it is just talking about that Satan is currently free to roam around. "the" evil day is not a prophesy of some forthcoming day. The evil day is the current day when evil is free to wage war against the saints, until Satan is bound up and cast into the bottomless pit.
 
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Fusion77

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The 42 months may be in common with the time, times, and half times in Daniel 7:25. But they are not identical equal lengths of time.

The two witnesses are before the abomination of desolation, just as the 1260 days in Revelation 12:6 is before the war in heaven.

Okay, who do you claim the two witnesses are?
See you're confused. And rightly so, a person could study this for 1000 years and not understand. Revelation 12:6 is a past event. It happened around the time the (son of) Man Child was caught up to the right hand of the father. All other references to 42 months or time times and half time, are the same event (at least the ones I spoke of earlier). The thing is, they're all more than 1290 days. Well anyway, there's no way they're 1260 days according to any calendar. Therefore, Revelation 12:14 isn't the same event as Revelation 12:6 it appears to be the same, but is not.
 
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Fusion77

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I think you meant to say - Thus allowing a 3.5 year period to hold more than 1260 days.

But the issue is not 3.5 years to begin with. It is 7 years. And there is no way of telling "when" a leap month falls within the 7 years.

Here is a reply I got from Uri Yosef, back last July, at the messiahtruth.com countermissionary forum on leap months....

"Douggg, The extra month is Adar II, the 13th month - it follows Adar I, the 12th month. The month of Adar is the last, i.e., 12th, month in the Biblical Jewish calendar, i.e., it precedes the month of Nisan. The 13th month is added to the 3rd, 6th, 8th, 11th, 14th, 17th, and 19th year of every 19-year cycle; in other words, 7 times in each 19-year period. "

So the leap months are on a 19 year cycle. 7 times in each 19-year cycle. Thus in the 7 years, last week of Daniel 9, there may be several years with an extra month.
No. A 3.5 year period to hold more than 1290 days. It will always hold more than 1260. Adar 1 and Adar 2 are considered the 12th month in a leap year. According to the Tanach. Look at the website I gave you. It has a detailed account of all the years.
 

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Matthew Twentyfour

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Biblically, it says God took two (or more) of every kind of air-breathing animal--male and female. I think it's insulting that you are insinuating the dinosaurs weren't created by God but are a manipulation of another creature spawned by fallen angels. This is not about the Nephilim. Since you weren't on the ark, you can't say that no dinosaur was saved. If you believe the Bible, you can trust they were. God could have brought young dinosaurs instead of full grown if He wanted them to take up less space. Many cultures have dragons in their folklore, probably because the earlier generations after the flood saw dinosaurs. Just because they died off between the flood and today doesn't mean the dinosaurs didn't make it on the ark.

I don't need to be in Noah's ark to read what Enoch and others at that time wrote. Now were you living in the first millennium to witness everything Enoch and the other writers saw? I much rather takes the words from someone God entrusted and living at that time to see it all happened than someone forming conclusions based on nothing.

They were still around in Job's lifetime, at least one type was.

Job 40:15-24
15 “Look now at the behemoth, which I made along with you;
He eats grass like an ox.
16 See now, his strength is in his hips,
And his power is in his stomach muscles.
17 He moves his tail like a cedar;
The sinews of his thighs are tightly knit.
18 His bones are like beams of bronze,
His ribs like bars of iron.
19 He is the first of the ways of God;
Only He who made him can bring near His sword.
20 Surely the mountains yield food for him,
And all the beasts of the field play there.
21 He lies under the lotus trees,
In a covert of reeds and marsh.
22 The lotus trees cover him with their shade;
The willows by the brook surround him.
23 Indeed the river may rage,
Yet he is not disturbed;
He is confident, though the Jordan gushes into his mouth,
24 Though he takes it in his eyes,
Or one pierces his nose with a snare.

Behemoth sounds like a sauropod to me ("tail like a cedar").

I can see you don't research nor give much thought before drawing to hasty conclusions based on nothing. God's description of the behemoth is a herbivore that can hide itself under the shades of a lotus tree. Job 40:21-22.

If the behemoth was an actual dinosaur and God called it the behemoth, it would of very likely be bigger than the Titanosaur founded in Argentina.

"How to you hide a dinosaur that large underneath a tree this small?" Your logic is flawed. Plus there are no traces of dinosaur prints ever found along the Jordan river.


Images of Lotus Trees. https://www.google.com/search?q=lot...AhWBVSYKHUk9AS0QsAQIOQ#tbm=isch&q=lotus+trees



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http://www.thestonescryout.com/dinosaurs/dinosaurs_and_the_bible
What is Behemoth? (Job 40:15-24)
The Young-Earth Creationist (YEC) organization Answers in Genesis (AiG) has stated they believe the Bible describes a dinosaur like brachiosaurus when God describes the behemoth to Job. Some people would agree with this theory, but others have said this likely refers to a more common creature like an elephant or a hippopotamus. Before we dig into the identity of the behemoth, we need to read the passage in the Bible.

Job 40:15-24 (ESV)

15 Behold, Behemoth,

which I made as I made you;

he eats grass like an ox.

16 Behold, his strength in his loins,

and his power in the muscles of his belly.

17 He makes his tail stiff like a cedar;

the sinews of his thighs are knit together.

18 His bones are tubes of bronze,

his limbs like bars of iron.

19 He is the first of the works of God;

let him who made him bring near his sword!

20 For the mountains yield food for him

where all the wild beasts play.

21 Under the lotus plants he lies,

in the shelter of the reeds and in the marsh.

22 For his shade the lotus trees cover him;

the willows of the brook surround him.

23 Behold, if the river is turbulent he is not frightened;

he is confident though Jordan rushes against his mouth.

24 Can one take him by his eyes,

or pierce his nose with a snare?



There is a great deal of mystery surrounding the identity of behemoth. From the description above it is certainly understandable for people to claim it is one of the larger sauropod dinosaurs. And this is the only undisputed place in Scripture where behemoth is mentioned, which adds to the uncertainty (according to the Brown-Driver-Briggs Hebrew and English Lexicon, Ps. 73:22 is another strong possibility with its singular pronouns see below). Now that we've read the biblical description, let's consider the literary nature of the Book of Job.

Brachiosaurus.3202641_std.jpg


Could the behemoth have been a dinosaur, such as this brachiosaurus? (illustration courtesy of Nobu Tamura)

When interpreting the Bible, I take the stance that we should always interpret what it says literally, unless it tells you not to, or it's obvious from the literary style employed that it should be taken figuratively. The Book of Job falls into the genre of poetry. As such, it often portrays exaggerated speech that is not to be taken literally, as opposed to, say, a narrative where someone is describing events that actually occurred with the intent of portraying an accurate chronological account.

That this is an exaggerated description and not an actual literal description should be obvious from the text in places where it says things like His bones are tubes of bronze, his limbs like bars of iron (v. 18). Certainly, this creature was not made of bronze and iron. The author is speaking metaphorically. He wishes us to associate the limbs of behemoth with bronze and iron, symbols of great sturdiness and strength.

The use of metaphors in biblical poetry is quite common. Other examples where it is silly to take them literally are in Deut 32:4 where God is a rock, in Song 4:4 where the womans neck is like the Tower of David, in Ps 61:4 where God has wings, in Prov 28:15 where a wicked ruler is like a charging bear or roaring lion, in Prov 21:1 where the kings heart is a stream of water, and many, many more.

That said, there are some great nuggets of literal truth here, such as 1.) it eats grass, 2.) its strength is in its loins, 3.) its tail is strong, like cedar, 4.) its limbs are strong, like iron and bronze, 5.) it is the first (or, chief) of the works of God, 6.) it shelters in the marshes and (Jordan) rivers, 7.) it is difficult to tame. Our guess as to what this creature is or was must fit these criteria.

Before we go into breaking down the text to try and figure out behemoth, lets now look to see the views of the scholars, translators and commentators.

The following 18 resources hold that behemoth is a hippopotamus (Easton's Bible Dictionary, Tyndale Bible Dictionary, New Bible Dictionary 3rd edition, Eerdeman's Bible Dictionary, Harpers Bible Dictionary, Holman Illustrated Bible Dictionary, Bible Knowledge Commentary, New Bible Commentary 21st Century Edition 4th edition, Be Patient, Bible Guide, Wiersbe's Expository Outline on the Old Testament, The Wisdom Literature and Psalms, The Teacher's Bible Commentary, Apologetics Study Bible, Nelson Study Bible, ESV Study Bible, Theological Wordbook of the Old Testament (TWOT) and Brown-Driver-Briggs Hebrew and English Lexicon (BDB)). Additionally, the New Living Translation (NLT) 1st edition (1996) directly translated behemoth as hippopotamus (this was subsequently changed in the 2004 2nd edition to the transliterated behemoth). The New American Standard Bible (NASB) includes this interpretation in a footnote. Matthew Henry's commentary suggests it was an elephant, as do footnotes in the Authorized Version (AV) of 1873, and the King James Version (KJV) of 1900. The Holman Concise Bible Commentary and the Archeological Study Bible interpret this creature as either a hippo or an elephant, as is in the footnote in the New International Version (NIV). The Commentary Critical and Explanatory on the Old and New Testaments claims this to be an Egyptian water ox. The Wilmington's Bible Handbook, Defender's Study Bible and MacArthur's Study Bible say this describes a dinosaur.

Hippo_walking.3191909_std.jpg
Most scholars and commentators believe the creature called behemoth in Job 40:15 is a hippopotamus (image uploaded to Wikimedia Commons by Lee R. Berger).

The majority of these resources hold that behemoth was some kind of creature we are familiar with today; most say the hippopotamus. Only three of them claim that this was a dinosaur. One of the three, Defender's Study Bible, is a compilation of notes by the late Henry Morris, who was the pioneer of the recent young-earth creation science movement with his work on the Genesis Flood in the early 1960s. Without a doubt, his research has influenced any recent scholar, and certainly any organization like Answers in Genesis or the Institute of Creation Research (founded by Henry Morris in 1972 and now run by his son, John Morris) who would suggest behemoth to be a dinosaur. These claims are obviously recent, so now we will go back to the text and look closely at it, and the ideas put forth before 1842, when the dinosaur excitement began. If behemoth was a dinosaur, it should be evident in these older resources as well.

To start, we see that the word behemoth is just a transliteration of the Hebrew word. The Hebrew behemoth is an extension of the plural of behema akin to the superlative in the English. As such, it refers to a large beast, the brute beast par excellence (Theological Wordbook of the Old Testament, TWOT). According to TWOT, the behema can be a wild animal, but it mostly refers to larger domesticated animals such as sheep and cattle. The plural behemoth is used 15 times in the OT, but this should not be confused with our word behemoth here in Job 40:15. In most other cases it is clear it refers to multiple creatures. In the description of the behemoth in Job, the pronouns are all singular (he-his), meaning this is referring to one large creature (cf. Ps 73:22). A similarity is seen with the plural Hebrew word for gods (elohim) also being used for the singular, majestic Creator God.

The early Greek translation of the OT, the Septuagint (LXX), translates behemoth as therion. Therion is a word usually depicting a wild animal or beast. It is found 165 times in the LXX. These were the beasts of the earth God made on Creation Day 6 in Gen. 1:24-25. They were the beasts with Noah on the ark (Gen 8:1) as differentiated from the livestock (Gr. ktenon) (cf. Lev. 25:7). It was the fierce animal Joseph's brothers claimed had eaten him in Gen. 37:20, 33. These and other passages make it clear that the Jewish scholars who translated the LXX in the first few centuries BC thought behemoth was a wild animal with which they had some degree of familiarity.

Behemoth is also mentioned in a few apocryphal and pseudepigraphical books (~200 BC to 200 AD). These are apocalyptic in nature and seem to mythologize the creature. The references to behemoth in these non-canonical books are found in Enoch 60:7-9, The Apocalypse of Baruch (orBaruch 1) 29:4, and potentially 2 Esdras (4 Esdras) 6:49-52. In 2 Esdras, the Latin is the primary source text since the original (either Hebrew or Greek) is non-extant. The Latin reads Enoch instead of behemoth as followed by the KJV Apocrypha. The Syriac reads behemoth, however, as followed by the RSV-NRSV Apocrypha. It is uncertain which is the original wording, but since it is coupled with leviathan, it is probable that behemoth is correct. To sum these non-biblical works up, behemoth was created on the 5th Creation Day, assigned to the land portion (as opposed to the other monster leviathan, who was assigned to the watery abyss), and his carcass will be given to those who survive in the times of the Messiah. It appears these writings treat leviathan and behemoth as mythical creatures, certainly not ones Job would have been familiar with as they were placed in seclusion until the end times.

The Latin Vulgate (405 AD), Luther's German Bible (1534) and the King James (1611) avoid any interpretation of behemoth by simply transliterating the word behemoth. Luther does make a note by behemoth that reads ein Riesentier, nach der Art des Nilpferds (a behemoth, according to the nature of the hippopotamus), which clearly indicates he felt the creature was real and in existence in his time, even specifying it by name.

Asian_elephant.3193133_std.jpg


A few commentators hold that the behemoth was an elephant (image by Fir0002/Flagstaffotos according to theGFDL license).

Additionally, Mathew Henry, in his commentary published in 1706 states of behemoth,

Some understand it of the bull; others of an amphibious animal, well known (they say) in Egypt, called the river-horse (hippopotamus), living among the fish in the river Nile, but coming out to feed upon the earth. But I confess I see no reason to depart from the ancient and most generally received opinion, that it is the elephant that is here described

Of all these resources which predate the word dinosaur, it appears most feel it was a mighty, but familiar creature, whether a hippopotamus or an elephant or something else. The non-biblical books contradict Scripture where God tells Job to Behold, behemoth in Job 40:15. How could he behold a creature which was in seclusion until the end times? Or how could a mythical creature be in the Jordan River (Job 40:23)?

But could it have been a dinosaur? We will now judge from the description given in the passage in Job above. There are really two objections to this being a hippo or an elephant by those who claim this to be a dinosaur. They are the tail like cedar (v. 17), and the idea that the hippo is not found near the Jordan River (v. 23). First, the Hebrew word here for tail is zanab. This word can mean a literal animal tail like a serpent's (Ex. 4:4) or a fox's (Judg. 15:4), or it can mean a figurative stump or lowest in rank (Deut. 28:44; Is. 7:4). TWOT also suggests it could mean any appendage such as the trunk of an elephant? Another possibility lies in the Hebrew word pachad (thigh) in verse 17. This word is only used like this here in Job. It is possible that the zanab is not a tail but a phallus, and the thighs are the creatures stones (KJV) or testicles (Latin Vulgate testiculorum). This would be another symbol of the creatures strength as he makes his zanab stiff like a cedar; perhaps meaning it is not always in that state. Certainly this could either be describing an elephant with its trunk, or a hippopotamus, whos strength is in his loins, and his power in the muscles of his belly (v. 16). This objection over the tail of behemoth is fairly easily explained on textual bases, and certainly does not give evidence it speaks of a dinosaur.

The second objection is that there are no hippopotami near the Jordan River today. While thats true, Belmaker (2006) states that hippopotamus antiques has been described in Pliocene deposits near Bethlehem, hippopotamus behemoth (who's fossils have been found in the Central Jordan River Valley just south of the Sea of Galilee) was an endemic and common species in the Levant since the lower Pleistocene, and hippopotamus amphibius was in the Levant until around the 4th Century BC. Even though there are no hippopotami in Israel today, there is abundant evidence that they were there even in Job's day (~2000 BC).

Those wishing to make the behemoth out to be a dinosaur have often overlooked other pieces of evidence in the account given in Job. First, he eats grass (v. 15), which would be difficult to do for a huge sauropod. Second, reeds and lotus plants (v. 21) would hardly be shelter for a large sauropod dinosaur. Third, dinosaurs have not been noted around the Jordan River (v. 23). Dinosaur footprints have been discovered in the Israeli town of Beit Zayit (about 7km west of Jerusalem). They were most likely from the dinosaur struthiomimus and were formed in the late Cretaceous Period. This clearly pre-dates Job, but this poses no threat to the Young-Earth Creationist who would say these rocks were formed during Noah's Flood. The problems though are how there are any footprints formed in a global Flood in the first place, and, these prints were left by a theropod, not a sauropod. This dinosaur was not the dinosaur the YEC would claim to be behemoth. Fourth, the Jordan River is said to rush against his mouth (v. 23). As the Bible Knowledge Commentary rightly states, A surging river would hardly reach the depths of a brontosaurus mouth. Another problem is the explanation of how this could be the first (or, chief) of the works of God (v. 19) and now be extinct. Hippos and elephants are still around, but dinosaurs are not. If this was God's most powerful and awesome creature, one would think it would have survived, especially if it was carried through the Flood on the ark, as the YECs claim.

The problems with behemoth being a dinosaur seem insurmountable. The most likely explanation for this creature is that he was real, not mythical, and that he was familiar to Job. While we cannot be absolutely certain, the most likely suspect that fits the description is that of the hippopotamus, second, perhaps, is the elephant. It seems very plausible that a large species of hippopotamus was located around the Jordan River in Job's day, but has since migrated away due to environmental changes.




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Fusion77

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Look at the original language. It's a break into pieces, or scattering dispersing. H5310
Daniel 12:7 doesn't say scattering of God's holy people.
Of course it's the power of Gods holy people. An invasion...shattering, scattering breaking apart their power.
 
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Matthew Twentyfour

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Jesus' main point appears to be that the wicked will be taken when Christ returns, even as they were taken in Noah's day (destroyed). They might not be shocked to see the Son of Man appearing in the sky (they will have heard the truth even as they slaughtered believers). But it won't go well with them, even as it didn't go well with everyone but Noah's family. The carcasses of the wicked will become food for vultures. Compare Matthew 24 and Luke 17 to understand this.

Jesus' main point was everyone was unaware of what they were about to face until it came upon them: Matthew 24 hit them with a flood, Luke 17 hit them with fire from the sky. They were not the same cataclysmic event.



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Fusion77

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No. A 3.5 year period to hold more than 1290 days. It will always hold more than 1260. Adar 1 and Adar 2 are considered the 12th month in a leap year. According to the Tanach. Look at the website I gave you. It has a detailed account of all the years.
Again the website is cgsf.org click on Roman Hebrew calendar...it's ecclesiastical calendar.
No. A 3.5 year period to hold more than 1290 days. It will always hold more than 1260. Adar 1 and Adar 2 are considered the 12th month in a leap year. According to the Tanach. Look at the website I gave you. It has a detailed account of all the years.
you can know when the leap year are for years and years ahead of time 2019, 2022, 2024, 2027
 
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Douggg

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See you're confused. And rightly so, a person could study this for 1000 years and not understand. Revelation 12:6 is a past event. It happened around the time the (son of) Man Child was caught up to the right hand of the father. All other references to 42 months or time times and half time, are the same event (at least the ones I spoke of earlier). The thing is, they're all more than 1290 days. Well anyway, there's no way they're 1260 days according to any calendar. Therefore, Revelation 12:14 isn't the same event as Revelation 12:6 it appears to be the same, but is not.
No, I am not the one confused in this discussion. You are all over the place. Revelation 12:6 is future. The 1260 days is Revelation 12:6 has nothing to do with back at the time of Jesus.

Revelation 12:6 the 1260 days is the first half of the seven years
Revelation 12:14, the time, times, half times is basically the second half of the seven years.

Together they make up the seven years. Which the crowns are on the 7 heads of the dragon in Revelation 12, but not in Revelation 13, and Revelation 17. Signifying that with 7 years before Jesus returns, the seventh king, the little horn has come to power, fulfilling the prophesy of the seven kings in Revelation 17, as leader of the EU, the end times Roman Empire.

Revelation 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

While the first 5 verses of Revelation 12 are historic, and identify that the woman is Israel, the status of the crowns on the heads and horns on the dragon is end times.
 
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Douggg

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Again the website is cgsf.org click on Roman Hebrew calendar...it's ecclesiastical calendar.

you can know when the leap year are for years and years ahead of time 2019, 2022, 2024, 2027

But what you don't know right now is when the seven years start - what calendar day. To know what leap years apply when during the 7 years.
 
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Fusion77

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No, I am not the one confused in this discussion. You are all over the place. Revelation 12:6 is future. The 1260 days is Revelation 12:6 has nothing to do with back at the time of Jesus.

Revelation 12:6 the 1260 days is the first half of the seven years
Revelation 12:14, the time, times, half times is basically the second half of the seven years.

Together they make up the seven years. Which the crowns are on the 7 heads of the dragon in Revelation 12, but not in Revelation 13, and Revelation 17. Signifying that with 7 years before Jesus returns, the seventh king, the leader horn has come to power, fulfilling the prophesy of the seven kings in Revelation 17, as leader of the EU, the end times Roman Empire.

Revelation 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

While the first 5 verses of Revelation 12 are historic, and identify that the woman is Israel, the status of the crowns on the heads and horns on the dragon is end times.
First 6 historic are actually historic.
 
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Douggg

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I told you who one was. It's obviously not his name though.its a representation of him. Read what I wrote. It's not very detailed but that's it. I don't know where the other one is, but God is preparing the other now too.
No, you were not clear at all. Restate without the bible verses exactly who the two witnesses are. And if you are claiming where they are (or one of them is) state where clearly.
 
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Douggg

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First 6 historic are actually historic.
No, can't work that way, because the full end times seven years have to be in Revelation 12 in order for the crowns to work out.

In Revelation 13, the heads don't have their crowns. Because with 42 months to go, king #7, the little horn, will have been killed, ending the prophesy of the 7 kings.
 
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Fusion77

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But what you don't know right now is when the seven years start - what calendar day. To know what leap years apply when during the 7 years.
Hypothetical here... seven years starts 15th Nisan 2018 (our year) which is March 31st 2018 Passover feast of unleavened covenant broke in the midst of the week on 15 of Tishri 2021 which is September 21 2021 start of the feast of tabernacles which is around 1269 days. The abomination of desolation 7 days later on the 8th day of the feast of tabernacles. Then final 7 ending on 15th Nisan 2025 April 13th 2025 about 1298 days. It's hypothetical and the number of days are close but probably not exact because I added it in my head. I've done this before so I know.
3.5 years, with 1 leap year in it is around 1268-1271 maybe. 3.5 with 2 leap years is about 1297-1300 days or somewhere in that neighborhood.
 
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Douggg

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Hypothetical here... seven years starts 15th Nisan 2018 (our year) which is March 31st 2018 Passover feast of unleavened covenant broke in the midst of the week on 15 of Tishri 2021 which is September 21 2021 start of the feast of tabernacles which is around 1269 days. The abomination of desolation 7 days later on the 8th day of the feast of tabernacles. Then final 7 ending on 15th Nisan 2025 April 13th 2025 about 1298 days. It's hypothetical and the number of days are close but probably not exact because I added it in my head. I've done this before so I know.
3.5 years, with 1 leap year in it is around 1268-1271 maybe. 3.5 with 2 leap years is about 1297-1300 days or somewhere in that neighborhood.
Do you know what difference to the sequence of events, with leap years applying? It might mean that the two witnesses don't begin their 1260 day testimony on the same day the person is anointed the King of Israel, becoming the Antichrist. Instead, their testimony could start maybe 30 days or so after the person becomes the Antichrist.

And it may also mean that instead of 45 days that the kings of the earth are allowed to assemble their armies, are instead allowed only 15 days to assemble their armies.... to make war on Jesus.

In short, it doesn't alter the sequence of the events at all.
 
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Fusion77

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No, you were not clear at all. Restate without the bible verses exactly who the two witnesses are. And if you are claiming where they are (or one of them is) state where clearly.
In short Zechariah 4:6 is Gods message to one of them. Zechariah 3:8 says The fellows who sit before Joshua Are a sign. Joshua is a type of the Branch. 3 verses later and you have Zechariah 4. There's nothing in Zechariah 4?that pertains to the second temple era. Zerubbabel is a type of the witness, in Zechariah chapter 4. Zechariah 4:9 isn't speaking of a physical foundation. The original is derived from Yesudah H3248 it's a feminine noun one other occurrence Psalms 87:1. There's no verb which would indicate an action.That's why people are confused about him laying the foundation of the second temple, which he didn't. Ezra 3:10 and Ezra 5:16 credits the laying of the foundation elsewhere. It's not a contradiction just a misunderstanding.

Haggai 2:20-23 is another message to him in this day and age. The shaking of both the heavens and the earth have not yet occurred. Hebrews 12:26-27 tells us that this is still yet a future event. Haggai 2:20-23 this is not a message to the Zerubbabel of that age, it's a message to one whom God calls Zerubbabel.
 
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Fusion77

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Do you know what difference to the sequence of events, with leap years applying? It might mean that the two witnesses don't begin their 1260 day testimony on the same day the person is anointed the King of Israel, becoming the Antichrist. Their testimony could start maybe 30 days or so after the person becomes the Antichrist.

And it may also mean that instead of 45 days that the kings of the earth are allowed to assemble their armies, are instead allowed only 15 days.... to make war on Jesus.

In short, it doesn't alter the sequence of the events at all.
Exactly they don't begin their testimony clothed in sackcloth prophesying until about 25 or so days after the abomination of desolation.
 
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Fusion77

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Exactly they don't begin their testimony clothed in sackcloth prophesying until about 25 or so days after the abomination of desolation.
Haggai 2:23 says he'll be made like a signet denoting authority. To the witness on behalf of God. However, this is not yet the 1260 days. There's a gap between given authority to witness. Then later the powers they're given when clothed in sackcloth Revelations 11:6. But, these powers only in the last 1260 days. However, authority to speak (witness) on behalf of the Lord (signet) for some time before that.
 
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Douggg

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In short Zechariah 4:6 is Gods message to one of them. Zechariah 3:8 says The fellows who sit before Joshua Are a sign. Joshua is a type of the Branch. 3 verses later and you have Zechariah 4. There's nothing in Zechariah 4?that pertains to the second temple era. Zerubbabel is a type of the witness, in Zechariah chapter 4. Zechariah 4:9 isn't speaking of a physical foundation. The original is derived from Yesudah H3248 it's a feminine noun one other occurrence Psalms 87:1. There's no verb which would indicate an action.That's why people are confused about him laying the foundation of the second temple, which he didn't. Ezra 3:10 and Ezra 5:16 credits the laying of the foundation elsewhere. It's not a contradiction just a misunderstanding.

Haggai 2:20-23 is another message to him in this day and age. The shaking of both the heavens and the earth have not yet occurred. Hebrews 12:26-27 tells us that this is still yet a future event. Haggai 2:20-23 this is not a message to the Zerubbabel of that age, it's a message to one whom God calls Zerubbabel.

"Restate without the bible verses exactly who the two witnesses are. And if you are claiming where they are (or one of them is) state where clearly."

I had asked you to state clearly without the bible verses who the two witnesses are.

Instead you come back with bible verse after bible verse and your commentary on those verses - without stating simply who the two witnesses are.
 
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