Hello again
Ameeeen
I read the Pslam 85 and he explanation. I understood it's after rerun from salvation. It means the Allah accepted Israelis repentance. It was before crucifixion (according to your belief)
i.e. before and without sacrifice
You are absolutely right God is The Just always, If not then he is not God, your words should be written with gold and taught in schools "If He were not completely and always just He would no longer be God, would He?"
You said "the sacrifice of Jesus Christ that makes possible for God to be just and merciful"
What you are saying , "God was not Just and Merciful before sacrifice if Jesus Christ ". Right
If we apply your golden rule "If He were not completely and always just He would no longer be God, would He?"
Then God is no longer be God
First you can not pull one line out and build a doctrine around it, it does not represent the whole of God’s word.
1 Lord, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.
2 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.
3 Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.
But then he writes
4 Turn us, O God of our salvation, and cause thine anger toward us to cease.
5 Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?
6 Wilt thou not revive us again: that thy people may rejoice in thee?
You are first looking at this as group repentance and that does not happen.
The writer was using a ‘type and a shadow’ like an allegory cursing. As an example Pharaoh was going to kill all of the first born of Israel but the curse was reversed and the first born of Egypt died. Jacob’s sons were sinners, they sold their brother into slavery. In this case God visited the iniquity upon the heads of the children and they were brought into captivity in Egypt. 400 years later the Lord brings them out of captivity and back to their own lands.
The writer is pleading as you led your people out of Egypt please turn your anger away from us once again.
But This was never about the salvation of the individual soul. The individual person is not responsible for the sins of Jacob’s sons they just bore the brunt of the consequences of living in Egypt.
In Eze 18 the Lord takes Israel to task for believing in this group sinning, of believing the sins of the father are passed to the children.
1 The word of the Lord came unto me again, saying,
2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
3 As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.
The concept is that when you eat a sour grape your lips pucker up, that’s a western idiom. The proverb says because the father sinned the children suffer and are considered sinners also.
But Ezekiel is being told; say this falsehood no more
“Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die… The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.”
Secondly Jesus was the “the Lamb slain from the foundation of the world” he was preordained to be the lamb (see 1 Peter 19:20 & Rev 13:8)
Isaiah 53 is a prophecy about the future sacrifice of Jesus and it is written in a form of future and past tenses
“For he shall grow up before him as a tender plant…and when we shall see him, there is no beauty that we should desire him.”
He will come at some future time and we will reject him. Then he slips into the past tense
Surely he hath borne our griefs, and carried our sorrows…But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed….
Then future tense
….by his knowledge shall my righteous servant justify many; for he shall bear their iniquities….
And then past tense again;
…because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
In God’s knowledge of the end from the beginning the sacrifice of Jesus was always in play.
Abraham could be forgiven because in the future Jesus would make the sacrifice for his sins. When Abraham took his son up to the mountain to sacrifice him he say to him “My son, God will provide himself a lamb for a burnt offering” and then after Abraham shows how much faith he has by being willing to sacrifice his own son the Lord provides a ram in the thicket.
Once again this is a ‘type and shadow’. The thicket is the world and God provided his own son to be the lamb. He was the last great and infinite sacrifice to pay for the sins of the all of mankind.