FreeGrace2
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- Nov 15, 2012
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This opinion is NOT found in Scripture, but only in the minds of the insecurity crowd. Such a view is tantamount to giving away by choice our salvation. That treats salvation as nothing more than an object, like a coin, that CAN be lost or given away.*of course we can't save ourselves. as I posted earlier we are saved by (His) grace through (our) faith. we must confess with our mouths and believe in our hearts; therefore salvation is conditional on our accepting same. Nowhere does the Bible suggest anyone gets saved accidently or unknowingly. As stated earlier, accepting salvation is a conscious choice. logically anyone who chooses X may change their mind later. as stated earlier we are not automatons, we are independent entities with freedom to choose.
Salvation includes many Unchangeable things: obtaining eternal life, becomeing a new creature, being born AGAIN, being justified. Where does the Bible indicate that any of these things can be undone?
See above. We accept it, and God does all the rest. Things we can NOT undo.again; is salvation forced on us? no, we had the choice to accept or reject.
Of course not. In the context of Isa 1:19-20, there are consequences for either choice. For those who consent and obey, they will be blessed (rewarded), and for those who refuse and rebel, they will suffer divine discipline.so if a person one time 'consents and obeys' the rest of his life's decisions are irrelevant?
This is incredibly naive. Of course He is sovereign. But He permits sin to occur. Your statement insinuates that He can't control sin. lolif God were in 'complete control' of everything He would stop all sin now.
Yes.He is ABLE to control everything, but He allows us room to make mistakes, hoping we will turn things around. 'He did not treat us as our sins deserve'.
The issue in the verse is about being saved from what. The context is NOT about eternal salvation of our souls. It is a huge mistake to assume that the word "save" or "salvation" always refers to eternal salvation. Most of the time it refers to physical or temporal deliverance from some danger. Discernment sees the difference.okay, just for the sake of argument let's say this only applies to the tribulation time. is the principle not the same? if one doesn't endure til the end of the trib is salvation lost? might a saved person not choose to take the mark?
Why in the world would a prophet of God who went to Paradise, or Abraham's bosom, only speak of physical death. That would be ridiculous. But for the insecurity crowd, that would be the ONLY way to deal with what Sam said to Saul.there are three places; Heaven, Earth, and the grave/sheol. sheol is divided into two parts, Abraham's Bosom, and Hades. there is a gulf but the places are close enough to communicate; remember the rich man calling on Abraham? Samuel is telling him that he will be in the grave, not on earth.
In fact, Sam told Saul that he would be in Paradise with him the next day.
Again, there are NO verses that teach such a thing.again, our salvation will not be removed by God, and it may not be affected by any outside force (demonic, human, etc.) since salvation is based on personal acceptance it is subject to subsequent personal rejection.
Really grabbing at straws here. The dying here is physical death from divine discipline.How about Ezekiel 18 which suggests that if a righteous man turns away from God his righteousness will not be remembered and we will die in his sins? how can a man be righteous without God?
The word is litotes. I recommend looking it up. But anyone is free to accept or reject whatever they want to.Earlier I quoted Revelation in re; name being blotted out. I understand the Bible occasionally uses symbolism and whatever that litorate word was you used, but the meaning in this verse is so clear I can't accept that it signifies anything else than what it states.
Ex 32:33:
"And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book."
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