Paul never said that he did (or chose) not to speak in tongues during the congregational meeting, in fact he said that he wanted all to speak in tongues during the congregational meetings; with the proviso that each meeting contains three tongues and interpretations along with three prophecies.
What he did say was that five cognitive words that can instruct and build up others has more value than 10,000 words that were being directed to the Father in praise through a non-cognitive utterance. He used this line of thought to build his case that we are not permitted to allow the widespread use of uninterpreted tongues within our meetings, where, even though this type of corporate praise can be wonderful, particularly within a smaller group of Believers, it has no place within the main meetings as it not only lacks the instructive value of prophecy (or teaching etc) but that it can upset the unsaved or cessationist visitor.
When we pray in the Spirit our words of praise are directed to the Father whereas prophecy is directed to the congregation which can help to build up and strengthen the Believer/congregation. With tongues, even with the subsequent interpretation/articulation, this can only provide 'edification' in that we are able to gain an understanding of what someone has said to the Father.
All these only prove that praying in unknown tongue is inferior and self-centered!
As for Paul, it would be interesting to be in a meeting where he was speaking words of praise to the Father in the Spirit and I would imagine that his ability to listen to the leading of the Spirit could possibly reveal some amazing insights into the wonders of God.
How does one know that he is praising God when it is unknown to him?
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