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The Confederate Flag

SuperCloud

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Actually, speaking as a Native American, you won't find that filthy rag anywhere near where I am, unless of course, it is to fly it upside down in protest or to burn it.


:D Not to take the United Statesians side here...

But there is a little humor in your avatar (upside down Old Glory). At least if one has served in the military. Addressing Captain McDonald as Corporal McDonald is a sign of duress. Like wise pulling the American flag upside down is a sign of duress. It's a call to dispatch backup forces to ride to the rescue.

Secondly, not all Amerindian nations have the same feelings towards the American flag--or especially service in the US military. I have an Amerindian friend that has invited me up to his rez. for the annual Marine Corps Ball they put on. He's a former jarhead too. Apparently, from what he tells me, his whole Amerindian nation (I won't give their name) are diehard US military patriots. The emphasis being on the military service. I'm not sure if they are more or less dedicated to the flag than military service. The warrior culture and respect for the warrior is still strong among some Amerindian nations.

While I wouldn't expect a fist fight at a Marine Corps Ball I have told if I come up to the rez. I don't want to be getting in any drunken brawls with Indians. LOL. The rez. has a reputation I guess. I've heard those places can get pretty rowdy/dangerous.
 
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Tallguy88

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Yes, inadvertently benefiting from a mass genocide of Native American men, women AND children is definitely something to be proud of... (note of sarcasm)

Oh yes, as a Native American, I'm all giddy over the mass destruction of my ancestors and the mass cultural genocide committed against my culture and heritage.

I can really feel pride in all that, can't you?! Wow! All this "pride" makes me want to go out and burn one of its rags, I mean flags, no, no, I do mean rags.
All done by the USA, not the CSA.
 
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Armoured

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Yes, inadvertently benefiting from a mass genocide of Native American men, women AND children is definitely something to be proud of... (note of sarcasm)

Oh yes, as a Native American, I'm all giddy over the mass destruction of my ancestors and the mass cultural genocide committed against my culture and heritage.

I can really feel pride in all that, can't you?! Wow! All this "pride" makes me want to go out and burn one of its rags, I mean flags, no, no, I do mean rags.
Um... don't think Native Americans are generally considered to have been the winning side. I was speaking about the civil war.
 
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TerranceL

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Yes, unfortunately, many hang around the fort NDNs did get involved in the Civil War, fighting for this pathetic country.
So edgy, so unwilling to actually find a non-pathetic country to live in.
 
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Red Fox

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While I wouldn't expect a fist fight at a Marine Corps Ball I have told if I come up to the rez. I don't want to be getting in any drunken brawls with Indians. LOL. The rez. has a reputation I guess. I've heard those places can get pretty rowdy/dangerous.

The only time I've seen that rag flown on a Rez, it was upside down, with most having A.I.M. spray painted on it, other than that, it was being burnt.
 
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outsidethecamp

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More people should be defending the Confederate Flag over the US Flag, since it stands for opposition to totalitarian rule. It was co-opted by racists (carpetbaggers, scalawags) that have hoodwinked the blacks. What it means to many, many Southerners is anything but racism. Any of you ever been to the deep South to see how people get along. Ever check the North, lately when it comes to racism?

“The flags of the Confederate States of America were very important and a matter of great pride to those citizens living in the Confederacy. They are also a matter of great pride for their descendants as part of their heritage and history.”
Winston Churchill

“I loved the old government in 1861. I loved the old Constitution yet. I think it is the best government in the world, if administered as it was before the war. I do not hate it; I am opposing now only the radical revolutionists who are trying to destroy it. I believe that party to be composed, as I know it is in Tennessee, of the worst men on Gods earth – men who would not hesitate at no crime, and who have only one object in view – to enrich themselves.”
Nathan Bedford Forrest, in an interview shortly after the war

If Nathan Forrest could see our government, today!!
 
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Avid

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... If you think it's wrong to fly a flag that stands for genocide, you should probably also think it's wrong to fly a flag that stands for slavery...

... Of course genocide is worse than slavery, but slavery still isn't a minor evil...
That flag was never the flag of the Confederacy, and never stood for slavery. It is not called "The Stars and Bars" for any who might think it was. The North had slaves when the South did. The slaves in those Northern states were not freed by the "Emancipation Proclamation. That only declared freedom for people who were not part of the union at the time, and that Lincoln had no authority over.

The War between the States was not fought over slavery. The abuses in the federal government were intended to incite the Southern states to react in such a way that gave an excuse to end the Tenth Amendment to the US Constitution, an issue that would have bearing on decisions by the SCOTUS these recent weeks.

If the Southern states had only the intent to keep slavery, they would have no reason to secede. In order to enact a Constitutional Amendment to end slavery, it would have required there be 60 states, instead of about 33 that were in the US at the time these states sought to secede. Even using Obama-math, there are only 57 or 58 now!

... I'd say that the Nazi and Confederate flags more strongly symbolism genocide and slavery (respectively). But perhaps I'm incorrect...
You are incorrect about the flag you are talking about. The one that is getting all this attention is NOT, nor was it ever, the official flag of the Confederacy.

... (I don't know much about Che Geuvara).
You should find out... It should then make you wish to carry around a sign to protest that image or name ever being displayed.
 
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lupusFati

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Camp, address the arguments already present.

Also, the Confederate Flag, no matter who may fly it or for what reason, represents racism, slavery, and oppression. I don't buy the whole 'the symbol only means something to the person who owns it'. Nobody owns the symbolism behind the Confederate Flag, as it has taken on a life of its own in US Culture. And that life is largely negative.

Symbols have power, no matter how you try to reinterpret them.
 
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Tina W

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A symbol can promote a racist ideology based on its history and how it was used.

I'll use the fandom example you were using earlier: Dukes of Hazzard.

The right way to publicly display membership to a fandom is to display a symbol that another fan can immediately link to that fandom. Otherwise, no one knows you're a fan, which totally defeats the purpose of publicly displaying your love of the fandom.

Just a Confederate flag doesn't really link you to the fandom at all, because it kind of has a BIG historical meaning outside the fandom. It's used by people that aren't in the fandom at all for their own reasons, which makes things confusing. If you put a sticker of the Confederate flag on your bumper, you're mixing yourself up with people who use it for those other reasons.

However, this design incorporating the Confederate design is clearly a piece of Dukes merchandise:

$_35.JPG


A fan instantly knows that this is referring to the General Lee. It is separate from the actual Confederate flag because of the fandom customization (the 01), and thus someone glancing at this wouldn't take it to mean the same thing the full Confederate flag would mean.

That's not to say that someone who is a fan shouldn't own a Confederate flag, but honestly if you want to publicly say "I'm a fan of this!", you need to display a symbol unique to your fandom.

The other day I was driving through town, and a truck drove past me with a large confederate flag flying from his truck bed (pole held down by a tire). The very last thing on my mind was "Hey, I bet he's a Dukes of Hazzard fan!". If he was a fan and was trying to display his fandom, he didn't go about it the best way (especially considering where I live).

Yeah, I wouldn't want to do anything that would make people think I'm associated with or believe in any bad ideology that I don't really believe in, so I would avoid things that would potentially make me look like someone I am not.

putting away this flags of hate will not change history:hug:

Every bit helps. ;) It would help to not repeat it.
 
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outsidethecamp

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Camp, address the arguments already present.

Also, the Confederate Flag, no matter who may fly it or for what reason, represents racism, slavery, and oppression. I don't buy the whole 'the symbol only means something to the person who owns it'. Nobody owns the symbolism behind the Confederate Flag, as it has taken on a life of its own in US Culture. And that life is largely negative.

Symbols have power, no matter how you try to reinterpret them.
You're not from the South, I would guess. Is that why you are displaying a lack of understanding?

The American flag has been used by racist groups, too. What does that prove?
 
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lupusFati

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Well, to me, flags are like tattoos (aside from the permanency thing).
Those of us with tattoos have different designs for different reasons. But certain tattoos affiliate you with such things as gangs, neo-nazism, racism, bigotry, violence, etc. Tattoos are powerful symbols that give you a glimpse of the person's mode of expression (whether they like cats, skulls, or Adventure Time). If you see some Caucasian with a Swastika symbol as a tattoo (and proudly displayed at that), if you're at all familiar with the Holocaust you automatically assume this person to believe in the same values as Hitler regarding genocide. It's a powerful anti-Jew symbol, as well (I forget the technical word for that though).

Flags are easier to fly and take down, but they are still symbols. It's just more people can see them, so they're far more powerful to display.



As for being from the South or not, that is irrelevant. My argument is that no matter what the reason the flag is flown, the flag itself is associated with largely negative things, namely Racism, Oppression, and Slavery. Even if there were some 'good' values it also represented, I can safely say those are in the minority. It's not where you're from, it's how you're viewed that matters with symbols.
 
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Red Fox

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You're not from the South, I would guess. Is that why you are displaying a lack of understanding?

I am from the South. I did grow up in a very racist environment, surrounded by bigoted rednecks, flying that disgusting confederate rag, right alongside their american rag flag, shouting racist slurs at me and treating me like I was something nasty they just scrapped off the bottom of their cowboy boots. These good ol' boys (and girls) seemed to find pleasure in reminding me that the only good Indian, in their opinion, was a dead one and that all of my self worth, as I was repeatedly reminded, could be found at the bottom of a whiskey bottle. So, you'll have to forgive if I strongly disagree with anyone who claims that that confederate rag doesn't represent hate, racism and oppression. As a Native American, who has repeatedly dealt with racist hate and bigots my whole life, I have to strongly disagree with that assessment. And as far as I'm concerned, that's exactly what the american rag flag represents as well. So, it will be over my dead NDN body before I ever pledge allegiance to it or to the country it represents.

The American flag has been used by racist groups, too. What does that prove?

It proves that America has been racist since its inception and the stories that this nation was founded and built on the ideals of freedom, liberty and justice for all are nothing more bold faced lies and pathetic excuses to place this nation on a moral high ground that it has absolutely no right to be on.
 
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Avid

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It's not good to "win" that way. 600,000 Americans died in "The War of Northern Aggression"

Do you recall that South Carolina threatened to secede in the late 1830s because of high tariffs? Gunboats were sent to the coast, troops were mobilized, South Carolina authorized the purchase of arms to fight a northern invasion, and only when the north sought compromise on the issue did South Carolina back down. We almost fought a Civil War in the late 1830s and it had nothing -- zip, zero, nada -- to do with slavery.

Tariffs had peaked in the 1820s and 1830s and were lower by the time of the Civil War, when they were raised again. The Morrell bill tripled the tariff, and that they were soon to be raised even more?

Remember (assuming you ever knew) that 4 of the 13 Union states -- plus the chunk of Virginia that later became West Virginia -- were slave holding states. Remember also that slavery was allowed to continue in the north and the occupied portions of the southern states until almost a year after the war ended.

Due to the recession in the North of 1857-58, and the excessive infrastructure spending by Congress, the Federal Debt had swelled to unprecedented levels. And with 98% of the US Treasury dependent on tariff revenue, and that being fed by Southern produced goods (gone as of Feb., 1861) to the tune of at the very least 65% of the total revenue, on March 4, 1861 the Federal government was broke. The Southern states seceded for a variety of reasons, but Lincoln, hounded by bankers and businessmen, brought the fight South to protect the US Treasury.

Interesting how history repeats itself...
Good explanation.

Much of this was taught to me in grammar school, and it seems so odd to hear all the "Revisionist History" that is so prevalent. It was not the South that was intent on preserving slavery, but, to a point, Abraham Lincoln. If he seriously believed what we are told, the Emancipation Proclamation would have freed slaves in the North, and stated that, as other states are brought in, or forced to return, they would be under that law passed by him. That is not what happened. It could not have happened that way. Had he freed them, he would not have a way to handle what would have transpired in the North!

The untold part of the above description is WHY it was so imperative to bring back the Southern States. More than one half of the Gross Domestic Product, and the revenue for the US Gov., was derived from one product. When the Southern States seceded, that was GONE!!! The product was cotton. The motive for Northern Aggression was purely political and monetary. When the North was near losing, and England and France were ready to come to the aid of the South in their Constitutional struggle, Lincoln proclaimed slavery as the cause of this war, and those foreign powers chose to sit it out!

All the world was involved in slavery. The slaves that were first brought here to work in the settlements, were not wanted. It was a requirement for the people making their life here to take and use these slaves. Slavery was big in the North, till the industrial revolution. Machines became their slaves. That did not cause them to abandon that institution, odious though it was. It was odious to Thomas Jefferson, but he was realistic about how difficult (or impossible) it was to defy international property law, but managed to write our Declaration of Independence in a way that was not partial toward, nor against, that institution. Law was law, and it needed to be changed, but almost none of what we see posted in this thread was possible at the time of our founding. It was not applicable to the situation either.

Many truths are extremely contrary to the common thinking that surrounds this subject. If Thomas Jefferson was born in the early 1800s, he may have been in a position to have done more, but that is an unrealistic comparison. Ignoring the truth and accepting the revisionist version of history is the cause of this subject being mischaracterized. Many things are evident that show it just was not the way we are reading people say it was.
 
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Avid

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In his own words, Abraham Lincoln was not against slavery, nor was he for equality between the races. His thinking was not radical among the people of the North. His motives were not what people say they were.

"I have no purpose to introduce political and social equality between the white and black races. There is a physical difference between the two, which, in my judgment, will probably forever forbid their living together upon the footing of perfect equality; and inasmuch as it becomes a necessity that there must be a difference, I, as well as Judge Douglas, am in the favor of the race to which I belong having the superior position. I have never said anything to the contrary."
Abraham Lincoln, "Lincoln's Reply to Douglas, Ottawa, Illinois, August 21, 1858," in "Abraham Lincoln: His Speeches and Writings, ed. Roy P. Basler (New York: Da Capo Press, 1990), p. 445

"I have no purpose directly or indirectly to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so."
Abraham Lincoln's Inaugural Address on the Capitol steps, 1861

A careful look at history shows it is a lie to say that there was a huge groundswell of anti-slavery sentiment, and Lincoln was their champion (as revisionist history would have you believe.)

.
 
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outsidethecamp

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This is what you read in revisionist history books by the victors:

The Civil War was fought over a wide range of issues (e.g. the difference in southern and northern social cultures and political beliefs, taxes, tariffs, internal improvements, as well as states rights versus federal rights); however, the future of slavery WAS the burning issue and catalyst for it.

It is largely a lie. Slavery was already dying out. The South was industrializing, and doing it better and cheaper than the North. That frightened the entrenched elite in the northeast manufacturing enclaves. The recasting of Southerners as barbaric inhumane slave-holders was necessary not just to make war more palatable, but to stir up the average Northern to support an effort he would not support if the facts were known. The propaganda worked.

There were more abolitionist organizations in the South than there ever were in the North. The North was treating the South as an agricultural colony, and like England did to its American colonies, taxed them almost into bankruptcy for shipping goods that didn't ever leave the country, but simply went north.

Another thing I've learned recently is that the Northeast, where the industrialists that wanted to destroy the South had their factories and families, was largely against the original Revolution, being a hotbed of Tories and spies. Two generations later, the children of those traitors were plotting to undermine the limited-government constitutional guidelines and establish a more centralized, authoritarian government.

Their first real victory in that area was getting James Buchanan elected president after Millard Fillmore and Franklin Pierce managed to steer the country to at least a stalemate over Southern industrialization and westward expansion -- issues the North vehemently opposed.

The irony is that history will tell you that Fillmore was a "do-nothing" and Pierce a divider. The reality is that both saw the benefits of letting the South alone to modernize and expand economically to whatever extent businessmen and bankers wanted to invest in the efforts, benefits that would eventually make the whole country better, more prosperous, and put a natural, peaceful end to slavery.

The Northern industrialists hidden agendas of centralized authoritarian government and concentration of wealth in the pockets of those few individuals demanded they undermine those efforts and destroy the South. With Buchanan and Lincoln, they achieved their goals. Today's liberals are the direct descendants of those anti-American activists, having traded economics for politics as their chief tool to achieve their ends.

The U.S. would not be the U.S. today if the South had won, but the CSA would be the stronger, freer nation in which to live. I believe the two nations would have been at each others' throats all this time, and whatever the North became would be Marxist in socioeconomic philosophy.
 
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The Cadet

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So why are you bearing false witness against me? I gave an exact quote and even included the punctuation. It is not required to post the entire speech, not an entire book, nor an entire article. In fact, that's illegal. What I quoted was exactly what was said. The point was his inclusion of slandering the "prophet" of Islam, which is Sharia law not American law.

This quote is removed from context. Obama lists "those who offend slander the prophet of islam" in the same context as anyone else who starts fights for the fun of it. Seriously, read the speech. He's not advocating a legal principle here, he's recommending that we don't be jerks. A rather ironic fact, given the reaction to the speech.

The Confederacy had slavery for 4 years. The United States had slavery for over 80 years.

Slavery didn't end when Lincoln issued the Emancipation Proclamation, or the North won the Civil War. It was finally ended in 1870, a full 5 years after the war.

So what?

A careful look at history shows it is a lie to say that there was a huge groundswell of anti-slavery sentiment, and Lincoln was their champion (as revisionist history would have you believe.)

So what?

Nobody is claiming this. Nobody with a halfway decent grasp of history is buying into this idea. You guys are battling a straw man. The issue at hand here is not "did the north keep slaves" or "Was the north abolitionist". The issue at hand here is "what did the confederacy stand for". And the answer to that is pretty simple: racism. This is not some fringe opinion. Read the articles of secession of each of the states and you'll see as a common theme running through each of them that they want to uphold slavery as an institution.

http://avalon.law.yale.edu/subject_menus/csapage.asp

Or how about the infamous "Cornerstone Speech", where the vice president of the confederacy made it perfectly clear what was going on:

https://en.wikipedia.org/wiki/Cornerstone_Speech#The_.27Cornerstone.27

The new Constitution has put at rest forever all the agitating questions relating to our peculiar institutions—African slavery as it exists among us—the proper status of the negro in our form of civilization. This was the immediate cause of the late rupture and present revolution. Jefferson, in his forecast, had anticipated this, as the "rock upon which the old Union would split." He was right. What was conjecture with him, is now a realized fact. But whether he fully comprehended the great truth upon which that rock stood and stands, may be doubted. The prevailing ideas entertained by him and most of the leading statesmen at the time of the formation of the old Constitution were, that the enslavement of the African was in violation of the laws of nature; that it was wrong in principle, socially, morally and politically. It was an evil they knew not well how to deal with; but the general opinion of the men of that day was, that, somehow or other, in the order of Providence, the institution would be evanescent and pass away... Those ideas, however, were fundamentally wrong. They rested upon the assumption of the equality of races. This was an error. It was a sandy foundation, and the idea of a Government built upon it—when the "storm came and the wind blew, it fell."​

Indeed, there's virtually nothing else that reasonably applies here. It was not, as many people have proclaimed, about "states rights". Indeed, one of the grievances you find all over the place in the declarations of secession is that the northern states aren't following the 6th amendment. And in the constitution of the confederacy, we find this gem:

“In all such territory the institution of negro slavery, as it now exists in the Confederate States, shall be recognized and protected by Congress and by the Territorial government; and the inhabitants of the several Confederate States and Territories shall have the right to take to such Territory any slaves lawfully held by them in any of the States or Territories of the Confederate States.”​

Yep, the confederacy cared about states rights so much that they made it illegal for individual states to ban the owning of slaves. Whoopsie!

It was also not about tariffs. @outsidethecamp brought up the threat of secession in the 1830s by South Carolina over tariffs, but not only did nobody else seem to care enough to stop the US army from shutting the whole thing down in short order, but the tariffs of the early 1860s were based on a law passed in 1857. A law passed first and foremost by the southern states. This is a complete fabrication - there was no economic cause for this secession beyond the economy of slavery. Indeed, the 1830s kerfluffle was about nullification - SC argued that the law was unconstitutional and therefore should not apply to them. Slightly different story, that.

In other words:

More people should be defending the Confederate Flag over the US Flag, since it stands for opposition to totalitarian rule.

This is just totally wrong.

It was co-opted by racists (carpetbaggers, scalawags)

Although this has a grain of truth to it. The first time it was brought out, it was as a symbol for a group of traitors who seceded virtually exclusively for the sake of protecting the institution of slavery (which they held to be a moral good). The next time it really gained prominence, it was brought out again during the civil rights movement. Guess which side was waving it. I'll give you a hint: it wasn't anyone who would want to share a beer with MLK Jr.

“As for the South, it is enough to say that perhaps eighty per cent. of her armies were neither slave-holders, nor had the remotest interest in the institution. No other proof, however, is needed than the undeniable fact that at any period of the war from its beginning to near its close the South could have saved slavery by simply laying down its arms and returning to the Union.” Major General John B. Gordon, from his book, Causes of the Civil War.

You do realize that John B. Gordon was part of the confederacy, right? His opinion on the matter is kind of unreliable, and likely to be just a wee bit biased. And then he writes a book on the causes of the civil war. However, compared with the historical evidence that wasn't dictated long after the fact by someone trying to protect his own legacy, this just doesn't hold up. If the south had no interest in slavery, what was up with that amendment to the southern constitution that made it clear that all the states would have slavery? What was with the Cornerstone Address? Why does slavery, more than anything else, keep coming up as a reason stated by those in the south?

Oh, and by the way, you wanna know how I know that Gordon is lying about that last bit? The Crittenden compromise. An attempt in 1860 to save the union by giving the southerners most of the terms they wanted... That was voted down by the north. In other words, the South wasn't getting their way before the war, and they sure as heck weren't getting it after a surrender during the war.

This is the kind of sloppy, revisionist history that whitewashes the crimes of the confederacy.

This is what you read in revisionist history books by the victors:

The Civil War was fought over a wide range of issues (e.g. the difference in southern and northern social cultures and political beliefs, taxes, tariffs, internal improvements, as well as states rights versus federal rights); however, the future of slavery WAS the burning issue and catalyst for it.

It is largely a lie.


You're right, unless I read the next sentence of your post. Tariffs and taxes had next to nothing to do with it. "States rights" had nothing to do with it. It was almost entirely about slavery. Yes, this history book is revisionist. It's revised in favor of the losers.

Slavery was already dying out.

You know what would be really nice? If you offered sources for the huge number of tall claims you make. Because, oddly enough, when I went to look this up, you know what I found?

https://studycivilwar.wordpress.com/2013/05/12/was-slavery-on-the-way-out/


In the years between 1850 and 1860, in the thirteen slaveholding states (excluding Missouri and Delaware), the total cash value of farms rose from $1,035,544,075 to $2,288,179,125; the average cash value of farms rose from $2,035.75 to $3,438.71; the number of slaveholders grew from 326,054 to 358,728; and the average number of slaves per slaveholders rose from 9.54 to 10.69. [Thomas P. Govan, “Was Plantation Slavery Profitable?” Journal of Southern History, Vol VIII, No. 4, Nov., 1942, p. 518] Does that sound unprofitable? Does it sound as if slavery was dying out?

In perhaps the classic study of the economics of slavery, Alfred Conrad and John Meyer concluded, “Slavery was profitable to the whole South, the continuing demand for labor in the Cotton Belt insuring returns to the breeding operation on the less productive land in the seaboard and border states. The breeding returns were necessary, however, to make the plantation operations on the poorer lands as profitable as alternative contemporary economic activities in the United States. . . . Continued expansion of slave territory was both possible and, to some extent, necessary. The maintenance of profits in the Old South depended upon the expansion, extensive or intensive, of slave agriculture into the Southwest. [Alfred H. Conrad and John R. Meyer, “The Economics of Slavery in the Ante Bellum South,” The Journal of Political Economy, Vol. LXVI, No. 2, April, 1958, p. 121]

Huh. That's different. And if that's not enough, feel free to click the link and keep reading, although it's likely to bore you before the end - the page spends so long belaboring the point with source after source after source that it can get really tiresome to read all of the ways in which this is dead wrong.

What are your sources? On what grounds do you make any of these claims? None of what you're saying is backed up by anything beyond your own say-so, and the sources I keep posting consistently show that your say-so is not a reliable source of information. For example:

There were more abolitionist organizations in the South than there ever were in the North.

From what I can tell, this seems to be accurate... If you consider 1790 (AKA before the huge cotton boom in the south) relevant to the current conversation! Even then, I cannot verify that source to any meaningful degree. But then again, you don't offer your sources, so I have no idea where you're getting this from, and frankly, I'm getting tired of doing your work for you - particularly when so much of what you say is just really, really wrong.
 
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