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which is the church. The stone here denotes a work of transformation that brings forth material for God's building1 Peter 2:5
You yourselves also, as living stones, are being built up as a spiritual house into a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ.
As the Christ and the Son of the living God, the Lord Jesus is the unique foundation laid by God for the building of the church1 Corinthians 3:11
For another foundation no one is able to lay besides that which is laid, which is Jesus Christ.
No one can lay another foundation.Matthew 16:16 — Matthew 16:18
16 And Simon Peter answered and said, You are the Christ, the Son of the living God.
17 And Jesus answered and said to him, Blessed are you, Simon Barjona, because flesh and blood has not revealed this to you, but My Father who is in the heavens.
18 And I also say to you that you are Peter, and upon this brock I will build My church, and the gates of Hades shall not prevail against it.
Then you consider the majority understanding of the Church Fathers to be ridiculous. Have fun with that.Regarding Matthew 16:18-19
Albion, I have always found Protestant assertions that somehow the "rock" that Jesus builds the church on is Peter's faith,...to be rediculous
Only Christ is referred to as the rock. Peter is simply called rock.Because it is a play on words, Peter meaning rock. You are the rock and upon this rock...
You think you have presented facts? You have presented arguments, and I have not found them convincing.Apparently, but I think the absence of any response to the facts I've presented says a lot.
This makes no sense. First of all, it doesn't say the rock, it says this rock. This refers back to whatever was just said before which was Peter.Only Christ is referred to as the rock. Peter is simply called rock.
Very well, you'd have to do some study in order to verify these well-known facts for yourself. Don't bother, if you don't want to know if they're right or not.You think you have presented facts? You have presented arguments, and I have not found them convincing.
Many Church Fathers disagree with you.This makes no sense. First of all, it doesn't say the rock, it says this rock. This refers back to whatever was just said before which was Peter.
The thing being referred back to was "“Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven" . Simon Bar Jonah became a 'living stone' because of the revealing from heaven, which is the key to citizenship in the kingdom and membership in the church.This makes no sense. First of all, it doesn't say the rock, it says this rock. This refers back to whatever was just said before which was Peter.
That would explain the impersonal pronoun.The thing being referred back to was "“Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven" . Simon Bar Jonah became a 'living stone' because of the revealing from heaven, which is the key to citizenship in the kingdom and membership in the church.
A very well worded and thought out response. A shame the op dismisses the literal translations of the words and is unable to even contemplate why the sudden change in words (petros vs. petra) would lead others to consider other interpretationsTry your best to put what you have been taught on the shelf and re-read the scriptures about the event.
Start with the question Jesus asked.
Matt 16:13
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? KJV
They answered and then Jesus asked another question.
Matt 16:15
He saith unto them, But whom say ye that I am? KJV
Peter answered;
Matt 16:16
And Simon Peter answered and said, Thou art the Christ, the Son of the living God. KJV
Jesus responded.
His response is the "subject" of what else He said in the conversation.
His response was about the source of what Peter said.
His response was that Peter did not learn that Jesus was the Christ, the Son of the living God from men.
Matt 16:17
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. KJV
Jesus said that Peter learned that Jesus was the Christ, the Son of the living God from "my Father which is in heaven".
Then the verse that you believe I interpreted incorrectly.
Matt 16:18
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. KJV
The word used for Peter is petros, masculine in gender, meaning a detached large fragment of rock.
The "rock" Jesus then spoke about.
The "rock" He would build His church on.
Is another word.
That word is petra, feminine in gender, a massive rock.
Two different rocks.
Peter, a detached fragment of rock.
Petra, a massive rock, on which Jesus would build His church.
The Petra, large massive rock is the subject Jesus was talking about.
That subject being knowledge revealed to men by the Father in heaven.
Peter is not the massive rock the church was built on.
You are Rock [petros, masculine in gender, a detached but large fragment of rock], and upon this massive rock [petra, feminine in gender, feminine demonstrative pronoun cannot go back to masculine petros; petra, a rocky peak, a massive rock] I will build my Church.
No. the THIS ROCK which was referred back to was THE ROCK in the previous phrase.The thing being referred back to was "“Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven" . Simon Bar Jonah became a 'living stone' because of the revealing from heaven, which is the key to citizenship in the kingdom and membership in the church.
Jesus did not call Peter Satan. He told Satan to get behind Him. So, no to your question.Jesus also calls Peter satan. Does that mean that the Pope is actually satan?![]()
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It's a real shame to do exactly what you criticize others for doing...literal translations...A very well worded and thought out response. A shame the op dismisses the literal translations of the words and is unable to even contemplate why the sudden change in words (petros vs. petra) would lead others to consider other interpretations![]()
As I'm not a language scholar, I had to look for the "original translations." It seems no one can agree what the original might have been, only that Greek is the earliest known, so it appears no real argument can be made for either side. The Greek translation clearly shows the sudden change in words. Based on that, there will always be different interpretations until Jesus corrects us.It's a real shame to do exactly what you criticize others for doing...literal translations...
It's not petros/petra. It's Kephas/Kepha.
But if you look in the Gospel of John, Jesus refers to Peter as Kephas, as does Paul. Since this is Aramaic, the language Jesus spoke, we can rely on that. Many places outside of Scripture also refer to him as Kephas. But the petros/petra argument is null and void.As I'm not a language scholar, I had to look for the "original translations." It seems no one can agree what the original might have been, only that Greek is the earliest known, so it appears no real argument can be made for either side. The Greek translation clearly shows the sudden change in words. Based on that, there will always be different interpretations until Jesus corrects us.
Still rather missing the original Aramaic for reference of the other rock. Without it, we can only guess that the same word was used. Semantics aside, even assuming the words are the same, and that for some reason Jesus wanted the rock and foundation of his church to be a flawed human being... well, never mind.But if you look in the Gospel of John, Jesus refers to Peter as Kephas, as does Paul. Since this is Aramaic, the language Jesus spoke, we can rely on that. Many places outside of Scripture also refer to him as Kephas. But the petros/petra argument is null and void.