How do Calvinists view non-Calvinists--Or, especially, Christians like myself who hold views deviating far from Calvinism but, nonetheless, believe such things based upon our strongest biblical study and convictions?
These are the essentials (
live and do this):
1. the Trinity: the Godhead eternally exists in three personsthe Father, the Son, and the Holy Spiritand that these three are one God, having precisely the same nature, attributes, and perfections, and worthy of precisely the same homage, confidence, and obedience
(Matt. 28:1819; Mark 12:29; John 1:14; Acts 5:34; 2 Cor. 13:14; Heb. 1:13; Rev. 1:46)
2. the full deity and humanity of Christ
(Luke 1:3035; John 1:18; 3:16; Heb. 4:15; Luke 2:40; John 1:12; Phil. 2:58)
3. the spiritual lostness of the human race
(Gen. 1:26; 2:17; 6:5; Pss. 14:13; 51:5; Jer. 17:9; John 3:6; 5:40; 6:35; Rom. 3:1019; 8:67; Eph. 2:13; 1 Tim. 5:6; 1 John 3:8)
4. the substitutionary atonement and bodily resurrection of Christ
(John 1:11; Acts 2:2224; 1 Tim. 2:6; John 1:29; Rom. 3:2526; 2 Cor. 5:14; Heb. 10:514; 1 Pet. 3:18; John 20:20; Phil. 3:2021; Heb. 1:3; Eph. 1:2223; Heb. 7:25; 1 John 2:1)
5. salvation by faith alone in Christ alone with assurance of eternal security
(Lev. 17:11; Isa. 64:6; Matt. 26:28; John 3:718; Rom. 5:69; 2 Cor. 5:21; Gal. 3:13; 6:15; Eph. 1:7; Phil. 3:49; Titus 3:5; James 1:18; 1 Pet. 1:1819, 23; John 1:12; 3:16, 18, 36; 5:24; 6:29; Acts 13:39; 16:31; Rom. 1:1617; 3:22, 26; 4:5; 10:4; Gal. 3:22; John 5:24; 10:28; 13:1; 14:1617; 17:11; Rom. 8:29; 1 Cor. 6:19; Heb. 7:25; Luke 10:20; 22:32; 2 Cor. 5:1, 68; 2 Tim. 1:12; Heb. 10:22; 1 John 5:13; 1 John 2:12; 5:13; Jude 24)
6. the physical return of Christ
(Deut. 30:110; Isa. 11:9; Ezek. 37:2128; Matt. 24:1525:46; Acts 15:1617; Rom. 8:1923; 11:2527; 1 Tim. 4:13; 2 Tim. 3:15; Rev. 20:13); and
7. the authority and inerrancy of Scripture
(Mark 12:26, 36; 13:11; Luke 24:27, 44; John 5:39; Acts 1:16; 17:23; 18:28; 26:2223; 28:23; Rom. 15:4; 1 Cor. 2:13; 10:11; 2 Tim. 3:16; 2 Pet. 1:21).
Clearly anyone, including Arminians, Catholics, and open theists, who believe these things can be considered a saved brother or sister, even if we view them as "just barely" saved because of their
confusion.
I am convinced the true believer's walk of faith will be towards the full truths of Scripture, including the wonderful doctrines of grace. I am also convinced that their walk of faith, if it be the will of God that they live so long, will eventually also lead them away from their earthly church communions wherein such essentials are denied or diluted. That said, some persons may not approach the full understanding of these things on this side of the grave and therefore deny themselves the full measures of grace due them beforehand.
In the end at our final glory it will matter not, for all persons in heaven will have full cups--but some cups will just be larger than others', yet everyone will be as blessed as they are so capable.
I become very concerned when I read the
Reformed or
Calvinist declaring those that do not strictly adhere to our tenets of doctrine as lost, hell-bound, and sin-bent.
Note that here I speak of broad statements and generalizations,
not in matters of specifics of this or that person whose views and their openness to correction are made available for examination and discerning judgment.
We Reformed are well within our rights to declare the boundaries of our communion of faith, but we overstep our bounds when we set about to declaring those that disagree with us on all the finer points are indeed on the rocky road to being sons or daughters of perdition. Yes, perhaps this one or that one will be so, but we certainly cannot know this and it is an egregious sin to dogmatically proceed along these lines.
Lest I have not been clear, it is my view that there are many outside the Reformed communion with whom I will be shaking hands in our glory.