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Wouldn't you say this rich man in Luke 16 is a type of a man of sin who appears to be tested in the "fire"?The man of sin is revealed to those who know the men of sin.
The men of sin who stand against all that is called of God or that is worshipped are not hard to find, and they are revealed for what they are, but there is also coming a day when all people will stand, and the works of all men will be tested by fire, and all will be revealed in that day, nothing will be hidden.
Some people live as the man of sin and they are revealed for what they do and what they do is to stand against the commandments of God and the worship system of God.
Lazarus and the Rich Man - Here a little, there a little - Commentary
LUKE 16:
23 "And him being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom."
24 "Then he cried and said, 'Father Abraham, have mercy on me! and send Lazarus! that he may dip the tip of his finger in water and cool my tongue;
for I am tormented in this flame.' "
What did Yeshua mean by saying here that the rich man was in "torments in Hades"?
The key to discovering the symbolic meaning of this verse is the Greek noun basanois, translated "torments" above.
According to Friberg's Analytical Lexicon of the Greek New Testament, basanois, which is a form of the noun basanos, means "strictly, a touchstone for testing the genuineness of metals by rubbing against it .
First, notice that the rich man identifies Abraham as his father, just as the Pharisees did (John 8:39). The rich man (Judah) is now shown to be undergoing reproof, testing, and punishment in "this flame" (singular, not "these flames").
It is quite obvious that the flame is not literal, because a wet fingertip on the tongue would do nothing to quench the pain inflicted by real flames.
The rich man cries out from the symbolic darkness of Hades for comfort because of the suffering caused by the flame. The explanation of the symbolism of the flame will require a little background information.
In Deuteronomy 11 and 28, Moses delineates God's part in His covenant with Israel. Moses told them that if they obeyed God, they would be the most blessed nation on earth.
Conversely, if they disobeyed, God promised to curse and eventually destroy them because of their sins.
As the history of Israel in the Tanakh shows, only rarely did they obey God. Although God was patient and forgave them many times when they repented and turned back to Him, eventually He brought about the curses on Israel as He had promised.
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