Since MC wants to know more of what Pope Clement lamented about concerning the Jesuits ...
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"Notwithstanding so many and so great favours, it appears from the apostolical Constitutions, that, almost at the very moment of its institution, their arose in the bosom of this Society divers seeds of discord and dissension, not only among the companions themselves, but with other regular orders, the secular clergy, the academies; the universities, the public schools, and lastly, even with the princes of the states in which the Society was received.
"These dissensions and disputes arose sometimes concerning the nature of their vows, the time of admission to them, the power of expulsion, the right of admission to holy orders without a sufficient title, and without having taken the solemn vows, contrary to the tenor of the decrees of the Council of Trent, and of Pius V., our predecessor; sometimes concerning the absolute authority assumed by the General of the said order, and on matters relating to the good government and discipline of the order; sometimes concerning different points of doctrine concerning their schools, or such of their exemptions and privileges as the ordinaries and other civil or ecclesiastical officers declared to be contrary to their rights and jurisdiction. In short, accusations of the greatest nature, and very detrimental to the peace and tranquility of the Christian republic, have been continually received against the said order. Hence the origin of that infinity of appeals and protests against this Society, which so many sovereigns have laid at the foot of the throne of our predecessors Paul IV., Pius V., and Sixtus V.
"Among the princes who have thus appealed, is Philip II., King of Spain, of glorious memory, who laid before Sixtus V. not only the reasons of complaint which he had, but also those alleged by the inquisitors of his kingdom, against the excessive privileges of the Society, and the form of their government. He desired likewise that the Pope should be acquainted with the heads of accusation laid against the Society, and confirmed by some of its own members remarkable for their learning and piety, and demanded that the Society should undergo an apostolic visitation. Sixtus V., convinced that these demands and solicitations of Philip were just and well founded, did, without hesitation, comply therewith; and, in consequence, named a bishop of distinguished prudence, virtue, and learning, to be apostolical visitor, and at the same time deputed a congregation of cardinals to examine this matter.
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"Who would have thought that even these dispositions should prove ineffectual towards appeasing the cries and appeals against the Society? On the contrary, very violent disputes arose on all sides concerning the doctrine of the Society, which many represented as contrary to the orthodox faith and to sound morals. The dissensions among themselves, and with others, grew every day more animated; the accusations against the Society were multiplied without number, and especially with that insatiable avidity of temporal possessions with which it was reproached. Hence the rise not only of those well-known troubles which brought so much care and solicitude upon the Holy See, but also of the resolutions which certain sovereigns took against the said order.
"It resulted that, instead of obtaining from Paul V., of blessed memory, a fresh confirmation of its institute and privileges, the Society was reduced to ask of him that he would condescend to ratify and confirm, by his authority, certain decrees formed in the Fifth General Congregation of the Company, and transcribed word for word in the Brief of the said Pope, bearing date September 4, 1606. In these decrees, it is plainly acknowledged that the dissensions and internal revolts of the said companions, together with the demands and appeals of strangers, had obliged the said companions assembled in congregation to enact the following statute, namely:
" 'The Divine Providence having raised up our Society for the propagation of the Faith, and the gaining of souls, the said Society can, by the rules of its own institute, which are its spiritual arms, arrive happily, under the standard of the Cross, at the end which it has proposed for the good of the Church and the edification of our neighbours. But the said Society would prevent the effect of these precious goods, and expose them to the most imminent dangers, if it concerned itself with temporal matters, and which relate to political affairs and the administration of government; in consequence whereof, it has been wisely ordained by our superiors and ancients, that, confining ourselves to combat for the glory of God, we should not concern ourselves with matters foreign to our profession but whereas, in these times of difficulty and danger, it has happened, through the fault perhaps of certain individuals, through ambition and intemperate zeal, that our institute has been ill spoken of in divers places, and before divers sovereigns,