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Does God exist?

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Eight Foot Manchild

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Life occupies an infinitesimal fraction of a fraction of a fraction of a sliver of an iota of the universe.

If the universe is 'fine-tuned for life', then a gun that misfires nine hundred octillion times in a row is fine-tuned for sharpshooting.
 
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DogmaHunter

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What society do you know of that exists today that encourages its citizens to just live however they want to according to their feelings and opinions?

If you add to that: without hindering their fellow citizens to do the same, you pretty much have the free western democracies.

Having said that, anarchistic societies without rules don't exist, because such societies can not exist.

That's why we have rules. Without them, we don't thrive and most of us don't survive.
 
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DogmaHunter

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Bro get serious.

The unjustified taking of life has ALWAYS been a crime in America.

Abusing a person sexually without their consent for mere pleasure has ALWAYS been a crime in America.

Taking something that does not belong to you for the sake of using it for your own selfish desires has ALWAYS been a crime in America.

What's wrong with you?


I'm not sure about this actually, but I'ld be willing to bet that some 150 years ago, how "bad" a murder was considered to be, was a bit related to the skin color of the one being shot. Amirite?

Most certainly, trading and owning human beings who have no rights is today considered one of the most horrible practices one can engage in.

Then again, your "creator" specifically condones slavery in the bible. So I guess you don't see much problems with it?
 
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DogmaHunter

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Bro get serious.

The unjustified taking of life has ALWAYS been a crime in America.

Abusing a person sexually without their consent for mere pleasure has ALWAYS been a crime in America.

Taking something that does not belong to you for the sake of using it for your own selfish desires has ALWAYS been a crime in America.

What's wrong with you?

Except when the victims had a certain darker skin color. Then it was okay.
 
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Received

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That´s ok. What I take issue with is when you losen your belt at my expense; i.e. I am making a statement, and without even addressing the statement, you immediately take one of the keyterms, use it in a different definition and have changed the topic.
I think I would be more open to follow you on your tangents (which actually are completely immaterial for my point - other than having a word in common, albeit in totally different definitions), if you´d first respond to the actual statement (just so I get some feedback).

Well, I don't remember it being that intentional or obvious for me to take your term and the implicit meaning you have behind it and change it by using a different definition. I'll keep a watch on this, though.

Yeah, if you give an example that merely begs the question...
Of course, the two uses of "authority" here still point to two entirely different definitions; and since in my initial statement I used "authority" exactly to distinguish an authoritative creator entity from an in itself convincing "game" that everyone plays naturally, your equivocation simply serves to ignore my point (not that I am assuming that that´s your intention, though).

I still say that's a difference in perspective (mine is broader, yours narrower), related directly to your use of authority here. So technically there's an impasse, but I think my definition, by going to the broader perspective, is more useful and representative of how it's typically used. But again this doesn't really matter. Is it really a reason for annoyance, or irrelevant to an argument, if we appeal to the language we're using to argue and make judgments here?

My use of the game example kind of brings this point together about how you use authority. If you were to say "no, the creators aren't authorities, even indirectly," then that would be a point of contention related to language: c'mon, of course they'd be authorities, because that's how "authority" is typically used. "Nope," you reply, "because I didn't define authority in this way."
 
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Cearbhall

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Evidence that God exists:

If God existed we would expect to find things that are aesthetically engineered without being necessary for life. A perfect example of this is an earth/moon solar eclipse.
I can't tell if you're being serious.
Obviously, the fact that the moon almost exactly covers the sun during a total solar eclipse is completely unnecessary for life.​
Indeed, the laws of physics do not revolve around the evolution of life on a particular planet. How is this evidence of a deity?
 
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BL2KTN

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Achilles said:
Please cite a source for this.

Here's one source where you can read the religious Ugaritic texts which provide us with information on the Canaanite gods: Religious Texts from Ugari.


The word "please" is always appreciated.

"God spoke to Moshe; he said to him, “I am Adonai. I appeared to Avraham, Yitz’chak and Ya‘akov as El Shaddai, although I did not make myself known to them by my name, Yud-Heh-Vav-Heh [Adonai]." -- Exodus 6:2-3 (Complete Jewish Bible)

Here we see El Shaddai (El of the Mountain) reveal to Moses that he is actually Yahweh and that everyone before had not known him as such.
 
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Jeremy E Walker

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The old testament law calls for stoning desobedient children to death. I'ld call that pretty unjustified.

That is my point. You disagree with them regarding what constitutes the justified taking of life, not that the unjustified taking of life is wrong.

I'm not sure about this actually, but I'ld be willing to bet that some 150 years ago, how "bad" a murder was considered to be, was a bit related to the skin color of the one being shot. Amirite?

Some people considered black people to not be human at all, but animals. Thus they thought they were justified in treating them as such. Both they and you would agree however that the unjustified taking of life is wrong. So the question is not one of murder, but rather, were they right about their view of black people? Of course, we know they were wrong, and thus, were unjustified in killing people solely on that basis.

Most certainly, trading and owning human beings who have no rights is today considered one of the most horrible practices one can engage in.

Why?

Then again, your "creator" specifically condones slavery in the bible. So I guess you don't see much problems with it?

The issue is not as clear cut as you make it sound. We can debate it if you would like.

Except when the victims had a certain darker skin color. Then it was okay.

You seem to have something against enslaving people on the basis of the color of their skin.

What is it that you have against this and why?
 
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Archaeopteryx

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Evidence that God exists:

If God existed we would expect to find things that are aesthetically engineered without being necessary for life. A perfect example of this is an earth/moon solar eclipse. The earth is the only planet in the solar system where the moon almost exactly covers the sun during a total solar eclipse, leading to a spectacular view:

About Solar Eclipses



And here's a photograph of a total solar eclipse:

Total Solar Eclipse 2010 Photos & Images

</snip>


Obviously, the fact that the moon almost exactly covers the sun during a total solar eclipse is completely unnecessary for life. The fact that this only happens on earth (and on no other planet in the solar system) remains yet another "unsolved mystery" for the antitheistic community.​

More evidence that God exists:​






[/LEFT]

Obviously this is evidence that the Moon God is jealous of the Sun God.
 
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createdtoworship

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The Cosmological Argument from Contingency William Lane Craig 1. Everything that exists has an explanation of its existence, either in the necessity of its own nature or in an external cause. 2. If the universe has an explanation of its existence, that explanation is God. 3. The universe exists. 4. Therefore, the universe has an explanation of its existence (from 1, 3). 5. Therefore, the explanation of the universe&#8217;s existence is God (from 2, 4).


So the question is this: Which is more plausible&#8212;that those premises are true or that they are false? 1.1. Premise 1 &#8220;Everything that exists has an explanation of its existence, either in the necessity of its own nature or in an external cause.&#8221; According to premise 1, there are two kinds of things: things which exist necessarily and things which are produced by some external cause. Let me explain. Things that exist necessarily exist by a necessity of their own nature. It&#8217;s impossible for them not to exist. Many mathematicians think that numbers, sets, and other mathematical entities exist in this way. They&#8217;re not caused to exist by something else; they just exist necessarily. By contrast, things that are caused to exist by something else don&#8217;t exist necessarily. They exist contingently.

above clip from and continued at:

The New Atheism and Five Arguments for God | Reasonable Faith
 
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Archaeopteryx

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The Cosmological Argument from Contingency William Lane Craig 1. Everything that exists has an explanation of its existence, either in the necessity of its own nature or in an external cause. 2. If the universe has an explanation of its existence, that explanation is God. 3. The universe exists. 4. Therefore, the universe has an explanation of its existence (from 1, 3). 5. Therefore, the explanation of the universe&#8217;s existence is God (from 2, 4).


So the question is this: Which is more plausible&#8212;that those premises are true or that they are false? 1.1. Premise 1 &#8220;Everything that exists has an explanation of its existence, either in the necessity of its own nature or in an external cause.&#8221; According to premise 1, there are two kinds of things: things which exist necessarily and things which are produced by some external cause. Let me explain. Things that exist necessarily exist by a necessity of their own nature. It&#8217;s impossible for them not to exist. Many mathematicians think that numbers, sets, and other mathematical entities exist in this way. They&#8217;re not caused to exist by something else; they just exist necessarily. By contrast, things that are caused to exist by something else don&#8217;t exist necessarily. They exist contingently.

above clip from and continued at:

The New Atheism and Five Arguments for God | Reasonable Faith

I'm pretty sure this argument has already been done to death on this forum.
 
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createdtoworship

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I'm pretty sure this argument has already been done to death on this forum.

oh you know the difference between the contingency version and the non contingency version, please expand. I won't steal your hot seat.
 
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PsychoSarah

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The unjustified taking of life is by definition, the unjustified taking of life.

What is justified is a matter of debate. What is not a matter of debate is whether the unjustified taking of life is murder. Murder by definition is the unjustified taking of life.

And murder is unjustified depending on one's opinion. Suppose I am a schizophrenic, and I end up deciding to stab the monster I see walking next to me, which is actually a normal person and I happen to be hallucinating badly. Should that person die, obviously to the people around me, it would seem like a senseless, random, unjustified murder. Yet to schizhrenic hypothetical me, that action would be completely justified. What is and isn't justified is all a matter of perspective.
 
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quatona

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Well, I don't remember it being that intentional or obvious for me to take your term and the implicit meaning you have behind it and change it by using a different definition. I'll keep a watch on this, though.
Thanks!



I still say that's a difference in perspective (mine is broader, yours narrower), related directly to your use of authority here. So technically there's an impasse, but I think my definition, by going to the broader perspective, is more useful and representative of how it's typically used. But again this doesn't really matter. Is it really a reason for annoyance, or irrelevant to an argument, if we appeal to the language we're using to argue and make judgments here?
Yes, for me it is. Because when I made a statement using the word "authority" (initially I didn´t even use it, but used something like "external entity, deity") I didn´t make it to explore the semantics of "authority" - I meant to say something specific. Even if had used the word in an entirely wrong way, and your use of it would be the correct one, applying the correct definition to my statement would result in an assertion that I didn´t mean to make.
Now, of course, it´s up to you to either try to understand what I meant to say, or rather explore the semantics potential of the word. However, in the latter case I feel disrespected.

My use of the game example kind of brings this point together about how you use authority. If you were to say "no, the creators aren't authorities, even indirectly," then that would be a point of contention related to language: c'mon, of course they'd be authorities, because that's how "authority" is typically used. "Nope," you reply, "because I didn't define authority in this way."
Well, firstly that wasn´t my point. At all.

My assertion doesn´t even require the use of the term "authority" (and initially, I didn´t even use it). I was talking about an allegedly powerful conscious entity that allegedly had dictated certain rules. I was talking about that which is commonly called an "appeal to authority" (which is not the same as an appeal to reality, to common sense, to intuition, to universally held convictions, to reason, to empathy, to that which everybody believes or feels anyway, or whatever else).

But, of course, if you are determined to think of our existence as a recreative competitive game with arbitrary rules, indeed it doesn´t make much difference whether you appeal to the documented authoritative rules or to the authority of the rule inventors.
However, nothing about a throw-in in soccer is immediately convincing, and needn´t be - because it is a game that consists of nothing but arbitrary rules.
Thus, the analogy completely ignores that which was at the core of my statement, namely that an appeal to either an authoritative rule-maker or to the rule that the rule-maker is necessary only if the rules are somewhat arbitrary, unintelligible, unreasonable, counter-intuitive, impossible to derive from within the reality of our existence (because if "what´s good to do" can be discerned by those faculties to our disposal - reason, intellect, empathy, intuition etc. - there either wouldn´t even be a controversy, or the discussion would employ those faculties, rather than resorting to "Well, that´s just the rules as decreed by the entity in power".)
Here´s my statement again (note: no use of the term "authority"):
Isn´t that exactly when it becomes convenient to appeal to a deity that allegedly sides with you: if you want to establish a "morality" that otherwise nobody would accept?
 
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KCfromNC

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Just because we usually experience minds with bodies doesn't mean that physicalism is true.

Uh, we always experience minds in conjunction with brains. Sure, this isn't airtight proof but it is pretty strong evidence. What evidence do you offer for your view of magic?

And in the case of God, the necessity of a body for there to be a mind is usually not true.
Sorry, mythology is totally off topic when discussing the nature of reality.
 
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KCfromNC

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In America, murdering someone is a crime.

Yeah, because murder is defined as the bad kind of killing - but the details of which particular types of killing are wrong has changed over time. Might want to pick a better example.
 
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KCfromNC

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Evidence that God exists:

If God existed we would expect to find things that are aesthetically engineered without being necessary for life.

Citation needed.

Anyway, why are natural systems behaving naturally a sign that a supernatural creator god was required? It would be way more instructive if, say, the moon were a cube or humans existed as is in an atmosphere of pure chlorine or something. You know - things that weren't indistinguishable from a purely natural universe at work.
 
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