It is about the SETTING of the book of Revelation. As a matter of fact John informed PAUL way earlier than the time it was actually written.
It was NOT Paul that was taken to the third Heaven in ...TIME...it was JOHN.
9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.”
12 I turned around to see the voice that was speaking to me.
Sounds like it is all happening in a specific day, time and place. Christianity has always interpreted this to be happening on the Lord's Day, which is Sunday. You are welcome to your interpretation, but that is not Christianity's interpretation. Here is Christianity's standard take on the subject:
"It was the apostle's comfort that he did not suffer as an evil-doer, but for the testimony of Jesus, for bearing witness to Christ as the Immanuel, the Saviour; and the Spirit of glory and of God rested upon this persecuted apostle. The day and time when he had this vision was the Lord's day, the Christian sabbath, the first day of the week, observed in remembrance of the resurrection of Christ. Let us who call him "Our Lord," honour him on his own day. The name shows how this sacred day should be observed; the Lord's day should be wholly devoted to the Lord, and none of its hours employed in a sensual, worldly manner, or in amusements. He was in a serious, heavenly, spiritual frame, under the gracious influences of the Spirit of God. Those who would enjoy communion with God on the Lord's day, must seek to draw their thoughts and affections from earthly things."
http://www.christnotes.org/commentary.php?com=mhc&b=66&c=1
"on the Lord's day--Though forcibly detained from Church communion with the brethren in the sanctuary on the Lord's day, the weekly commemoration of the resurrection, John was holding spiritual communion with them. This is the earliest mention of the term, "the Lord's day." But the consecration of the day to worship, almsgiving, and the Lord's Supper"
http://www.biblestudytools.com/commentaries/jamieson-fausset-brown/revelation/revelation-1.html
"Whether the name of the first day of the week as ‘the Lord’s Day’ originated with this passage, or had already become common, is uncertain. But, at all events, it was plainly regarded as the day for Christian worship."
http://biblehub.com/commentaries/revelation/1-10.htm
"On the Lord’s day — On this our Lord rose from the dead."
http://biblehub.com/commentaries/revelation/1-10.htm
"The day and time when he had this vision was the Lord's day, the Christian sabbath, the first day of the week, observed in remembrance of the resurrection of Christ. Let us who call him Our Lord, honour him on his own day. The name shows how this sacred day should be observed; the Lord's day should be wholly devoted to the Lord, and none of its hours employed in a sensual, worldly manner, or in amusements."
http://biblehub.com/commentaries/revelation/1-10.htm
"The term was used generally by the early Christians to denote the first day of the week. It occurs twice in the Epistle of Ignatius to the Magnesians (about 101 a.d.), who calls the Lord's day "the queen and prince of all days." Chrysostom (on Psalm 119) says, "It was called the Lord's day because the Lord rose from the dead on that day."
http://biblehub.com/commentaries/revelation/1-10.htm
"On the Lord’s day; upon the Christian sabbath, called the Lord’s day, ( as the eucharist, or breaking of bread, is called the Lord’s supper, 1 Corinthians 11:20), because Christ instituted it; or, because the end of its institution was the remembrance of Christ’s resurrection, (as the end of the Lord’s supper was the commemoration of Christ’s death), or because it was instituted for the honour of Christ."
http://biblehub.com/commentaries/revelation/1-10.htm
"I was in the Spirit on the Lord's day,.... Not on the Jewish sabbath, which was now abolished, nor was that ever called the Lord's day, and had John meant that, he would have said on the sabbath day; much less the Jewish passover, but the first day of the week is designed; so the Ethiopic version renders it "on the first day"; and is so called just as the ordinance of the supper is called the Lord's supper, being instituted by the Lord, and the Lord's table, 1 Corinthians 10:21, and that because it was the day in which our Lord rose from the dead, Mark 16:9; and in which he appeared at different times to his disciples, John 20:19, and which the primitive churches set apart for his worship and service, and on which they met together to hear the word, and attend on ordinances, Acts 20:7; and Justin Martyr (z) tells us, who lived within about fifty years after this time, that on the day called , "Sunday", (by the Greeks,) the Christians met together in one place, and read the Scriptures, and prayed together, and administered the ordinance of the supper; and this, he adds, was the first day in which God created the World, and our Saviour Jesus Christ rose from the dead; yea, Barnabas (a), the companion of the Apostle Paul, calls this day the eighth day, in distinction from the seventh day sabbath of the Jews, and which he says is the beginning of another world; and therefore we keep the eighth day, adds he, joyfully, in which Jesus rose from the dead, and being manifested, ascended unto heaven: and this day was known by the ancients by the name of "the Lord's day"; as by Ignatius (b), Irenaeus (c), Tertullian (d), Origen (e), and others; for it must be some day that was known by this name, otherwise it is mentioned to no purpose, because it would not be distinctive from others; for which reason it cannot merely design the day in which John saw this vision, because the Lord appeared on it to him, for this would not distinguish it from any other day."
http://biblehub.com/commentaries/revelation/1-10.htm
"(i) He calls it the Lord's day, which Paul calls the first day of the week; 1Co 16:2."
http://biblehub.com/commentaries/revelation/1-10.htm
SOUNDS SUSPICIOUSLY LIKE EVERY LEGITIMATE COMMENTARY WRITER I CAN FIND SAYS IT IS SUNDAY, THE FIRST DAY OF THE WEEK.
This thread is about the "Lord's Day" in Revelation and THAT is not Sunday...period.
OH REALLY NOW?
Sounds like you are pretty much the lone voice in the Wilderness on this one!!!! SOUNDS LIKE THERE ARE SOME BIG BUCKS IN STORE FOR YOU IF YOU WRITE THE VERY FIRST COMMENTARY THAT DISAGREES WITH EVERYONE ELSE!!
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