Correction - I claim they say this ---
And so just what DO those sunday sources say about the Law of God - and the Covenants?? Do they agree with Paul as stated above?
Indeed they do!
God's TEN Commandments: Keep them? or break them?
The "Baptist Confession of Faith"
The "Westminster Confession of Faith"
The Catholic Catechism
D.L. Moody
R.C Sproul
Andy Stanley
Thomas Watson
For those whose only concern is trying to find the best way to downsize the TEN Commandments of God "to nine" - please notice that the list of sources above are all Sunday-keeping sources.
Here is how one of those sunday keeping sources present full support of the TEN Commandments.
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Originally Posted by
BobRyan
Since the question is also asked about the "Baptist Confession of Faith" affirmation of the TEN commandments as binding on all saints from Eden to this very day...
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[FONT="]CH Spurgeon[/FONT][FONT="]
The Perpetuity of the Law of God
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Very great mistakes have been made about the law. Not long ago there were those about us who affirmed that the law is utterly abrogated and abolished, and they openly taught that believers were not bound to make the moral law the rule of their lives. What would have been sin in other men they counted to be no sin in themselves. From such Antinomianism as that may God deliver us. We are not under the law as the method of salvation, but we delight to see the law in the hand of Christ, and desire to obey the Lord in all things. Others have been met with who have taught that Jesus mitigated and softened down the law, and they have in effect said that the perfect law of God was too hard for imperfect beings, and therefore God has given us a milder and easier rule. These tread dangerously upon the verge of terrible error, although we believe that they are little aware of it.
Section 19 of the Baptist Confession of Faith .
Section 19
. The Law of God
- God gave to Adam a law of universal obedience which was written in his heart, and He gave him very specific instruction about not eating the fruit of the tree of knowledge of good and evil. By this Adam and all his descendants were bound to personal, total, exact, and perpetual obedience, being promised life upon the fulfilling of the law, and threatened with death upon the breach of it. At the same time Adam was endued with power and ability to keep it.
- The same law that was first written in the heart of man continued to be a perfect rule of righteousness after the Fall, and was delivered by God upon Mount Sinai in the TEN COMMANDMENTS, and written in two tables, the first four containing our duty towards God, and the other six, our duty to man.
- Besides this law, commonly called the moral law, God was pleased do give the people of Israel ceremonial laws containing several typical ordinances. These ordinances were partly about their worship, and in them Christ was prefigured along with His attributes and qualities, His actions, His sufferings and His benefits. These ordinances also gave instructions about different moral duties. All of these ceremonial laws were appointed only until the time of reformation, when Jesus Christ the true Messiah and the only lawgiver, Who was furnished with power from the Father for this end, cancelled them and took them away.
- To the people of Israel He also gave sundry judicial laws which expired when they ceased to be a nation. These are not binding on anyone now by virtue of their being part of the laws of that nation, but their general equity continue to be applicable in modern times.
- The moral law ever binds to obedience everyone, justified people as well as others, and not only out of regard for the matter contained in it, but also out of respect for the authority of God the Creator, Who gave the law. Nor does Christ in the Gospel dissolve this law in any way, but He considerably strengthens our obligation to obey it.
- Although true believers are not under the law as a covenant of works, to be justified or condemned by it, yet it is of great use to them as well as to others, because as a rule of life it informs them of the will of God and their duty and directs and binds them to walk accordingly. It also reveals and exposes the sinful pollutions of their natures, hearts and lives, and using it for self-examination they may come to greater conviction of sin, greater humility and greater hatred of their sin. They will also gain a clearer sight of their need of Christ and the perfection of His own obedience. It is of further use to regenerate people to restrain their corruptions, because of the way in which it forbids sin. The threatenings of the law serve to show what their sins actually deserve, and what troubles may be expected in this life because of these sins even by regenerate people who are freed from the curse and undiminished rigours of the law. The promises connected with the law also show believers God's approval of obedience, and what blessings they may expect when the law is kept and obeyed, though blessing will not come to them because they have satisfied the law as a covenant of works. If a man does good and refrains from evil simply because the law encourages to the good and deters him from the evil, that is no evidence that he is under the law rather than under grace.
- The aforementioned uses of the law are not contrary to the grace of the Gospel, but they sweetly comply with it, as the Spirit of Christ subdues and enables the will of man to do freely and cheerfully those things which the will of God, which is revealed in the law, requires to be done.
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I claim that is completely contrary to your idea of tossing the Ten Commandments under a bus.
I claim that they argue for the actual SEVENTH day Sabbath starting in Eden - applicable to all mankind - and then "bent" at the cross to point to week-day-1.
You and I have both seen the somewhat nonsensical response to that - which is of the form "oh no they now support Sunday" as if "week day 1" above - were somehow being refuted with "Sunday" -- which we both know is nonsense.
These "Sunday Sources" would quickly agree that "week day 1" is sunday.
in Christ,
Bob
And Bugkiller cited the same sources saying -
One should read Weighed and Wanting by D L Moody to see what he is calling the sabbath starting at page 18. It can be found here - Weighed and Wanting by Dwight L. Moody - Free eBook
The material already cited is from The Ten Commandments by DL Moody on the Fundamental Baptist Institute site. Please read the whole section. We find this in the section for the 4th commandment -
A man ought to turn aside from his ordinary employment one day in seven. There are many whose occupation will not permit them to observe Sunday, but they should observe some other day as a Sabbath. Saturday is my day of rest, because I generally preach on Sunday, and I look forward to it as a boy does to a holiday. God knows what we need.
D L Moody is not presenting Saturday as the sabbath for the Christian. He clearly calls Sunday the sabbath. He does go on and try and apply at least some sabbath regulations to Sunday as principles to live by. The point is D L Moody is not referring to the 7th day sabbath.
It appears that MK 2:27 needs to be dealt with yet again.
23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
28 Therefore the Son of man is Lord also of the sabbath.
What is going on here? Who is Jesus addressing? Why does Moses say say something different in Exodus 16, 20; Deut 5:3? Where is the OT reference saying the sabbath was given to mankind? Genesis 2 says nothing about mankind participating in the sabbath. Exodus 16, 20 says nothing about the Egyptians being required to keep the sabbath. How does the OT relate this to all mankind? It does not in any way shape or form do such anywhere.
We find these words at Charles Stanley's Handbook for Christian Living: Biblical Answers to Life's ... - Charles F. Stanley - Google Books page 37 -
We still have a moral obligation to observe the Sabbath.
The Christian Sabbath, through the New Covenant is the Lord's Day.
The Lord's Day is the first day of the week, Sunday, the day Christ finished His labor and rose from the dead.
We find this on a devotional page - The Fourth Commandment | Reformed Bible Studies & Devotionals at Ligonier.org
Moreover, keeping the day of rest holy also showed ones love for God. The rationale for Sabbath observance is the imitation of the Creator, who worked for six days and then rested on the seventh (Gen. 1:12:3). Fundamentally, we show our love for God in our desire and effort to be holy as He is holy; His holiness is a pattern for us to copy in our everyday lives (Eph. 5:12). The ancient Israelite was duty bound to structure his entire life as God structured His, with designated periods of work and rest.
The same principle of imitation applies to new covenant believers as well, although we no longer observe a seventh-day Sabbath. Instead, the first day of the week is set aside for Christian worship. There is no specific change in day mentioned in the New Testament, but the change was good and proper. Under the old covenant, the Sabbath celebrated Gods work of creation. We celebrate Gods creation under the new covenant as well, only now the focus is on the new creation in Christ (Gal. 6:15), which was established in His resurrection on the first day of the week. (bolded highligh is my addition for attention.)
It can clerarly be seen that none of the above theologians promote the keeping of the 7th day sabbath. They in fact refer to Sunday generally when using the word sabbath.
For those interested this is currently found here -
http://www.christianforums.com/t7680094/#post61453199
Neither the organizations nor the people cited teach or practice the 7th day as a requirement for the Christian meaning they don't in fact observe or teach the Ten Commandments.