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Ishmael may not have been the child that the Lord would send the Messiah through, but that did not equate with Ishmael himself not being under God's promise - as both He and Issac received blessings/promises from the Lord. Ishmael received the Promise of a Blessing whereas Isaac received the Blessing of a Covenant - and both work together for the purposes of glorifying Christ.Ishmael was not the right offspring from Abraham and Sarah. Ishmael came from Hagar not under God's promise. The promise was to Sarah and Abraham, not Hagar and Abraham. So this is what I was thinking. Now the Muslims try to claim that the promise came from Ishmael. It came from Isaac.
Moriah Ruth
The Lord ALWAYS showed Himself as being concerned for Ishmael.... whom many continually assume was "cursed"/not blessed of the Lord despite the fact that the Lord gave Isaac the Blessing of a Covenant while He gave Ishmael the Promise of a Blessing (one mirroring what Jacob had, from 12 nations just like 12 tribes of Israel to being prosperous and the Lord being with him..more discussed here and here and here). Many from the line of Ishmael were used of the Lord to protect His people/Messiah throughout the OT/NT--with some interesting examples being Amasa (who as an Ishmaelite/married into David's family ( 2 Samuel 17:24-26/2 Samuel 19:12-14 /1 Kings 2:4-6/1 Kings 2:31-33 /1 Chronicles 2:16-18 ), Jaziz the Hagrite (who took care of David's flocks, per 1 Chronicles 27:30-32 ) and Obil the Ishmaelite (who stewared the Camels of David, 1 Chronicles 27:29-31 ) as quick examples (while other Jewish believers named their children "Ishmael", per 2 Chronicles 19:10-11 /2 Chronicles 23:1-3 /Ezra 10:21-23 ).....and with the sons of Ishmael/Isaac oday, they're still being united today in the Lord
There was purpose and roles to be played - with Ishamel being given the role of God's faithfulness being seen when people do things that may not have been fully what God wanted - and yet God uses those people to help in His purposes and plans because of his compassion.
People often say "Well Ishmael was a Mistake" - although as it concerns PROVIDENCE, many have noted it was within the Plan of God all a long. For in that time, no one had really been spoken to fully in the way God spoke to Sarah and Abraham - and after He said he'd give them a son, there was NO indication as to how that'd come about......with years in-between (a decade, if I'm not mistaken). In those times, it was considered valid to have children through your maid-servants - and Abraham was even considering that with Elizear his servant when having him inherit his estate/all kids from him being counted as Abraham. Thus, it is NO surprise that they felt having Ishmael's birth was what God wanted for the Promise Child - and many have noted that God allowed that to happen to make a point.
Dr. Tony Maalouf discussed that in his book "Arabs in the Shadow of Israel" when breaking down - as seen here and here in Arabs in the Shadow of Israel: The Unfolding of God's ... - Page 56
Additionally, there's the resource from A question about Ismael, Muslims, and 'hostility'..- Christian Think Tank. As said there:
Ishmael is the progenitor of many Arabs, INCLUDING ARAB Christians.
Isaac is the progenitor of all Jews, INCLUDING Jewish atheists and Jewish Christians.
Most Christians (non-Jewish, non-Arabian, plus a few other groups--e.g. Esau) are NOT physical descendants of Abraham at all (only descendants by faith, as are Arab Christians and Chinese Christians and African Christians.
Not all Muslims are Arabs (obviously--since there are Jewish Muslims, English Muslims and TONS of African and Maylasian Muslims).
Some Muslims are descendents of Isaac (e.g. Edom/Esau is in the ancestry of Jordan).
The "his hands will be against this brothers" was a prophecy just about Ismael (and presumably his household, as with most such statements), with no mention of his remote decendants in the text. Genesis leaves him (with no further mention) dwelling in the Arabian peninsula in 'independence' (not 'military defiance', btw). Unlike Esau, Ishmael is never made into the 'figurehead of opposition'. Modern antagonism on the part of a small subset of today's Muslims would be difficult to trace back to this prophecy (e.g., if it WERE a prophecy of all of Ishmael's descendants, then ALL/MOST them--muslim or not-- would be 'at hostility' with all OTHER Arabs--"their brothers", see?).
God never stated anything negative about Ismael's remote 'descendents'--only that He would BLESS Ishmael (not curse him!!!) and make him a 'great nation'-- as an answered prayer to Abraham (who loved Ishmael). They (as inhabitants of Sheba/Seba), will honor the Millenial king with gold--Psalm 72.10,15. [This is important: God BLESSED Ishmael; He never BLESSED Esau. Blessing is special.]
Strictly speaking, MOST of the original Arabs (from the Arabian peninsula) were NOT descendants of Israel:
"In the Table of Nations (Gen. 10) a number of Arabian tribes are mentioned: among the descendants of Joktan (of the line of Shem), Hazermaveth, Sheba, Havilah, and others (10:26–29); and among the descendants of Cush (of the line of Ham), Seba, Havilah, and others (10:7). If Cush is to be taken to mean Ethiopia, then the relationship of the south Arabian peoples and the Ethiopic peoples (or some of them), which is clearly indicated linguistically, may lie behind the dual reference in the Semite and Hamite genealogies. We also find northern Arabian tribes mentioned among the descendants of Abraham by Keturah (Gen. 25:1–4) and by Hagar (25:12–15), and among the descendants of Esau (Gen. 36). At the time of Solomon, contacts with the Arabian peninsula are indicated, both in the visit of the Queen of Sheba (1 K. 9:26ff, etc.) and in the tribute from the “kings of (the) Arab” (2 Ch. 9:14)." Bromiley, G. W. (1988; 2002). The International Standard Bible Encyclopedia, Revised (Vol. 1, Page 220). Wm. B. Eerdmans.
That being said, there is a huge religious contention between Judaism and Islam over the Abrahamic passage (e.g. which son was offered on the altar by Abraham), and over some of the 'shared' religious sites. But it doesn’t have anything to do with today's contention--as far as I can tell. Most of the extremist Muslim-subset polemic against Israel (and allies) has to do with the 1967 war, apparently, although tensions have always run high since Israel was given back the Land after WW2.
But, in context, Christian-Muslim tensions were so much higher than Jewish-Muslim tensions for centuries and centuries longer.
The OT hostilities were mostly between Israel and Egypt (non-Ishmael), Israel and Moab/Ammon (descendents of Lot, Abraham's nephew), Israel and Canaan/Philistia (no relation to Abraham), Israel and Amalek (descendants of Esau), and Israel and Esau/Edom (descendant of Isaac). The major wars with Assyria and Babylon would have involved SOME Ishmaelites, but those nations were pre-Abrahamic in origin and of mixed nationalities by the time of the wars with Judah and Israel. Some of the Midianites are associated with Ishmaelites (as Bedouins) in the OT [they were decendents of Abraham by Keturah, so they would be 'brethern' of Ishmael also], so there is SOME hositily (e.g, the Midianites that Gideon fought were said to be Ishmaelites and Psalm 83 lists them as being in league with all the other enemies of Israel (long before there was Islam, obviously!), but it is minute in comparison to other peoples...smile. The Midianites are not all bad, either, since Moses' father-in-law was one (also called a Kenite), and the Kenites are probably also Ishmael-related (as were the dutiful Rechabites). They gave gifts of gold and flocks to Solomon and Jehoshaphat (2 Chr 9.14; 17.11).
[Note Glenne: Muslims MIGHT affirm that they are 'descendants of Ishmael'--spiritual or otherwise-- (just as they affirm that Abraham offered Ishmael instead of Isaac), but that doesn't mean (a) that it is true; (b) that it is relevant; or (c) that it has anything to do with God's prophecy in the bible! We might also note that Ishmael is used as a 'analogical type' for law-trusting Judaizers in Galatians 4!]
Muslims may try to claim that the promise came through Ishmael - and in that sense, they're off. Nonetheless, to say that Ishamel was not given excessive promise of the Lord for blessing/being used is not something they're off on
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