Hi. My question is just a simple one but with a long backstory.. I was baptized as an infant. I've always held this baptism as a true one based on this: I believe if you are baptized and later on decide to not follow God, your baptism is no longer valid. That being said, I believe in the opposite, if you decide to come to God after being baptized, your baptism is in fact, valid. I've also thought that the babies were dedicated in the Israelites' covenant after 8 days, and entire households were baptized in the New Testament. That being said, the church I belong to now believes my baptism is not valid by noting that in the New Testament, it is 'believe, then be baptized'. This obviously disturbs me because, does my baptism count? Do I need to be re-baptized? I don't know, and I've been following God for a while now and am scared that I've been following all this time but missing a step. I've always thought my baptism was valid until my pastor said it was not. Can somebody shine some light on this?
I go to a church that doesn't have a specific denomnation but clearly leans baptist. I'm posting it here as I do think it's a theology question, although it does fall under 'Christian Advice' as well.
It would also fall under:
http://www.christianforums.com/f718/
Sacramental/Ordinance Theology A forum for the discussion of the theology of sacraments.
Infant baptism - Wikipedia, the free encyclopedia
Theology
The basic theology of Christian denominations often varies (see
Material principle). For this reason, the meaning of baptism itself and infant baptism in particular depends greatly upon the Christian
tradition to which the baptismal candidate belongs.
Agreements among paedobaptists
While there is debatable scriptural evidence (such as that in Colossians 2:11-12), paedobaptists believe that infant baptism is the New Testament counterpart to
circumcision. In the Old Testament, all male converts to
Judaism, male infants born to Jewish parents, and male servants were circumcised as ceremony of
initiation into the Jewish community.
[18] Paedobaptists believe that baptism has replaced Old Testament circumcision and is the religious ceremony of initiation into the Christian community.
During the medieval and
Reformation eras, infant baptism was seen as a way to incorporate newborn babies into the secular community as well as inducting them into the Christian faith.
[19]
Differences among paedobaptists
Roman Catholic Church
The
Roman Catholic Church considers baptism, even for an infant, so important that "parents are obliged to see that their infants are baptised within the first few weeks" and, "if the infant is in danger of death, it is to be baptised without any delay."
[20] It declares: "The practice of infant Baptism is an immemorial tradition of the Church. There is explicit testimony to this practice from the second century on, and it is quite possible that, from the beginning of the apostolic preaching, when whole 'households' received baptism, infants may also have been baptised".
[21]
Other ancient Christian Churches
The
Eastern Orthodox Church,
Oriental Orthodoxy and the
Assyrian Church of the East also insist on the need to have infants baptised as soon as is practicable after birth. For them too baptism is not merely a symbol but actually conveys
grace. Baptism is a
sacrament because it is an "instrument" instituted by Jesus Christ to impart grace to its recipients. Infants are traditionally baptised on the eighth day, recalling the biblical injunction to
circumcise on the eighth day.
Lutherans
Lutherans practice infant baptism because they believe that God mandates it. They cite biblical passages such as
Matthew 28:19, Mark 10:13–15, 16:16, John 3:3–7, Acts 2:38–39 in support of their position. For them baptism is a "
means of grace" through which God creates and strengthens "saving faith" as the "washing of regeneration" (Titus 3:5) in which infants and adults are reborn (John 3:3–7): "baptismal regeneration".
Presbyterian and Reformed churches
Presbyterian and Reformed Christians believe that baptism, whether of infants or adults, is a "sign and seal of the
covenant of grace", and that baptism admits the party baptised into the
visible church.
[38] Being a member of the visible church does not guarantee salvation; though it does provide the child with many benefits, including that of one's particular congregation consenting to assist in the raising of that child in "the way he should go, (so that) when he is old he will not turn from it".
Contrasts between Infant and Adult Baptism
The disagreement about infant baptism is grounded in differing theological views at a more basic level. Christians disagree about infant baptism because they disagree about the nature of faith, the role of baptism, the means of salvation, the nature of grace, and the function of the sacraments. Pedobaptism and credobaptism are positions which bubble up from theological views at a more fundamental level of one's theological system.
Covenant theology
Presbyterian and
Reformed Christians base their case for infant baptism on
Covenant theology.
Covenant theology is a broad interpretative framework used to understand the Bible.
Reformed Baptists are in many ways
Reformed yet, as their name suggests, adhere to
Believers Baptism.
Arguments against infant baptism
- Circumcision was a sign and seal of physical birth, and baptism is a sign and seal of new birth (born again).
- John the Baptist baptised people who were also required to be circumcised.
- Baptism in Scripture always has the prerequisite of repentance and faith, which are impossible for an infant.
- Infants can not outwardly express faith.
- The Lord's Supper and Baptism are both sacraments or ordinances and are the same sign and seal, since the Lord's Supper may not be given to unbelievers, neither should baptism.
- The New Covenant is not purely an expansion of the Old Covenant because the Pharisees and all who did not have faith in Jesus are excluded from the New Covenant, but were acceptable under the old.
- Some claim that there is no evidence that the early church performed (or excluded) paedobaptism, and only that it performed credo baptism by immersion.
- Baptism represents more than just physical washing, but being clean and good standing before God, and therefore regenerate (Romans 6).
- Baptism is for the remission of sins, and infants are not capable of repenting. (Luke 3:3, Mark 1:4, Acts 13:24, Acts 19:4)
.