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I am honestly trying to give Eastern Orthodoxy a chance, yet I remain ambivalent and non-committal about it.
It sounds like you'd be more satisfied with Evangelicalism.
Yoder,
I think I can understand some of your predicament because on a lay level (outside of internetodoxy) a person may have little ability to discuss faith. An elderly person in our church once (kindly) said to me, "I knew your grandmother and she read the Bible!" was she the last person there who did? I am a convert but my paternal grandparents were cradle Syrian Orthodox.
Our church survives on dishing out weekly spaghetti dinners 9 months out of the year. We have an overall aging & mostly kindly congregation of good Orthodox Christians & a solid priest but we also stagnate & gradually deteriorate. I personally work as a janitor, serve on counsel, sing in choir, & work at the (ugh. as in tiresome, the food is good) spaghetti dinners i addition to my day job (I am single so I do not have the stress of a family but it still takes a good portion of time also).
Personally, I will always try to encourage an individual to be Orthodox but I would also recommend being Catholic, Lutheran (Missouri synod), Methodist (confessing) etc. if the person's situation was best for these & though I am not en ecumenist, from where I am I know a person needs Jesus Christ.
Yoder,
I think I can understand some of your predicament because on a lay level (outside of internetodoxy) a person may have little ability to discuss faith. An elderly person in our church once (kindly) said to me, "I knew your grandmother and she read the Bible!" was she the last person there who did? I am a convert but my paternal grandparents were cradle Syrian Orthodox.
Our church survives on dishing out weekly spaghetti dinners 9 months out of the year. We have an overall aging & mostly kindly congregation of good Orthodox Christians & a solid priest but we also stagnate & gradually deteriorate. I personally work as a janitor, serve on counsel, sing in choir, & work at the (ugh. as in tiresome, the food is good) spaghetti dinners i addition to my day job (I am single so I do not have the stress of a family but it still takes a good portion of time also).
Personally, I will always try to encourage an individual to be Orthodox but I would also recommend being Catholic, Lutheran (Missouri synod), Methodist (confessing) etc. if the person's situation was best for these & though I am not en ecumenist, from where I am I know a person needs Jesus Christ.
Yoder,
Please forgive me, I can't be bothered to read all 9 pages of this, so I've skimmed and think I have a general idea of your plight.
If you feel the need to leave Orthodoxy, go. If you truly want to, no one will be able to convince you otherwise. You'll go where you feel you fit best, and experience new forms of worship and interpretation of the Christian faith.
Just come home when you're done, okay?
I recently went through a year-long bout of apostasy. I went to the Masjid/Mosque, the Reform Jewish Synagogue, and finally to the Episcopal Church. I had lost my belief in God totally, and went for a few months with no beliefs, until I realized that God is always there and loves me. I had to experience other forms of faith, and they certainly strengthened my own.
In the end, I realized that I'm an Orthodox Christian. The people at Church are my family and I love them. The Orthodox Christian faith is the faith that has stood strong through the centuries. This is the faith that creates and sustains the universe, as well as each and every one of us. Until I realized that, I was utterly unhappy in the Church.
You may need to take time off if you're unsure. When you know what you want, come back and explain. Your priest might not be totally understanding, but he'll be sympathetic (just watch that you DO NOT have a bris, say the shahada, or receive Communion in a non-Orthodox Church)
Good luck on your journey, my friend.
Have you investigated Bradley Nassiff?The fact of the matter is that I am not leaving Orthodoxy, I am returning to Orthodoxy after a four year absence, and wondering what place I would have in a church whose doctrines I might be on the fence about.
Gxg (G²);62812347 said:Have you investigated Bradley Nassiff?
He's a very insightful and enjoyable individual.No, but I find this author interesting:
Amazon.com: Kyriacos C. Markides: Books, Biography, Blog, Audiobooks, Kindle
Kyriacos C. Markides - Wikipedia, the free encyclopedia
This is a cradle Orthodox who sort of fell away from the faith, became an academic and intellectual, and returned to the faith out of a desire for authentic mystical experience.
No, but I find this author interesting:
Amazon.com: Kyriacos C. Markides: Books, Biography, Blog, Audiobooks, Kindle
Kyriacos C. Markides - Wikipedia, the free encyclopedia
This is a cradle Orthodox who sort of fell away from the faith, became an academic and intellectual, and returned to the faith out of a desire for authentic mystical experience.
I'm a few chapters in to Mountain of Silence right now, granted the last time I picked it up was a few months ago. Several people here in TAW have highly recommended it, it's an interesting read.
Do you find yourself on a similar path as his?
Yes, but with the added difficulty of being married to a Protestant.
I'm married to one as well, it's difficult because she has zero interest in Orthodoxy and laments that my search is driving a wedge between us.![]()
I'm married to one as well, it's difficult because she has zero interest in Orthodoxy and laments that my search is driving a wedge between us.![]()
Eastern Catholic was something that came to mind as something to consider whenever you and your wife discuss the issue - and there've been many discussions on the issue elsewhere if interested (as seen here, here and here).I've been discussing whether it's better for me to be Catholic or Orthodox with my wife, with my parents, and with a priest. I think that, ultimately, if I decide to stay in the Orthodox faith, it will be because of the liturgical and mystical tradition which I am so fond of, not any claims of being the exclusively true faith.