I know that this is a later Roman Catholic dogma, but do Orthodox believe essentially the same thing?
If it is different in what ways?
If it is different in what ways?
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We believe in the Dormition and then Assumption. ie, we believe the Virgin Mary died and then was assumed into heaven. This is what many Catholics believe, as well, but some Catholics believe she was assumed into heaven without dying (we do not believe that).
We believe in the Dormition and then Assumption. ie, we believe the Virgin Mary died and then was assumed into heaven. This is what many Catholics believe, as well, but some Catholics believe she was assumed into heaven without dying (we do not believe that).
Whether the virgin mary was assumed is a matter of theological opinion - Theologumena ...
I wouldn't say that. The text of the service is pretty clear that after she died, she was translated bodily to heaven. That is one of the main theological points of the feast - the first fruits of the Resurrection.
Whether the virgin mary was assumed is a matter of theological opinion - Theologumena ...
Protestant Jews may not teach in this forum, especially when they're dead wrong.
Just sayin'.
It''s not dogma in teh sense that it's not in our creed or anything, but it's definitely THE teaching of the church. Does that make it dogma? I kinda think so. Does that make is salvific? Probably not.
I know that this is a later Roman Catholic dogma, but do Orthodox believe essentially the same thing?
If it is different in what ways?
From: Immaculate Conception and Assumption | Catholic AnswersThe Church has never formally defined whether she died or not, and the integrity of the doctrine of the Assumption would not be impaired if she did not in fact die, but the almost universal consensus is that she did die. Pope Pius XII, in Munificentissimus Deus (1950), defined that Mary, "after the completion of her earthly life" (note the silence regarding her death), "was assumed body and soul into the glory of heaven."