In the modern world today, there are many different forms of Universalism, just as their are many different denominations. All believe Christ is Savior, however, each denomination holds to many different views . For instance, Reformed Baptist believe that there is no free will. But Free will Baptist do teach and believe in free will.
We will discuss Patristic Universalism. It is important to note that this view differs from Unitarian Universalism. Unitarians do not believe in any form of punishment or hell. Patristic Universalists believed and taught in limited punishment , with the purpose to heal, transform and reform.
Patristic Universalism Does not teach.
• It does not teach there is no hell
• It does not teach there is no judgment for sin
• It does not teach pluralism
• It does not teach that people go straight to heaven
• It does not reject the Bible as God’s Word
• It does not teach you can be saved apart from faith in Christ
So, lets start with the basics of what the Early Church believed about universal salvation.
Patristic Universalism is the belief that God desires all men to be saved and achieves this desire through His son Jesus Christ. While some forms of Universalism have sprung up that teach there is no hell and that all truth is relative, this is not the universalism I’m defending. The form of universalism I’m advocating is that which was taught by some of the earliest and greatest church Fathers such as Clement of Alexandria, Origen, and Gregory of Nyssa. It adheres to all the traditional teachings with only a few areas of deviation such as the doctrine of post mortem evangelism and the doctrine of hell.
What Patristic Universalism Teaches:
1. God continues to evangelize to people even after they die (1 Chron 16:34; Rom 8:35-39; 1 Pet 4:6)
The main problem with the traditional view and one that has never been satisfactorily addressed is how can one “accept Christ” if they have never heard of Christ, or were unable to understand the message (i.e. too young, mentally handicapped, etc.). appalling when viewed from the balcony of Middle America where there is a church on nearly every corner and Bibles available in multiple translations. But this not the experience of most people in the world today. Many struggle from day-to-day just to get enough to eat. To suggest they will spend eternity in hell because they didn’t stop and “accept Christ” to me is not only ludicrous but highly arrogant and extremely uncaring. Given the environment most people live in throughout the world, a belief in post-mortem evangelism is the only thing that makes sense. After all, didn’t Paul tell us that Christ is the God of both the living and the dead (Rom 14:9)?
2. Everyone will be judged when they die (Matt 12:36; 16:27; Rom 2:16; 14:10-12; 1 Cor 3:10-15; 2 Cor 5:10; Rev 20:12-13)
No honest believer would suggest they were perfect here on earth and if that’s true, how can we say any of us are ready for heaven? We will all come before God with much “wood, hay, and straw” (1 Cor 3:12) that will need to be “burned up” (v. 15) prior to entering through heaven’s gates. The problem I see with modern evangelism is the idea that once someone has said the “sinner’s prayer,” they are immune from all punishment. Unfortunately for many believers, this results in a lazy faith – the kind of faith that produces indifference to others and apathy about one’s own spiritual health. So contrary to the popular view that Universalism minimizes or completely eliminates judgment for sin it actually takes a stronger stance than the traditional view by taking the passages seriously that talk about the believer’s accountability to God. What this means to the believer in terms of the type of punishment nobody knows. All I can say for sure is that there will be a process of removing the dross from the silver for every person.
3.The purpose of hell is remedial not retributive (Prov 3:12; Heb 12:7-11; Rev 3:19)
Closely linked with the belief that all will be saved is the understanding that the purpose of hell is remedial. Rather than simply a place where non-believers are discarded and forgotten, hell actually serves the purpose of helping to bring about reconciliation with God. This means that even “believers” might spend some time in the purifying fires of hell to prepare them for heaven by removing any remaining “hay” or “straw” (1 Cor 3:10-15). Christ is our savior and we cannot be saved apart from Him, but that doesn’t mean that all who profess Him are ready for heaven. Think of believers you know of who “aren’t there yet.” If non-believer’s can’t live anyway they want to and be saved, why should we think believers can? Sometimes Christians abuse the grace of God by believing they’re already in heaven and so become more focused on worldly things. Christian Universalism reminds everyone that none of us are “there yet.”
4. The duration of hell is limited not eternal (Psalm 30:5; 77:7-9; Lam 3:31-32; Matt 6:14-45)
If the purpose of hell is to restore the sinner then obviously its duration cannot be eternal. I know the classic argument has always been that a crime committed against an eternal God must be punished with an eternal sentence but this concept completely breaks down when we remember that the Bible describes degrees of punishment for sinners. How can there be degrees of eternality? Is the lesser offender slapped in the face for all eternity while the more offensive sinner is burned for all eternity?
5.. Everyone will eventually be saved (John 1:29; Rom 11:25-26, 32; 1 Tim 4:10)
This is not to say there is no hell or that people are not held accountable for their sins, but only that after the proper punishments have been administered whether they be medicinal, pedagogical, or purificatory, then all will be reconciled to God.
We will discuss Patristic Universalism. It is important to note that this view differs from Unitarian Universalism. Unitarians do not believe in any form of punishment or hell. Patristic Universalists believed and taught in limited punishment , with the purpose to heal, transform and reform.
Patristic Universalism Does not teach.
• It does not teach there is no hell
• It does not teach there is no judgment for sin
• It does not teach pluralism
• It does not teach that people go straight to heaven
• It does not reject the Bible as God’s Word
• It does not teach you can be saved apart from faith in Christ
So, lets start with the basics of what the Early Church believed about universal salvation.
Patristic Universalism is the belief that God desires all men to be saved and achieves this desire through His son Jesus Christ. While some forms of Universalism have sprung up that teach there is no hell and that all truth is relative, this is not the universalism I’m defending. The form of universalism I’m advocating is that which was taught by some of the earliest and greatest church Fathers such as Clement of Alexandria, Origen, and Gregory of Nyssa. It adheres to all the traditional teachings with only a few areas of deviation such as the doctrine of post mortem evangelism and the doctrine of hell.
What Patristic Universalism Teaches:
1. God continues to evangelize to people even after they die (1 Chron 16:34; Rom 8:35-39; 1 Pet 4:6)
The main problem with the traditional view and one that has never been satisfactorily addressed is how can one “accept Christ” if they have never heard of Christ, or were unable to understand the message (i.e. too young, mentally handicapped, etc.). appalling when viewed from the balcony of Middle America where there is a church on nearly every corner and Bibles available in multiple translations. But this not the experience of most people in the world today. Many struggle from day-to-day just to get enough to eat. To suggest they will spend eternity in hell because they didn’t stop and “accept Christ” to me is not only ludicrous but highly arrogant and extremely uncaring. Given the environment most people live in throughout the world, a belief in post-mortem evangelism is the only thing that makes sense. After all, didn’t Paul tell us that Christ is the God of both the living and the dead (Rom 14:9)?
2. Everyone will be judged when they die (Matt 12:36; 16:27; Rom 2:16; 14:10-12; 1 Cor 3:10-15; 2 Cor 5:10; Rev 20:12-13)
No honest believer would suggest they were perfect here on earth and if that’s true, how can we say any of us are ready for heaven? We will all come before God with much “wood, hay, and straw” (1 Cor 3:12) that will need to be “burned up” (v. 15) prior to entering through heaven’s gates. The problem I see with modern evangelism is the idea that once someone has said the “sinner’s prayer,” they are immune from all punishment. Unfortunately for many believers, this results in a lazy faith – the kind of faith that produces indifference to others and apathy about one’s own spiritual health. So contrary to the popular view that Universalism minimizes or completely eliminates judgment for sin it actually takes a stronger stance than the traditional view by taking the passages seriously that talk about the believer’s accountability to God. What this means to the believer in terms of the type of punishment nobody knows. All I can say for sure is that there will be a process of removing the dross from the silver for every person.
3.The purpose of hell is remedial not retributive (Prov 3:12; Heb 12:7-11; Rev 3:19)
Closely linked with the belief that all will be saved is the understanding that the purpose of hell is remedial. Rather than simply a place where non-believers are discarded and forgotten, hell actually serves the purpose of helping to bring about reconciliation with God. This means that even “believers” might spend some time in the purifying fires of hell to prepare them for heaven by removing any remaining “hay” or “straw” (1 Cor 3:10-15). Christ is our savior and we cannot be saved apart from Him, but that doesn’t mean that all who profess Him are ready for heaven. Think of believers you know of who “aren’t there yet.” If non-believer’s can’t live anyway they want to and be saved, why should we think believers can? Sometimes Christians abuse the grace of God by believing they’re already in heaven and so become more focused on worldly things. Christian Universalism reminds everyone that none of us are “there yet.”
4. The duration of hell is limited not eternal (Psalm 30:5; 77:7-9; Lam 3:31-32; Matt 6:14-45)
If the purpose of hell is to restore the sinner then obviously its duration cannot be eternal. I know the classic argument has always been that a crime committed against an eternal God must be punished with an eternal sentence but this concept completely breaks down when we remember that the Bible describes degrees of punishment for sinners. How can there be degrees of eternality? Is the lesser offender slapped in the face for all eternity while the more offensive sinner is burned for all eternity?
5.. Everyone will eventually be saved (John 1:29; Rom 11:25-26, 32; 1 Tim 4:10)
This is not to say there is no hell or that people are not held accountable for their sins, but only that after the proper punishments have been administered whether they be medicinal, pedagogical, or purificatory, then all will be reconciled to God.
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