Book of Galatian verse by verse

[brinny]

Hi chickapee! Great seeing you again

#4960 used 1 time in 1 verse. Paul uses an interesting greek word in this verse.

According to the parsing and lexicon, it has the suffix "4862" and a root word that is similar to the one used for #4747 signifyng "elemental", which is from the greek word #4748.

4:25 *For the Hagar Sinai mount is in the Arabia together-elemental/sustoicei <4960> (5719) yet to the now Jerusalem is slaving *yet with the children/offspring of Her.

Textus Rec.) Galatians 4:25 to *gar agar sina oroV estin en th arabia sustoicei de th nun ierousalhm douleuei *de meta twn teknwn authV

Strong's Number G4960 matches the Greek &#963;&#965;&#963;&#964;&#959;&#953;&#967;&#8051;&#969; (systoiche&#333;), which occurs 1 time in 1 verse in the Greek concordance of the KJV

4960. sustoicheo soos-toy-kheh'-o from 4862 and 4748; to file together (as soldiers in ranks), i.e. (figuratively) to correspond to:--answer to.
4862. sun soon a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association,
4748. stoicheo stoy-kheh'-o from a derivative of steicho (to range in regular line); to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety:--walk (orderly).

4747. stoicheion stoy-khi'-on neuter of a presumed derivative of the base of 4748; something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively):--element, principle, rudiment.

this hints at the coming generations of enmity between Abraham's seed and the other seed, does it not?

 

[Frogster]

this hints at the coming generations of enmity between Abraham's seed and the other seed, does it not?

Yes,for 2000 years,the law people,the flesh..persecute the grace people.

 

[LittleLambofJesus]

Yes,for 2000 years,the law people,the flesh..persecute the grace people.

Coincidentally, there are also 2 types of "women" in Revelation and why this part of Galatians is so fascinating in relation to that Covenantle jewish/hebrew book [and also the Covenantle parable of the "richman/lazarus" in Luke 16]

Revelation 12:1 And a great Sign was seen in the heaven. A Woman having been about-cast/peri-beblhmenh <4016> (5772) the sun, and the moon underneath of the feet of her

Reve 17:4 And the Woman was having been about-cast/peri-beblhmenh <4016> (5772) purple and scarlet and having been gilded to gold and precious stone and pearls

 

[brinny]

Coincidentally, there are also 2 types of "women" in Revelation and why this part of Galatians is so fascinating in relation to that Covenantle jewish/hebrew book [and also the Covenantle parable of the "richman/lazarus" in Luke 16]

Revelation 12:1 And a great Sign was seen in the heaven. A Woman having been about-cast/peri-beblhmenh <4016> (5772) the sun, and the moon underneath of the feet of her

Reve 17:4 And the Woman was having been about-cast/peri-beblhmenh <4016> (5772) purple and scarlet and having been gilded to gold and precious stone and pearls

i've always been confused about this woman...wondered if she's a harlot LOL

 

[LittleLambofJesus]

i've always been confused about this woman...wondered if she's a harlot LOL

Thanks brin! Ya won a million blessings.
Am working on the next verse now

 

[Revived]

A good description of the process of the old nature to the new creation

Agreed. This is an area I need to study a bit more.

 

[LittleLambofJesus]

1 million blessing sent to brinny and Revived.....thank you both for contributing to this thread.

#994 used 12 in 12 verses according to ISA.
Used only 1 time in the Epistles.
This passage is taken from Isaiah 54:1 of the OT.

4:27 For it has been written be thou being glad! one barren! the one not bringing forth. Burst forth! and implore/bohson <994> (5657) ! the one not trevailing. That many the children of the desolate one rather than the one having the husband/man

Textus Rec.) Galatians 4:27 gegraptai gar eufranqhti steira h ou tiktousa rhxon kai bohson h ouk wdinousa oti polla ta tekna thV erhmou mallon h thV ecoushV ton andra

Strong's Number G994 matches the Greek &#946;&#959;&#8049;&#969; (boa&#333;), which occurs 11 times in 11 verses in the Greek concordance of the KJV

994. boao bo-ah'-o apparently a prolonged form of a primary verb; to halloo, i.e. shout (for help or in a tumultuous way):--cry.

 

[LittleLambofJesus]

Paul here brings up of how those of the faith of His Son Jesus are the promise made to Isaac, who's brother was Ishmael.

4:28 Ye yet brethren/brothers! according to Isaac of promise offspring/children ye are.

Textus Rec.) Galatians 4:28 hmeiV de adelfoi kata isaak epaggeliaV tekna esmen

 

[Frogster]

Paul here brings up of how those of the faith of His Son Jesus are the promise made to Isaac, who's brother was Ishmael.

4:28 Ye yet brethren/brothers! according to Isaac of promise offspring/children ye are.

Textus Rec.) Galatians 4:28 hmeiV de adelfoi kata isaak epaggeliaV tekna esmen

Aaaaamen!Paul brought it all back to a time of promise,where we can be one,without the divisions of the law.

Gal 3:18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

 

[Zaac]

I agree,we were unclean in the eyes of Judaism.Peter even confirmed it in Acts 10:28.

Is there a thread like this on Corinthians?

 

[LittleLambofJesus]

Is there a thread like this on Corinthians?

Not that I know of.....there is one on Romans though

http://www.christianforums.com/t7364825/

 

[LittleLambofJesus]

#1377 used 45 times in 44 verses according to ISA. Used in Gospels, Acts and Epistles including 1 time in Revelation {12:13}

4:29 But even as then the one according to flesh being generated persecuted/ediwken <1377> (5707) the one according to spirit thus also/and now

Textus Rec.) Galatians 4:29 all wsper tote o kata sarka gennhqeiV ediwken ton kata pneuma outwV kai nun

Strong's Number G1377 matches the Greek &#948;&#953;&#8061;&#954;&#969; (di&#333;k&#333;), which occurs 49 times in 43 verses in the Greek concordance of the KJV

1377. dioko dee-o'-ko a prolonged (and causative) form of a primary verb dio (to flee; compare the base of 1169 and 1249); to pursue (literally or figuratively); by implication, to persecute:--ensue, follow (after), given to, (suffer) persecute(-ion), press forward.

 

[brinny]

#1377 used 45 times in 44 verses according to ISA. Used in Gospels, Acts and Epistles including 1 time in Revelation {12:13}

4:29 But even as then the one according to flesh being generated persecuted/ediwken <1377> (5707) the one according to spirit thus also/and now

Textus Rec.) Galatians 4:29 all wsper tote o kata sarka gennhqeiV ediwken ton kata pneuma outwV kai nun

Strong's Number G1377 matches the Greek &#948;&#953;&#8061;&#954;&#969; (di&#333;k&#333;), which occurs 49 times in 43 verses in the Greek concordance of the KJV

1377. dioko dee-o'-ko a prolonged (and causative) form of a primary verb dio (to flee; compare the base of 1169 and 1249); to pursue (literally or figuratively); by implication, to persecute:--ensue, follow (after), given to, (suffer) persecute(-ion), press forward.

this is deep, but me thinks me gets the gist of it

 

[Frogster]

Is there a thread like this on Corinthians?

If LLOJ starts one,it would be great!

 

[LittleLambofJesus]

#1544 used 81 times in 75 verses according to ISA.

Used 5 times in Acts, 1 time here in Paul's Epistles, 1 each in James and 3 John, 1 time in Revelation.

This paricular form of it used 5 times. 1 each in Matt, Mark, Luke, Galatian and Revelation {11:2 where the "Court" is casted out and not measured}.
It is an intense form of to "cast/thrust out" [as Adam was from the Garden in Genesis.]

4:30 But what is saying the writing? 'Be casting out!/ekbale <1544> (5628) the maid-girl and the son of her. For not no shall be inheriting the son of the maid-girl with the son of the free-one.

http://www.greeknewtestament.com/index.htm

Textus Rec.) Galatians 4:30 alla ti legei h grafh ekbale thn paidiskhn kai ton uion authV ou gar mh klhronomhsh o uioV thV paidiskhV meta tou uiou thV eleuqeraV

Strong's Number G1544 matches the Greek &#7952;&#954;&#946;&#8049;&#955;&#955;&#969; (ekball&#333;), which occurs 96 times in 76 verses in the Greek concordance of the KJV

1544. ekballo ek-bal'-lo from 1537 and 906; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
1537. ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from
906. ballo bal'-lo a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.

 

[LittleLambofJesus]

This is the final verse of Chapter 4.

4:31 Consequently brethren, not we are of maid-girl children but of the free-one

Greek New Testament - Parallel Greek New Testament by John Hurt

Textus Rec.) Galatians 4:31 *ara adelfoi ouk esmen paidiskhV tekna alla thV eleuqeraV

 

[Frogster]

#1544 used 81 times in 75 verses according to ISA.

Used 5 times in Acts, 1 time here in Paul's Epistles, 1 each in James and 3 John, 1 time in Revelation.

This paricular form of it used 5 times. 1 each in Matt, Mark, Luke, Galatian and Revelation {11:2 where the "Court" is casted out and not measured}.
It is an intense form of to "cast/thrust out" [as Adam was from the Garden in Genesis.]

4:30 But what is saying the writing? 'Be casting out!/ekbale <1544> (5628) the maid-girl and the son of her. For not no shall be inheriting the son of the maid-girl with the son of the free-one.

Greek New Testament - Parallel Greek New Testament by John Hurt

Textus Rec.) Galatians 4:30 alla ti legei h grafh ekbale thn paidiskhn kai ton uion authV ou gar mh klhronomhsh o uioV thV paidiskhV meta tou uiou thV eleuqeraV

Strong's Number G1544 matches the Greek &#7952;&#954;&#946;&#8049;&#955;&#955;&#969; (ekball&#333;), which occurs 96 times in 76 verses in the Greek concordance of the KJV

1544. ekballo ek-bal'-lo from 1537 and 906; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
1537. ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from
906. ballo bal'-lo a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.

Yes,when pharisees compel on us,we must compel them right out!

 

[Frogster]

This is the final verse of Chapter 4.

4:31 Consequently brethren, not we are of maid-girl children but of the free-one

Greek New Testament - Parallel Greek New Testament by John Hurt

Textus Rec.) Galatians 4:31 *ara adelfoi ouk esmen paidiskhV tekna alla thV eleuqeraV

Yes,that wonderful promise that came before any surgical proceedures.Before any were excluded.The faith that all are to walk by,as per Rom 4:12.

 

[Seeking Him]

Paul was adamant. Cast out the bondwoman and her son. Legalism won't have any part with the freedom of grace! We need to cast the bondwoman out of our churches. Dead letter, self centered, sin centered teachings have to go.

 

[LittleLambofJesus]

GALATIAN CHAPTER 5

Slight variances in this verse between 3 of the Greek texts.

#4739 used 9 times in 9 verses according to ISA. 2 times in Gospels [Mark...the KJV condordance only shows 1 time in Mark], 7 times in Epistles of Paul.

Galatians 5:1 To the freedom then the Christ us frees. Standfast-ye/sthkete <4739> (5720) and no again to yoke of slavery be ye entailing.

Greek New Testament - Parallel Greek New Testament by John Hurt

Textus Rec.) Galatians 5:1 th eleuqeria oun h cristoV *hmaV* hleuqerwsen sthkete *** kai mh palin zugw douleiaV enecesqe

Strong's Number G4739 matches the Greek &#963;&#964;&#8053;&#954;&#969; (st&#275;k&#333, which occurs 8 times in 8 verses in the Greek concordance of the KJV

4739. steko stay'-ko from the perfect tense of 2476; to be stationary, i.e. (figuratively) to persevere:--stand (fast).