Book of Galatian verse by verse

[Laloni]

#3445 used 1 time in 1 verse. Used only in this verse of the NT/NC.

Interesting that the transliterated greek word used here by Paul is similar in some ways to the english word "morph".

4:19 Children/offspring! of me, whom again I am trevailing until whom may be being formed/morfwqh <3445> (5686) Christ in ye

Greek New Testament - Parallel Greek New Testament by John Hurt

Textus Rec.) Galatians 4:19 teknia mou ouV palin wdinw *acriV ou morfwqh cristoV en umin

Strong's Number G3445 matches the Greek &#956;&#959;&#961;&#966;&#8057;&#969; (morpho&#333;), which occurs 1 time in 1 verse in the Greek concordance of the KJV

3445. morphoo mor-fo'-o from the same as 3444; to fashion (figuratively):--form.

Morph is from the Greek morphe meaning shape or form. For example, the word metamorphosis means a change in shape or form. Common uses of the term include:

A good description of the process of the old nature to the new creation

 

[LittleLambofJesus]

#639 shown 6 times in 6 verses according to ISA, 3 times in Gospels, 1 time Acts, 2 times in Epistles. The KJV concordance only shows it used 4 times in 4 verses, only 1 time in Gospels [John 13:22].

Some versions render that word as "doubt" and some as "perplexed"

4:20 I willed yet to be beside-being toward ye at present, and to change the voice of me. That I am being perplexed/aporoumai <639> (5731) in ye

Textus Rec.) Galatians 4:20 hqelon de pareinai proV umaV arti kai allaxai thn fwnhn mou oti aporoumai en umin

Strong's Number G639 matches the Greek &#7936;&#960;&#959;&#961;&#8051;&#969; (apore&#333;), which occurs 4 times in 4 verses in the Greek concordance of the KJV

639. aporeo ap-or-eh'-o from a compound of 1 (as a negative particle) and the base of 4198; to have no way out, i.e. be at a loss (mentally):-- (stand in) doubt, be perplexed.

 

[Frogster]

#639 shown 6 times in 6 verses according to ISA, 3 times in Gospels, 1 time Acts, 2 times in Epistles. The KJV concordance only shows it used 4 times in 4 verses, only 1 time in Gospels [John 13:22].

Some versions render that word as "doubt" and some as "perplexed"

4:20 I willed yet to be beside-being toward ye at present, and to change the voice of me. That I am being perplexed/aporoumai <639> (5731) in ye

Textus Rec.) Galatians 4:20 hqelon de pareinai proV umaV arti kai allaxai thn fwnhn mou oti aporoumai en umin

Strong's Number G639 matches the Greek &#7936;&#960;&#959;&#961;&#8051;&#969; (apore&#333;), which occurs 4 times in 4 verses in the Greek concordance of the KJV

639. aporeo ap-or-eh'-o from a compound of 1 (as a negative particle) and the base of 4198; to have no way out, i.e. be at a loss (mentally):-- (stand in) doubt, be perplexed.

I think the fact that Paul did show a tone was good.It shows soul,something often missing in todays sterile church.We al have to have a plasic persona,like somehow Jesus did.

 

[Frogster]

LLOJ,as you can see..i hate to type..mispelled words are the sign of a great mind!

 

[Seeking Him]

A good description of the process of the old nature to the new creation

That verse is so amazing. Paul is saying that because of the legalism they had succombed to, Christ needed to be formed and created in them all over again. Wow! To be birthed in the Sprirt of grace again. Shows you how important grace and the new covenant are.

 

[LittleLambofJesus]

Test

 

[LittleLambofJesus]

Here the ISA doesn't show this verse as a question, but a statement, though most all versions have it in a form of a question. Could be taken either way

4:21 Be ye telling to me! Those under law willing to be, the law not ye are hearing

Textus Rec.) Galatians 4:21 legete moi oi upo nomon qelonteV einai ton nomon ouk akouete

 

[LittleLambofJesus]

#3814 used 13 times in 12 verses. 6 times in Gospels, 2 times Acts, 5 times in Galatians ofthe Epistles

4:22 For it has been written that Abraham two sons had one out of the maid-girl/paidiskhV <3814 and one out of the free-one

Textus Rec.) Galatians 4:22 gegraptai gar oti abraam duo uiouV escen ena ek thV paidiskhV kai ena ek thV eleuqeraV

Strong's Number G3814 matches the Greek &#960;&#945;&#953;&#948;&#8055;&#963;&#954;&#951; (paidisk&#275;), which occurs 13 times in 12 verses in the Greek concordance of the KJV

3814. paidiske pahee-dis'-kay feminine diminutive of 3816; a girl, i.e. (specially), a female slave or servant:--bondmaid(-woman), damsel, maid(-en).

 

[Laloni]

4:21 Tell me, you who want to be under the law, do you not understand the law?32 4:22 For it is written that Abraham had two sons, one by the33 slave woman and the other by the free woman. 4:23 But one, the son by the slave woman, was born by natural descent,34 while the other, the son by the free woman, was born through the promise.
&#12288;
&#12288;
32<NOTE=205tn Or "will you not hear what the law says?" The Greek verb &#7936;&#954;&#959;&#973;&#969; (akouw) means "hear, listen to," but by figurative extension it can also mean "obey." It can also refer to the process of comprehension that follows hearing, and that sense fits the context well here.
&#12288;
33<NOTE=206tn Paul&#8217;s use of the Greek article here and before the phrase "free woman" presumes that both these characters are well known to the recipients of his letter. This verse is given as an example of the category called "well-known (&#8216;celebrity&#8217; or &#8216;familiar&#8217 article" by ExSyn 225.
&#12288;
34<NOTE=207tn Grk "born according to the flesh"; BDAG 916 s.v. &#963;&#940;&#961;&#958; 4 has "Of natural descent &#964;&#8048;&#964;&#941;&#954;&#957;&#945;&#964;&#8134;&#962;&#963;&#945;&#961;&#954;&#972;&#962; children by natural descent Ro 9:8 (opp. &#964;&#8048;&#964;&#941;&#954;&#957;&#945;&#964;&#8134;&#962; &#7952;&#960;&#945;&#947;&#947;&#949;&#955;&#943;&#945;&#962;). &#8001; &#956;&#8050;&#957; &#7952;&#954;&#964;&#8134;&#962;&#960;&#945;&#953;&#948;&#943;&#963;&#954;&#951;&#962;&#954;&#945;&#964;&#8048;&#963;&#940;&#961;&#954;&#945;&#947;&#949;&#947;&#941;&#957;&#957;&#951;&#964;&#945;&#953; Gal 4:23; cp. vs. 29."
&#12288;
http://bible.org/netbible/index.htm

 

[Frogster]

Here the ISA doesn't show this verse as a question, but a statement, though most all versions have it in a form of a question. Could be taken either way

4:21 Be ye telling to me! Those under law willing to be, the law not ye are hearing

Textus Rec.) Galatians 4:21 legete moi oi upo nomon qelonteV einai ton nomon ouk akouete

Interesting.It reads as a question,not just by punctuation,but just ..ummmm..

Also,in Romans Paul at least 18 times,would raise a question,then answer.So I think it was a question.

 

[Frogster]

#3814 used 13 times in 12 verses. 6 times in Gospels, 2 times Acts, 5 times in Galatians ofthe Epistles

4:22 For it has been written that Abraham two sons had one out of the maid-girl/paidiskhV <3814 and one out of the free-one

Textus Rec.) Galatians 4:22 gegraptai gar oti abraam duo uiouV escen ena ek thV paidiskhV kai ena ek thV eleuqeraV

Strong's Number G3814 matches the Greek &#960;&#945;&#953;&#948;&#8055;&#963;&#954;&#951; (paidisk&#275;), which occurs 13 times in 12 verses in the Greek concordance of the KJV

3814. paidiske pahee-dis'-kay feminine diminutive of 3816; a girl, i.e. (specially), a female slave or servant:--bondmaid(-woman), damsel, maid(-en).

I guess old Abraham was feeling frisky.

 

[Zeena]

I guess old Abraham was feeling frisky.

Actually, his wife told him to go in to her, so that he could have a son.

 

[LittleLambofJesus]

I appreciate those posts/comments from others here

Paul goes into more detail concerning covenantle 2 women mentioned in the OT/OC

4:23 But the one indeed out of the maid-girl according to flesh has been begotten/generated. The one yet out of the free-one thru the promise

Textus Rec.) Galatians 4:23 all o men ek thV paidiskhV kata sarka gegennhtai o de ek thV eleuqeraV dia thV epaggeliaV

 

[Zeena]

I appreciate those posts/comments from others here

Thank you very much!

We appreciate your work even more!

I don't have formal schooling in this regard, just bits and pieces I've gleaned off the floor!

Matthew 15:27
But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters' table.

Isaiah 28:27
For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.

Psalm 23:4
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Paul goes into more detail concerning covenantle 2 women mentioned in the OT/OC

4:23 But the one indeed out of the maid-girl according to flesh has been begotten/generated. The one yet out of the free-one thru the promise

Textus Rec.) Galatians 4:23 all o men ek thV paidiskhV kata sarka gegennhtai o de ek thV eleuqeraV dia thV epaggeliaV

Romans 9:8
That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.

 

[LittleLambofJesus]

Thank you zeena

#238 used 1 time in 1 verse. The word "alleghory" is similar to the transliterated greek word and appears to have the same prefix "alle" as in #239 "allelouia" and according to the lexicon, the root word is "agoreo". Not really sure how to exactly render it as it is only used this 1 time here.

4:24 Which-things are alleghory/allhgoroumena <238> .
For these are *the* two Covenants. One indeed from Mount Sinai into slavery generating, who-any is Hagar

Greek New Testament - Parallel Greek New Testament by John Hurt

Textus Rec.) Galatians 4:24 atina estin allhgoroumena autai gar eisin ai duo diaqhkai mia men apo orouV sina eiV douleian gennwsa htiV estin agar

Strong's Number G238 matches the Greek &#7936;&#955;&#955;&#951;&#947;&#959;&#961;&#8051;&#969; (all&#275;gore&#333;), which occurs 1 time in 1 verse in the Greek concordance of the KJV

238. allegoreo al-lay-gor-eh'-o from 243 and agoreo (to harangue (compare 58)); to allegorize:--be an allegory (the Greek word itself).
239. allelouia al-lay-loo'-ee-ah
240. allelon al-lay'-lone Genitive plural from 243 reduplicated; one another:--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314

 

[Chickapee]

Wow good job Little Lamb......... I get lost in translation.lol

But I love this chapter . , very encouraging indeed

 

[LittleLambofJesus]

Hi chickapee! Great seeing you again

#4960 used 1 time in 1 verse. Paul uses an interesting greek word in this verse.

According to the parsing and lexicon, it has the suffix "4862" and a root word that is similar to the one used for #4747 signifyng "elemental", which is from the greek word #4748.

4:25 *For the Hagar Sinai mount is in the Arabia together-elemental/sustoicei <4960> (5719) yet to the now Jerusalem is slaving *yet with the children/offspring of Her.

Textus Rec.) Galatians 4:25 to *gar agar sina oroV estin en th arabia sustoicei de th nun ierousalhm douleuei *de meta twn teknwn authV

Strong's Number G4960 matches the Greek &#963;&#965;&#963;&#964;&#959;&#953;&#967;&#8051;&#969; (systoiche&#333;), which occurs 1 time in 1 verse in the Greek concordance of the KJV

4960. sustoicheo soos-toy-kheh'-o from 4862 and 4748; to file together (as soldiers in ranks), i.e. (figuratively) to correspond to:--answer to.
4862. sun soon a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association,
4748. stoicheo stoy-kheh'-o from a derivative of steicho (to range in regular line); to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety:--walk (orderly).

4747. stoicheion stoy-khi'-on neuter of a presumed derivative of the base of 4748; something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively):--element, principle, rudiment.

 

[LittleLambofJesus]

Variance in this verse.

Some Bible versions leave out "all" [NASB/NIV/ASV/RSV], which is missing from the W-H Ms.

4:26 The yet above Jerusalem free is, whoany is mother of *all* of us.

Greek New Testament - Parallel Greek New Testament by John Hurt

Textus Rec.) Galatians 4:26 h de anw ierousalhm eleuqera estin htiV estin mhthr *pantwn* hmwn

 

[brinny]

I appreciate those posts/comments from others here

Paul goes into more detail concerning covenantle 2 women mentioned in the OT/OC

4:23 But the one indeed out of the maid-girl according to flesh has been begotten/generated. The one yet out of the free-one thru the promise

Textus Rec.) Galatians 4:23 all o men ek thV paidiskhV kata sarka gegennhtai o de ek thV eleuqeraV dia thV epaggeliaV

Interesting that God had a purpose in it all...this used to boggle me mind...

 

[brinny]

Thank you zeena

#238 used 1 time in 1 verse. The word "alleghory" is similar to the transliterated greek word and appears to have the same prefix "alle" as in #239 "allelouia" and according to the lexicon, the root word is "agoreo". Not really sure how to exactly render it as it is only used this 1 time here.

4:24 Which-things are alleghory/allhgoroumena <238> .
For these are *the* two Covenants. One indeed from Mount Sinai into slavery generating, who-any is Hagar

Greek New Testament - Parallel Greek New Testament by John Hurt

Textus Rec.) Galatians 4:24 atina estin allhgoroumena autai gar eisin ai duo diaqhkai mia men apo orouV sina eiV douleian gennwsa htiV estin agar

Strong's Number G238 matches the Greek &#7936;&#955;&#955;&#951;&#947;&#959;&#961;&#8051;&#969; (all&#275;gore&#333;), which occurs 1 time in 1 verse in the Greek concordance of the KJV

238. allegoreo al-lay-gor-eh'-o from 243 and agoreo (to harangue (compare 58)); to allegorize:--be an allegory (the Greek word itself).
239. allelouia al-lay-loo'-ee-ah
240. allelon al-lay'-lone Genitive plural from 243 reduplicated; one another:--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314

Gotta munch on this a bit....