PaladinValer
Traditional Orthodox Anglican
- Apr 7, 2004
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There is clearly a spiritual world of difference between Sabellianism
and Arianism. Arianism is heretical indeed. Sebellianism is just a
misunderstanding of God and abberational.
There is however the same common theme: a rejection of the Trinity as understood by orthodoxy.
But my original point stands. They got too specific because of
various beliefs... and Babai the Great and Nestorius and others
were wrongfully deemed heretical rather than seeing it as a slightly
different understanding.
Nestorius was a heretic; he denied the actual God-character of Jesus by denying St. Mary the title of Theotokos.
You can't define "ontological Incarnation" and it is somewhat foolish
of us to think that we can know the details of how God became a Man.
The point is, He is 100% Human. How isn't the issue; the importance lies in the results.
ANT monotheism
snip
No such thing exists.
I was distracted and used the wrong English word. I should have said "I believe in One Hypostasis" that is "homoousis" rather than two
separate natures which are two hypostases. I edited my post...I apologize
that I miswrote... but the whole point of meaning here - and how detailed
we can get before we start fighting over speculation - is quite axiomatic.
Jesus is one Person of two natures and wills: God and Human; perfectly and equally both. I don't care how it came to be other than it occurred via the Incarnation by the power of the Holy Spirit and the cooperative and voluntary will of the BVM.
Perhaps there are many semantic issues here rather than doctrinal ones.
There is: Miaphysites don't deny the BVM her rightful and GOD-GIVEN TITLE of Theotokos. You do.
Not trying to compare myself to anyone in history.
It was a preemptive as much as it was a goodwill gesture to the good Oriental Orthodox who do post here. I had to make it perfectly clear, to them and to you, for different reasons, why I don't consider them Monophysites.
How is admitting you don't know "dogma?" It is dogma indeed. It is the dogma that we "CAN'T" know many of the details of ontological Trinity and ontological Incarnation because these have NOT been revealed to this
detail.
Again, the issue of how has no bearing on all this. The issue of its essence; its result, is.
A born-again Christian Theo-Agnostic holds the same position regarding
not being able to know the details of many different positions. ANT
monotheism is Neo-Trinitarianism so of course you can't identify it as
a historical theological position. Neither was APT monotheism.
Not another made-up theological school of thought.

This seems to bother you. The position exists whether you acknowledge its existence or not... The position has existed for the last two decades whether you have studied it in detail or not. Just as Oneness is slightly different than Sabellianism - David Bernard's position existed in the 70's (probably the 60's) before it was heavily published in the 80's.
There have been literally thousands of books on the theologies and points-of-view that came about from the 80's; even some rather obscure ones. Name me one that deals with your "ANT Monotheism." Name a major proponent. Give us something that shows that you aren't making it up.
I'm a historian by education and trade. I'd be more than happy to investigate anything you bring up.
Come on. I think you're far, far smarter than this. I really do.
It claims that the Nicene Creed may have gotten most of the details
right..but not necessarily all of them.
STOP RIGHT THERE.
CORRECT ME IF I'M WRONG.
YOU JUST IMPLIED THAT THE NICENE CREED GOT IT WRONG IN THE ABSOLUTE SENSE. MOST=NOT ALL. MOST=SOME SOMETHING CONTRARY.
AM I CORRECT?
There are many who argue Christotokos is superior to Theotokos. For me personally it is about the translation into the English language.
Mother of Christ or bearer of God Incarnate is superior to Mother of God.
It isn't superior.
Yes, but Yeshua Ha Mashiach existed before Mary.
False. False false false.
Your comprehension of "Incarnation" is flawed.
Incarnations occur at a specific point in time.
Before there was Jesus, who is the Incarnation of God the Son, there was no Jesus, just the pre-Incarnate God the Son, whole in Who He Is yet not yet taken on the nature and will of humanity. Thus, it is absolutely fundamental for a Christian to believe that, while God the Son is absolutely eternal, there was a point in time when Jesus was not. Otherwise, we arrive at a fundamental redefinition of Incarnation; one that is completely outside 2000 years of Christian (and pre-Christian for crying out loud!) definition and understanding. Also, and more importantly so, a redefinition which would be utterly contrary to the Nicene Creed and to orthodoxy.
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