The more you mumble like this, the more confused you will be.
Act like a scientist. Or, drop out.
What a splendid non-answer. Someone's done the dropping out, and it certainly isn't me.
Well, we all agree that there are challenges. I understand that you equate challenge with fatal wound. As I asked above, does anyone really want to be judged by that standard?
You already know that we assume that the revelation we need will come someday. Lots of perspectives (like science) include that inherent faith.
I guess if you want to say that's that, you may do so.
As MacArthur said, "[We] shall return."
A few confusions here.
1. Why call it "revelation"? You are referring to science, and science proceeds by reason and observation (which is why science can never achieve Absolute Truth, even if it uncovers much truth along the way). And you recognize this: you could easily have said "God told me last night that snakes continually ingest sub-micron particles" and we wouldn't have been able to contest that, yet you looked for the words of a scientist.
2. This is really an explicit example of what's been implicit in your thinking all along:
every biblical passage must be explicable in terms of some kind of scientific principle. You talk about "needing" that revelation as if a world in which snakes don't, in some scientific sense, actually eat dust somehow does violence to the Bible, and that the Bible reader without such a scientific understanding must be somehow handicapped whenever s/he reads Genesis 3:14.
I am not saying that there will never be scientific principles behind Biblical passages. I am saying that the whole principle of justifying an interpretation by the amount to which science bolsters literalism will lead to abuse both of Scripture and of science. Many Bible passages are consistent with science, after all, such as
It is like precious oil poured on the head,
running down on the beard,
running down on Aaron's beard,
down upon the collar of his robes.
(Psalms 133:2 NIV)
- well, the Psalter knew that oil runs down when you pour it, not up! Of course, these aren't the kinds of passages that you all look to when trying to show that "the Bible is scientifically accurate", because there's nothing flashy or impressive about them. Everybody knows that oil runs down, not up - but that makes it no less science, does it?
You would have us be impressed by the Bible because it is some kind of secret knowledge impenetrable to both the ignorant who lived before our times and the infidels who mock it today. (And so coincidentally the people who tell us how vitally important these hidden scientific interpretations are, are the same people who deign to supply these hidden scientific interpretations. The prophets praise their uniqueness. Forgive me for being cynical.) Of course such claims seem impressive: who isn't tempted to worship knowledge?
And yet if it is claimed that the Bible contains secret knowledge about the world and its workings, and it should be right about God because of that, that would make it no different from the Akashic Archives, or the Delphic Oracles, or indeed the claims of any of the neo-Gnostic cults that are popping up today. (And those scientific interpretations are proclaimed after the scientific community has discovered them, never prophesied before. Again, forgive me for being cynical.) Lest we forget, there is nothing new under the sun: they are really little more than modern kabbalists who would try to prove the Bible under a microscope.
Now if the Bible was a secret knowledge archive about the world, it might be impressive. But what, then, if it is a secret knowledge archive about
God? If God is more important than the world, then secret knowledge about God is far more praiseworthy than secret knowledge about the world. To go to absurd lengths to bring the Bible to bear scientifically on the world, when it most straightforwardly communicates about God, is to confirm that one believes that scientific knowledge is to be desired above all other knowledge.
Now prove the word in Hebrew means "swallow."
That's easy enough. The word "eat" is used 65 times in Genesis, and in each instance it means consumption in the sense we would normally understand it (save a few mentions in Genesis 31 which have the meaning of metaphorical, not actual, consumption). Now you do it for the other 700+ mentions in the Bible. Or do you not use concordances?
Now, here's your tough question.
If the intent is "taste", not eat, do we have a metaphor or "taste"? If "consume" is intended, or an ironic use such as "sexual pleasure" or "dominate", is that a metaphor is or is that just what the word means?
Well, it is
both a metaphor
and what the word means. This may sound fantastic to you but hold on tight:
People may actually mean what they are saying when they speak metaphorically!
:o
If I said Mother Teresa was a Good Samaritan, would you call me a liar because she had not a drop of Palestinian blood in her?